2 Samuel 17:17

Bahasa Indonesia Sehari-hari

Yonatan dan Ahimaas menunggu di En-Rogel, dan setiap kali ada seorang budak perempuan yang datang membawa kabar kepada mereka; dan merekapun langsung memberitahu raja Daud, sebab mereka tidak boleh dilihat memasuki kota.

Parallel Translations

Alkitab Terjemahan Baru
Yonatan dan Ahimaas menunggu di En-Rogel, dan setiap kali ada seorang budak perempuan yang datang membawa kabar kepada mereka; dan merekapun langsung memberitahu raja Daud, sebab mereka tidak boleh dilihat memasuki kota.

Alkitab Terjemahan Lama
Maka adapun Yonatan dan Ahimaaz itu tinggal dekat dengan mata air Rogel dan seorang sahaya perempuan pergilah ke sana menyampaikan kabar itu kepadanya, supaya keduanya boleh pergi dari sana lalu mempersembahkan kabar itu kepada baginda raja Daud, karena tiada boleh keduanya itu masuk ke dalam negeri atau menampakkan dirinya di sana.

Contextual Overview

¹⁵ Then sayde Husai vnto Sadoc & Abiathar the priestes: Of this & that maner did Ahithophel and the elders of Israel counsel Absalom, and thus & thus haue I counsayled. ¹⁶ Nowe therfore send quickly, & shewe Dauid, saying: Tarie not this night in ye fieldes of the wildernesse, but get thee ouer, lest the king be deuoured, & all the people that are with him. ¹⁷ Now Ionathan and Ahimaaz abode by the well Rogel: (for they might not be seene to come into the citie) and a wench went and told them: And they went, and shewed king Dauid. ¹⁸ Neuerthelesse, a lad sawe them, and tolde it to Absalom: But they went both of them away quickly, & came to a mans house in Bahurim, which had a well in his yarde, into the whiche they went downe. ¹⁹ And the wyfe toke and spread a couerlet ouer the welles mouth, & spread ground corne theron: and the thing was not spied. ²⁰ And when Absaloms seruauntes came to the wyfe to the house, they sayde: Where is Ahimaaz & Ionathan? The woman aunswered the: They be gone ouer the brooke of water. And whe they had sought them, and coulde not finde them, they returned to Hierusalem. ²¹ And assoone as they were departed, the other came out of the wel, and went and tolde king Dauid, and sayde vnto him: Up, and get you quickly ouer the water, for suche counsel hath Ahithophel geuen against you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jonathan: 2 Samuel 15:27, 2 Samuel 15:36

stayed: Joshua 2:4-24

Enrogel: Joshua 15:7, Joshua 18:16, 1 Kings 1:9

Reciprocal: 2 Samuel 18:19 - Ahimaaz 1 Kings 1:42 - Jonathan 1 Chronicles 6:8 - Ahimaaz Acts 23:16 - he went

Cross-References

Genesis 17:3
And Abram fell on his face, & God talked with hym, saying:

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 18:12
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Leviticus 9:24
And there came a fire out from before the Lorde, and consumed vpon the aulter the burnt offering & the fat: Whiche when all the people sawe, they gaue thankes, and fell on their faces.

Numbers 14:5
Then Moyses & Aaron fell on their faces before all the assemblie of the congregation of the chyldren of Israel.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 16:45
Get you from among this congregation, that I may consume the quickly. And they fell vpon their faces.

Deuteronomy 9:18
And I fell downe flat before the Lord euen as at the first time, & fourtie dayes and fourtie nightes I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doyng wyckedly in the sight of the Lorde in that ye prouoked hym vnto wrath.

Gill's Notes on the Bible

Now Jonathan and Ahimaaz stayed by Enrogel,.... Who were the sons of the priests; these did not go into the city of Jerusalem with their parents, when they were sent back by David, 2 Samuel 15:27; but stayed by their direction at this place, which was near Jerusalem, and is called in the Targum the fuller's fountain, where they washed their clothes; and, as Kimchi and Jarchi say, by treading them with their feet, whence it had the name of Rogel, of which 2 Samuel 15:27- :;

(for they might not be seen to come into the city); having been charged by their parents to continue there for the sake of carrying intelligence to David, or because suspected by Absalom's party of carrying on such an intrigue:

and a wench went and told them: what Hushai had communicated to the priests, and what was his advice to David; this girl is supposed by Kimchi and Abarbinel to be of the family of Zadok, by whom she was sufficiently instructed to tell her message, and of whom there would be no suspicion:

and they went and told King David; the sons of the priests went and related to him all that had been transmitted to them.

Barnes' Notes on the Bible

En-rogel - See the marginal reference.

A wench - Hebrew “the maid servant,” namely, of the high priest, either Zadok or Abiathar, or possibly one employed in some service in the temple courts. (1 Samuel 2:22 note.)

And they went and told king David - As related afterward 2 Samuel 17:21. Here mentioned by anticipation.

Clarke's Notes on the Bible

Verse 2 Samuel 17:17. En-rogel — The fullers' well; the place where they were accustomed to tread the clothes with their feet; hence the name עין ein, a well, and רגל regel, the foot, because of the treading above mentioned.

And a wench went and told them — The word wench occurs nowhere else in the Holy Scriptures: and, indeed, has no business here; as the Hebrew word שפחה shiphchah, should have been translated girl, maid, maid-servant. The word either comes from the Anglo-Saxon [A.S.] a maid, or the Belgic wunch, desire, a thing wished for: multum enim ut plurimum Puellae a Juvenibus desiderantur, seu appetuntur. So Minsheu. Junius seems more willing to derive it from wince, to frisk, to be skittish, c., for reasons sufficiently obvious, and which he gives at length. After all, it may as likely come from the Gothic wens or weins, a word frequently used in the gospels of the Codex Argenteus for wife. Coverdale's Bible, 1535, has damsell. Becke's Bible, 1549, has wenche. The same in Cardmarden's Bible, 1566 but it is maid in Barker's Bible, 1615. Wench is more of a Scotticism than maid or damsel; and King James probably restored it, as he is said to have done lad in Genesis 21:12, and elsewhere. In every other place where the word occurs, our translators render it handmaid, bondmaid, maiden, womanservant, maidservant, and servant. Such is the latitude with which they translate the same Hebrew term in almost innumerable instances.