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Bahasa Indonesia Sehari-hari

2 Samuel 19:11

Raja Daud telah menyuruh orang kepada Zadok dan Abyatar, imam-imam itu, dengan pesan: "Berbicaralah kepada para tua-tua Yehuda, demikian: Mengapa kamu menjadi yang terakhir untuk membawa raja kembali ke istananya?" Sebab perkataan seluruh Israel telah sampai kepada raja.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Judah;   Zadok;   Thompson Chain Reference - Judah;   Tribe;   Torrey's Topical Textbook - Judah, the Tribe of;  

Dictionaries:

- Bridgeway Bible Dictionary - Abiathar;   David;   Zadok;   Charles Buck Theological Dictionary - Prophet;   Holman Bible Dictionary - Elder;   High Priest;   Samuel, Books of;   Hastings' Dictionary of the Bible - Government;   Samuel, Books of;   Hastings' Dictionary of the New Testament - Joram;   Morrish Bible Dictionary - Zadok ;   People's Dictionary of the Bible - Abiathar;   Elder;   Smith Bible Dictionary - Abi'athar;   Za'dok;   Watson's Biblical & Theological Dictionary - Zadok;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ahimelech;   Joab;   Samuel, Books of;   Zadok;   The Jewish Encyclopedia - Absalom;  

Parallel Translations

Alkitab Terjemahan Baru
Raja Daud telah menyuruh orang kepada Zadok dan Abyatar, imam-imam itu, dengan pesan: "Berbicaralah kepada para tua-tua Yehuda, demikian: Mengapa kamu menjadi yang terakhir untuk membawa raja kembali ke istananya?" Sebab perkataan seluruh Israel telah sampai kepada raja.
Alkitab Terjemahan Lama
Maka pada masa itu disuruhkan baginda raja Daud akan Zadok dan Abyatar, kedua imam itu, titahnya: Katakanlah olehmu kepada segala tua-tua Yehuda ini: Masakan kamu terkemudian dalam mempersilakan baginda kembali kepada istana baginda. (Maka yaitu sebab perkataan segala orang Israel itu sudah sampai kepada baginda dan kepada orang isi istana baginda.)

Contextual Overview

9 And al ye people were at strife throughout all the tribes of Israel, saying: The king saued vs out of the hand of our enemies, & he deliuered vs out of the hande of the Philistines, and nowe he is fled out of the lande for Absalom: 10 But Absalom whom we annoynted ouer vs, is dead in battell: Therefore, why are ye so still, that ye bring not the king agayne? 11 And king Dauid sent to Sadoc & Abiathar the priestes, saying: Speake vnto the elders of Iuda, and say: Why are ye behinde to bring the king againe to his house (seyng that such tydinges is come from all Israel vnto the king, euen to his house?) 12 Ye are my brethren, my bones, and my fleshe: Wherfore then are ye the last that bryng the king againe? 13 And say ye to Amasa: Art thou not of my bone and of my fleshe? God do so to me and more also, if thou be not captayne of the hoast to me for euer in the roome of Ioab. 14 And he bowed the heartes of all the men of Iuda, euen as the heart of one man, so that they sent [this word] to the king: Returne thou with all thy seruauntes. 15 So the king returned, and came to Iordane: And Iuda came to Gilgal for to go to meete the king, and to conuey him ouer Iordane.

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: 2 Samuel 15:29, 2 Samuel 15:35, 2 Samuel 15:36, 1 Kings 2:25, 1 Kings 2:26, 1 Kings 2:35

Speak: 2 Corinthians 5:20

Why are: Matthew 5:16, 2 Thessalonians 3:9

Reciprocal: 2 Samuel 2:4 - the men of Judah 2 Samuel 19:40 - all the people

Cross-References

Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
Genesis 19:29
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
2 Kings 6:18
And when they came downe to him, Elisa prayed vnto the Lord, and sayde: Smyte this people I pray thee with blindnesse. And he smote them with blindnesse, according to the worde of Elisa.
Ecclesiastes 10:15
The labour of the foolishe is greeuous vnto them, whyle they know not howe to go into the citie.
Isaiah 57:10
Thou art weerie for the multitude of thyne owne wayes, yet saydest thou neuer, there is no hope: Thou hast had the life that thy handes wrought, and therefore thou art carelesse.
Jeremiah 2:36
Why gaddest thou so much hither and thither, to chaunge thy wayes? for thou shalt be confounded aswell of Egypt as thou wast of the Assyrians.
Acts 13:11
And nowe beholde, the hande of the Lorde is vpon thee, and thou shalt be blynde, and not see the sunne for a season. And immediatly, there fell on hym a myste, and a darcknesse, and he went about, seekyng [them] that shoulde leade hym by the hande.

Gill's Notes on the Bible

And King David sent to Zadok and to Abiathar the priests,.... Who were at Jerusalem, and in his interest; perhaps by Ahimaaz and Jonathan their sons:

saying, speak unto the elders of Judah; particularly those that were at Jerusalem, with whom they had an interest:

saying, why are ye the last to bring back the king to his house? to his palace at Jerusalem, since David was of their tribe, and was first anointed their king: what might make them the more backward to it was their being so deep in the rebellion, which was formed and cherished among them, and brought to the height it was, through their connivance and encouragement, both at Hebron and Jerusalem; and therefore they might fear the resentment of David, and that he would not be easily reconciled unto them:

seeing the speech of all Israel is come to the king, [even] to his house: or he has received invitations from all the tribes of Israel to return to his house or palace at Jerusalem; and so this was a part of the message of David to the priests, to be told to the elders as an aggravation of their backwardness, and as an argument to excite them to their duty; though some think these are the words of the historian, to be inserted in a parenthesis, as in our version.

Clarke's Notes on the Bible

Verse 2 Samuel 19:11. Speak unto the elders of Judah — David was afraid to fall out with this tribe: they were in possession of Jerusalem, and this was a city of great importance to him. They had joined Absalom in his rebellion; and doubtless were now ashamed of their conduct. David appears to take no notice of their infidelity, but rather to place confidence in them, that their confidence in him might be naturally excited: and, to oblige them yet farther, purposes to make Amasa captain of the host in the place of Joab.


 
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