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Bahasa Indonesia Sehari-hari
2 Samuel 19:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Raja Daud telah menyuruh orang kepada Zadok dan Abyatar, imam-imam itu, dengan pesan: "Berbicaralah kepada para tua-tua Yehuda, demikian: Mengapa kamu menjadi yang terakhir untuk membawa raja kembali ke istananya?" Sebab perkataan seluruh Israel telah sampai kepada raja.
Maka pada masa itu disuruhkan baginda raja Daud akan Zadok dan Abyatar, kedua imam itu, titahnya: Katakanlah olehmu kepada segala tua-tua Yehuda ini: Masakan kamu terkemudian dalam mempersilakan baginda kembali kepada istana baginda. (Maka yaitu sebab perkataan segala orang Israel itu sudah sampai kepada baginda dan kepada orang isi istana baginda.)
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sent: 2 Samuel 15:29, 2 Samuel 15:35, 2 Samuel 15:36, 1 Kings 2:25, 1 Kings 2:26, 1 Kings 2:35
Speak: 2 Corinthians 5:20
Why are: Matthew 5:16, 2 Thessalonians 3:9
Reciprocal: 2 Samuel 2:4 - the men of Judah 2 Samuel 19:40 - all the people
Cross-References
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
And when they came downe to him, Elisa prayed vnto the Lord, and sayde: Smyte this people I pray thee with blindnesse. And he smote them with blindnesse, according to the worde of Elisa.
The labour of the foolishe is greeuous vnto them, whyle they know not howe to go into the citie.
Thou art weerie for the multitude of thyne owne wayes, yet saydest thou neuer, there is no hope: Thou hast had the life that thy handes wrought, and therefore thou art carelesse.
Why gaddest thou so much hither and thither, to chaunge thy wayes? for thou shalt be confounded aswell of Egypt as thou wast of the Assyrians.
And nowe beholde, the hande of the Lorde is vpon thee, and thou shalt be blynde, and not see the sunne for a season. And immediatly, there fell on hym a myste, and a darcknesse, and he went about, seekyng [them] that shoulde leade hym by the hande.
Gill's Notes on the Bible
And King David sent to Zadok and to Abiathar the priests,.... Who were at Jerusalem, and in his interest; perhaps by Ahimaaz and Jonathan their sons:
saying, speak unto the elders of Judah; particularly those that were at Jerusalem, with whom they had an interest:
saying, why are ye the last to bring back the king to his house? to his palace at Jerusalem, since David was of their tribe, and was first anointed their king: what might make them the more backward to it was their being so deep in the rebellion, which was formed and cherished among them, and brought to the height it was, through their connivance and encouragement, both at Hebron and Jerusalem; and therefore they might fear the resentment of David, and that he would not be easily reconciled unto them:
seeing the speech of all Israel is come to the king, [even] to his house: or he has received invitations from all the tribes of Israel to return to his house or palace at Jerusalem; and so this was a part of the message of David to the priests, to be told to the elders as an aggravation of their backwardness, and as an argument to excite them to their duty; though some think these are the words of the historian, to be inserted in a parenthesis, as in our version.
Clarke's Notes on the Bible
Verse 2 Samuel 19:11. Speak unto the elders of Judah — David was afraid to fall out with this tribe: they were in possession of Jerusalem, and this was a city of great importance to him. They had joined Absalom in his rebellion; and doubtless were now ashamed of their conduct. David appears to take no notice of their infidelity, but rather to place confidence in them, that their confidence in him might be naturally excited: and, to oblige them yet farther, purposes to make Amasa captain of the host in the place of Joab.