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2 Samuel 19:24

Juga Mefiboset bin Saul menyongsong raja. Ia tidak membersihkan kakinya dan tidak memelihara janggutnya dan pakaiannya tidak dicucinya sejak raja pergi sampai hari ia pulang dengan selamat.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beard;   David;   Mephibosheth;   Slander;   Thompson Chain Reference - Beard;   Mephibosheth;   Torrey's Topical Textbook - Beard, the;   Feet, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Mephibosheth;   Son;   Ziba;   Charles Buck Theological Dictionary - Prophet;   Easton Bible Dictionary - Beard;   Mourn;   Fausset Bible Dictionary - Beard;   Mephibosheth;   Holman Bible Dictionary - Beard;   Razors, Shaving;   Samuel, Books of;   Ziba;   Hastings' Dictionary of the Bible - Hair;   Medicine;   Nail;   Samuel, Books of;   Ziba;   Hastings' Dictionary of the New Testament - Joram;   Morrish Bible Dictionary - Mephibosheth ;   People's Dictionary of the Bible - Beard;   Mephibosheth;   Mourning;   Smith Bible Dictionary - Beard;   King,;   Mourning;   Saul;  

Encyclopedias:

- International Standard Bible Encyclopedia - Barber;   Beard;   Mephibosheth;   Pare (the Nails);   Samuel, Books of;   Ziba;   Kitto Biblical Cyclopedia - Beard;   The Jewish Encyclopedia - Color;   Feet, Washing of;   King;  

Parallel Translations

Alkitab Terjemahan Baru
Juga Mefiboset bin Saul menyongsong raja. Ia tidak membersihkan kakinya dan tidak memelihara janggutnya dan pakaiannya tidak dicucinya sejak raja pergi sampai hari ia pulang dengan selamat.
Alkitab Terjemahan Lama
Hata, maka Mefiboset putera Saulpun datanglah turun mengelu-elukan baginda, maka tiada ia mengenakan kasut pada kakinya, atau mengandam misainya, atau membasuhkan pakaiannya dari pada hari baginda sudah pergi sampai kepada hari baginda kembali dengan selamat.

Contextual Overview

24 And Miphiboseth the sonne of Saul came downe to meete the kyng, and had neither washed his feete, nor dressed his bearde, nor washed his clothes, from the tyme the kyng departed, vntyll he came againe in peace. 25 And when he was come to Hierusalem and met the king, the king sayde vnto him: Wherfore wentest not thou with me Miphiboseth? 26 He aunswered: My lorde O king, my seruaunt deceaued me: For thy seruaunt saide, I would haue myne asse sadled to ryde thereon, for to go to the king: because thy seruaunt is lame. 27 And he hath accused thy seruaunt vnto my lorde the king, and my lorde the king is as an angell of God: do therfore what seemeth good in thine eyes. 28 For all my fathers house were but dead men before my lorde the king, and yet diddest thou put thy seruaunt among the that dyd eate at thyne owne table: What right therefore haue I yet to crye any more vnto the king? 29 And the king said vnto him: Why speakest thou any more of thy matters? I haue saide, Thou and Ziba deuide the landes betweene you. 30 And Miphiboseth sayd vnto the king: yea, let him take all forsomuch as my lord ye king is come againe in peace vnto his owne house.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mephibosheth: 2 Samuel 9:6, 2 Samuel 16:3

dressed his feet: Literally, made his feet, which seems to mean washing the feet paring the nails, and perhaps anointing or otherwise perfuming them, if not tinging the nails with henna; see note on Deuteronomy 21:12. Sir John Chardin, in his manuscript note on this place, informs us, that it is customary in the East to have as much care of the feet as the hands; and that their barbers cut and adjust the nails with a proper instrument, because they often go barefoot. The nails of the toes of the mummies inspected in London in 1763, of which an account is given in the Philosophical Transactions for 1764, seem to have been tinged with some reddish colour. 2 Samuel 15:30, Isaiah 15:2, Jeremiah 41:5, Matthew 6:16, Romans 12:15, Hebrews 13:3

trimmed: Literally, made his beard, which may mean, combing, curling, and perfuming it. But Mr. Morier says that they almost universally dye the beard black, by successive layers of a paste made of henna, and another made of the leaf of the indigo: the first tinging with an orange colour, and the next with a dark bottle green, which becomes jet black when exposed to the air for twenty-four hours.

Reciprocal: Genesis 28:21 - I come Genesis 41:14 - he shaved Exodus 33:4 - and no 1 Chronicles 8:34 - Meribbaal Proverbs 18:13 - that Proverbs 18:17 - General Proverbs 27:10 - own Ecclesiastes 9:8 - thy garments Daniel 6:18 - and passed Daniel 10:3 - neither did

Cross-References

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.
Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:
Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
Genesis 19:29
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
Job 18:15
Other men shall dwell in his house, and it shalbe none of his, and brimstone shall be scattered vpon his habitation.
Psalms 11:6
Upon ye vngodly he wyl rayne snares, fire and brimstone: and tempestious stormes shalbe their portion to drinke.
Isaiah 1:9
Except the Lorde of hoastes had left vs a small remnaunt, we shoulde haue ben as Sodoma, & lyke vnto Gomorra.
Isaiah 13:19
And Babylon that glory of kingdomes, and beautie of the Chaldees honour shalbe destroyed, euen as God destroyed Sodome and Gomor.
Jeremiah 20:16
Let it happen vnto that man, as to the cities whiche the Lorde turned vpsidedowne and repented not: Let hym heare crying in the morning, and at noone day lamentable howling.
Jeremiah 49:18
Like as Sodom, Gomor, and the cities that lay there about, were turned vpside downe, saith the Lorde: so shalt no body dwell in Idumea, and no man shall haue his habitation there.

Gill's Notes on the Bible

And Mephibosheth the son of Saul came down to meet the king,.... Not down to Jordan, but Jerusalem; when the king was come thither, he came from his own dwelling to the king's palace; he is called the son of Saul, though he was his grandson, and grandsons are sometimes called sons; though in the Septuagint it is, the son's son of Saul; and the Syriac and Arabic versions are, the son of Jonathan, the son of Saul:

and had neither dressed his feet; had not cut his nails, as the Septuagint adds, his toenails; or rather had not washed his feet, as the Targum paraphrases it; which was frequently done in those countries, partly for refreshment, and partly to remove the filth of them contracted by walking barefooted, or only with sandals; as also because of the ill smell of them, which was offensive:

nor trimmed his beard; or shaved his upper lip, and took no care that the hair of his chin should be in any order; otherwise that was never shaved, to do it would be contrary to the law in Leviticus 19:27;

nor washed his clothes; his linen clothes, his shirts, or any other that used to be washed; or "whitened" them, as the Targum, he had not sent them, his woollen clothes, to the fuller, to get out the spots, and whiten them. All these were tokens of mourning, and showed him to be a sincere mourner for the king's departure, and the trouble he was in, since it was so long continued:

from the day the king departed, until the day he came [again] in peace; which must be a considerable time, and therefore he must be in a most sordid and rueful condition.

Barnes' Notes on the Bible

Beard - The “moustache,” the beard of the upper lip. The fact related in this verse tends to clear Mephibosheth from the suspicion of unfaithfulness to David.

Clarke's Notes on the Bible

Verse 2 Samuel 19:24. Neither dressed his feet — He had given the fullest proof of his sincere attachment to David and his cause; and by what he had done, amply refuted the calumnies of his servant Ziba.


 
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