Kisah Para Rasul 10:13

Bahasa Indonesia Sehari-hari

Kedengaranlah olehnya suatu suara yang berkata: "Bangunlah, hai Petrus, sembelihlah dan makanlah!"

Parallel Translations

Alkitab Terjemahan Baru
Kedengaranlah olehnya suatu suara yang berkata: "Bangunlah, hai Petrus, sembelihlah dan makanlah!"

Alkitab Terjemahan Lama
Maka datanglah suatu suara kepadanya mengatakan, "Hai Petrus, bangkitlah engkau, sembelihlah lalu makan!"

Contextual Overview

⁹ On the morowe as they went on their iourney, and drewe nye vnto the citie, Peter went vp vnto the highest part of the house to pray, about the sixth houre. ¹⁰ And whe he waxed hungry, he would haue eaten: But whyle they made redie, he fell into a traunce. ¹¹ And saw heauen opened, and a certaine vessell come downe vnto him, as it had ben a great sheete, knyt at the foure corners, & was let downe to the earth. ¹² Wherin were all maner of fourefooted beastes of the earth, & wilde beastes, and wormes, and foules of the ayre. ¹³ And there came a voyce to hym: ryse Peter, kyll and eate. ¹⁴ But Peter sayde, Not so Lorde: For I haue neuer eaten any thyng that is common or vncleane. ¹⁵ And the voyce spake vnto hym againe the seconde tyme: What God hath cleansed, that call not thou common. ¹⁶ This was done thryse, and the vessell was receaued vp agayne into heauen. ¹⁷ Nowe whyle Peter doubted in hym selfe, what this vision whiche he hadde seene meant: beholde, the men whiche were sent from Cornelius, had made inquiraunce for Simons house, & stoode before the doore, ¹⁸ And called, and asked whether Simo which was sirnamed Peter, were lodged there.

Bible Verse Review
  from Treasury of Scripure Knowledge

Rise: Acts 10:10, Jeremiah 35:2-5, John 4:31-34

kill: Or, sacrifice and eat, טץףןם [Strong's G2378], ךבי [Strong's G2532], צבדו [Strong's G5315]. The spirit of the heavenly direction seems to be this, say Dr. A. Clarke, "The middle wall of the partition is now pulled down; the Jews and Gentiles are called to become one flock, under one shepherd and bishop of souls. Thou, Peter, shalt open the door of faith to the Gentiles, and be also the minister of the circumcision. Rise up; already a blessed sacrifice is prepared: go and offer it to God; and let thy soul feed on the fruits of his mercy," etc.

Reciprocal: Genesis 46:2 - Jacob Exodus 3:4 - Moses Psalms 141:4 - and let me Daniel 8:16 - I heard 1 Timothy 4:3 - which Hebrews 9:10 - in meats

Cross-References

Genesis 10:11
Out of that lande came Assur, and builded Niniue, and the citie Rehoboth, and Calah,

Genesis 10:12
Resen also betweene Niniue & Chalah, and it is a great citie.

Jeremiah 46:9
Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes.

Ezekiel 30:5
Yea Ethiopia, Lybia, & Lydia, all their common people, and Chub, and all that be confederate vnto them, shal fall with them thorowe the sworde.

Gill's Notes on the Bible

And there came a voice to him,.... Formed by an angel, or rather by Christ himself:

rise, Peter, kill and eat; he might be on his knees when he fell into this trance, being at prayer, and therefore is bid to rise; and he is called by name, the more to encourage him to do as he was ordered; and he is bid to kill and eat of all the creatures without distinction, which were represented to him in the sheet; and the design of this was to teach him, that both the distinction between clean and unclean creatures in the law was now abolished, and men might lawfully eat of whatsoever they pleased; and that he might and should without any difference converse with all sorts of men, Jews and Gentiles, circumcised and uncircumcised, and preach the Gospel to one as to another, and maintain a church communion and fellowship with all equally alike.

Clarke's Notes on the Bible

Verse Acts 10:13. Rise, Peter, kill and eat. — θυσον και φαγε, Sacrifice and eat. Though this verb is sometimes used to signify the slaying of animals for food, yet, as the proper notion is to slay for the purpose of sacrifice, it appears to me to be better to preserve that meaning here. Animals that were offered in sacrifice were considered as given to God; and, when he received the life, the flesh was given to those who offered the sacrifice, that they might feed upon it; and every sacrifice had in it the nature of a covenant; and covenants were usually made by eating together on the flesh of the sacrifice offered on the occasion, God being supposed to be invisibly present with them, and partaking of the feast. The Jews and Gentiles are certainly represented by the clean and unclean animals in this large vessel: these, by the ministry of the Gospel, were to be offered up a spiritual sacrifice to God. Peter was to be a prime instrument in this work; he was to offer them to God, and rejoice in the work of his hands. The spirit of the heavenly direction seems to be this: "The middle wall of partition is now to be pulled down; the Jews and Gentiles are called to become one flock, under one shepherd and bishop of souls. Thou, Peter, shalt open the door of faith to the Gentiles, and be also the minister of the circumcision. Rise up; already a blessed sacrifice is prepared: go and offer it to God; and let thy soul feed on the fruits of his mercy and goodness, in thus showing his gracious design of saving both Jews and Gentiles by Christ crucified."