Kisah Para Rasul 10:14

Bahasa Indonesia Sehari-hari

Tetapi Petrus menjawab: "Tidak, Tuhan, tidak, sebab aku belum pernah makan sesuatu yang haram dan yang tidak tahir."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Petrus menjawab: "Tidak, Tuhan, tidak, sebab aku belum pernah makan sesuatu yang haram dan yang tidak tahir."

Alkitab Terjemahan Lama
Tetapi kata Petrus, "Tidaklah demikian, ya Tuhan, sebab belum pernah hamba makan barang sesuatu yang haram dan najis."

Contextual Overview

⁹ On the morowe as they went on their iourney, and drewe nye vnto the citie, Peter went vp vnto the highest part of the house to pray, about the sixth houre. ¹⁰ And whe he waxed hungry, he would haue eaten: But whyle they made redie, he fell into a traunce. ¹¹ And saw heauen opened, and a certaine vessell come downe vnto him, as it had ben a great sheete, knyt at the foure corners, & was let downe to the earth. ¹² Wherin were all maner of fourefooted beastes of the earth, & wilde beastes, and wormes, and foules of the ayre. ¹³ And there came a voyce to hym: ryse Peter, kyll and eate. ¹⁴ But Peter sayde, Not so Lorde: For I haue neuer eaten any thyng that is common or vncleane. ¹⁵ And the voyce spake vnto hym againe the seconde tyme: What God hath cleansed, that call not thou common. ¹⁶ This was done thryse, and the vessell was receaued vp agayne into heauen. ¹⁷ Nowe whyle Peter doubted in hym selfe, what this vision whiche he hadde seene meant: beholde, the men whiche were sent from Cornelius, had made inquiraunce for Simons house, & stoode before the doore, ¹⁸ And called, and asked whether Simo which was sirnamed Peter, were lodged there.

Bible Verse Review
  from Treasury of Scripure Knowledge

Not: Genesis 19:18, Exodus 10:11, Matthew 16:22, Matthew 25:9, Luke 1:60

for: Leviticus 11:1-17, Leviticus 20:25, Deuteronomy 14:1-29, Ezekiel 4:14, Ezekiel 44:31

Reciprocal: Genesis 48:18 - Not so Exodus 22:31 - neither Leviticus 11:2 - General Joshua 22:19 - unclean Judges 13:4 - eat not Psalms 141:4 - and let me Isaiah 52:11 - touch Daniel 1:8 - defile Hosea 9:3 - but Matthew 15:11 - that which goeth Matthew 16:7 - It is Mark 7:2 - defiled Mark 7:15 - nothing Romans 14:14 - unclean Hebrews 13:9 - not with

Cross-References

Deuteronomy 2:23
And the Auims which dwelt in Hazarim, euen vnto Azza, the Caphthorims whiche came out of Caphthor, destroyed them, and dwelt in their steade.

1 Chronicles 1:12
Phathzusim, and Casluim, of which came the Philistines and the Caphthorites.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Jeremiah 44:1
This is the worde that was shewed to Ieremie concernyng all the Iewes which dwelt in Egypt, at Migdol, at Thaphnis, at Noph, and in the lande of Pathures.

Jeremiah 47:4
At the same tyme when he shalbe there to destroy the whole lande of the Philistines, he shall make waste both Tyrus, Sidon, and the residue of their ayde: for the Lorde wyll destroy the Philistines, the remnaunt of the Ile of Caphtor.

Amos 9:7
Are ye not as the Ethiopians vnto me O children of Israel, sayth the Lorde? haue not I brought vp Israel out of the lande of Egypt? & the Philistines from Cappadocia, and the Syrians from Cyrene?

Gill's Notes on the Bible

But Peter said, not so, Lord,.... God forbid I should do this, so contrary to the law of God, and to my own practice, throughout the whole course of my life:

for I have never eaten anything that is common or unclean; in a ceremonial sense, which was in common use with Gentiles, but unclean by the law of Moses: this shows that Peter as yet closely adhered to the ceremonial law, nor did he know that it was abolished by Christ; and notwithstanding the commission given to him and the rest of the apostles to preach the Gospel to every creature, and the extraordinary gifts of speaking with divers tongues for that purpose, bestowed on them at the day of Pentecost; yet he and they remained greatly strangers to the calling of the Gentiles, and the admitting of them to a civil and religious conversation with them; the knowledge of every truth was not at once communicated to them, but gradually, as it pressed the Lord to enlighten their minds.

Barnes' Notes on the Bible

I have never eaten ... - In the Old Testament God had made a distinction between clean and unclean animals. See Leviticus 11:2-27; Deuteronomy 14:3-20. This law remained in the Scriptures, and Peter pled that he had never violated it, implying that he could not now violate it, as it was a law of God, and that, as it was unrepealed, he did not dare to act in a different manner from what it required. Between that law and the command which he now received in the vision there was an apparent variation, and Peter naturally referred to the well known and admitted written Law. One design of the vision was to show him that that Law was now to pass away.

That is common - This word properly denotes “what pertains to all,” but among the Jews, who were bound by special laws, and who were prohibited from many things that were freely indulged in by other nations, the word “common” came to be opposed to the word “sacred,” and to denote what was in common use among the pagans, hence, that which was “profane,” or “polluted.” Here it means the same as “profane,” or “forbidden.”

Unclean - Ceremonially unclean; that is, what is forbidden by the ceremonial law of Moses.

Clarke's Notes on the Bible

Verse Acts 10:14. Common or unclean. — By common, κοινον, whatever was in general use among the Gentiles is to be understood; by ακαθαρτον, unclean, every thing that was forbidden by the Mosaic law. However, the one word may be considered as explanatory of the other. The rabbins themselves, and many of the primitive fathers, believed that by the unclean animals forbidden by the law the Gentiles were meant.