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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 11:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ketika Petrus tiba di Yerusalem, orang-orang dari golongan yang bersunat berselisih pendapat dengan dia.
Setelah Petrus tiba di Yeruzalem, maka orang yang menurut adat bersunat itu pun berbantah-bantahlah dengan dia,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Acts 10:9, Acts 10:45, Acts 15:1, Acts 15:5, Acts 21:20-23, Galatians 2:12-14
Reciprocal: Joshua 22:12 - the whole Joshua 22:22 - Israel 1 Samuel 17:29 - General Matthew 20:11 - they murmured Acts 10:28 - that it Colossians 4:11 - who 1 Thessalonians 2:16 - Forbidding
Cross-References
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.
And he saide vnto me: Into the land of Sinnaar to builde it an house, & it shal be established, & set there vpon her owne place.
Gill's Notes on the Bible
And when Peter was come up to Jerusalem,.... From Caesarea, after he had stayed some certain days in Cornelius's house; so a journey from Caesarea to Jerusalem is called an ascending from the one to the other, Acts 25:1 because Jerusalem stood on higher ground, as well as was the metropolis of the country; and this was a journey of six hundred furlongs, or seventy five miles, for so far, according to Josephus t, was Caesarea distant from Jerusalem:
they that were of the circumcision, which phrase designs not only the circumcised Jews that believed in Christ, for such were all they of the church at Jerusalem, or at least proselytes that had been circumcised, for as yet there were no uncircumcised Gentiles among them; but those of them, who were most strenuous for circumcision, and made it not only a bar of church communion, but even of civil conversation:
these contended with him; litigated the point, disputed the matter with him, complained against him, and quarrelled with him. Epiphanius says u, that Cerinthus, that arch-heretic, was at the head of this contention.
t De Bello Jud. l. 1. c. 3. sect. 5. u Contr. Haeres. l. 1. Haeres. 28.
Barnes' Notes on the Bible
They that were of the circumcision - Christians who had been converted from among the Jews.
Contended with him - Disputed; reproved him; charged him with being in fault. This is one of the circumstances which show conclusively that the apostles and early Christians did not regard Peter as having any particular supremacy over the church, or as being in any special sense the vicar of Christ upon earth. If he had been regarded as having the authority which the Roman Catholics claim for him, they would have submitted at once to what he had thought proper to do. But the earliest Christians had no such idea of Peter’s so-called authority. This claim for Peter is not only opposed to this place, but to every part of the New Testament.
Clarke's Notes on the Bible
Verse Acts 11:2. Contended with him — A manifest proof this that the primitive Church at Jerusalem (and no Church can ever deserve this name but the Jerusalem Church) had no conception of St. Peter's supremacy, or of his being prince of the apostles. He is now called to account for his conduct, which they judged to be reprehensible; and which they would not have attempted to do had they believed him to be Christ's vicar upon earth, and the infallible Head of the Church. But this absurd dream is every where refuted in the New Testament.