Kisah Para Rasul 16:16

Bahasa Indonesia Sehari-hari

Pada suatu kali ketika kami pergi ke tempat sembahyang itu, kami bertemu dengan seorang hamba perempuan yang mempunyai roh tenung; dengan tenungan-tenungannya tuan-tuannya memperoleh penghasilan besar.

Parallel Translations

Alkitab Terjemahan Baru
Pada suatu kali ketika kami pergi ke tempat sembahyang itu, kami bertemu dengan seorang hamba perempuan yang mempunyai roh tenung; dengan tenungan-tenungannya tuan-tuannya memperoleh penghasilan besar.

Alkitab Terjemahan Lama
Maka jadilah tatkala kami pergi ke tempat orang berdoa itu, ada berjumpa dengan kami seorang budak perempuan yang berjin penilik, yang mendatangkan keuntungan besar kepada tuan-tuannya dengan tiliknya itu.

Contextual Overview

¹⁶ And it came to passe, as we went to prayer, a certayne damsell, possessed with a spirite of southsaying met vs: which brought her maisters much vantage with southsaying. ¹⁷ The same folowed Paul and vs, and cryed, saying: These men are the seruauntes of the most hye God, which shewe vnto vs the way of saluation. ¹⁸ And this dyd she many dayes. But Paul not content, turned about, & sayde to the spirite, I commaunde thee in the name of Iesu Christe, that thou come out of her. And he came out the same houre. ¹⁹ And when her maisters sawe that the hope of their gaynes was gone, they caught Paul & Silas, and drewe them into the market place, vnto the rulers, ²⁰ And brought them to the officers, saying: These men trouble our citie, being Iewes: ²¹ And preache ordinaunces, which are not lawfull for vs to receaue, neither to obserue, seeyng we are Romanes. ²² And the people ran agaynst them, and the officers rent their clothes, and commaunded them to be beaten with roddes. ²³ And when they had beaten them sore, they cast them into pryson, commaundyng the iayler of the pryson to kepe them diligently. ²⁴ Which when he had receaued such commaundement, thrust them into the inner pryson, and made their feete fast in the stockes.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Acts 16:13

possessed: Acts 16:18, Acts 8:9-11, Exodus 7:11, Exodus 7:12, Deuteronomy 13:1-3, Deuteronomy 18:9-11, 1 Samuel 28:7, 1 Chronicles 10:13, Isaiah 8:19, Galatians 5:20, 2 Timothy 3:8

divination: or, Python

which: Acts 19:24, 1 Timothy 6:10, 2 Peter 2:3, Revelation 18:11-13

Reciprocal: Exodus 22:18 - General Leviticus 19:31 - General Numbers 22:6 - I wot 1 Samuel 18:10 - and he prophesied 1 Samuel 28:3 - put away 1 Kings 18:29 - prophesied 2 Kings 17:17 - used 2 Kings 21:6 - familiar 2 Kings 23:24 - the workers Ezekiel 21:21 - to use Daniel 5:11 - master Mark 1:34 - and suffered Luke 8:28 - he cried Acts 21:8 - we that Hebrews 10:25 - forsaking

Gill's Notes on the Bible

And it came to pass as we went to prayer,.... That is, to the house of prayer, or to the oratory, as they were in the way to it; for this is not to be understood of their just going to the act, or duty of prayer; for the damsel that now met them, is said to follow them, and to do so for many days, one after another; and it was by their going to the prayer house, that she knew what they were; and besides, the phrase of "going to prayer", as used by us, for the act or duty of prayer, is a mere Anglicism, and unknown to the eastern writers: now this their going to the oratory, was after they had been at Lydia's house, and had been entertained and refreshed there; whether this was on the same day that she was converted and baptized, is not certain: however, so it was, that

a certain damsel possessed with a spirit of divination, met us; in the Greek text it is, "the spirit of Python"; the Alexandrian copy and the Vulgate Latin version read, "the spirit Python"; the same with Apollo, who was called Pythius, as was his oracle, from the people coming to him, πυνθανεσθαι, to inquire of him and consult with him, about difficult matters y; or rather from the Hebrew word

פתן, which signifies a serpent; and so Apollo is said to have his name Pythius, from his killing the serpent Typhon, or Python z; hence the city of Delphos, where was the oracle of Apollo, was called Pytho a; the prophetess that sat upon the golden tripos, and delivered out the oracles, Pythia; and the feasts and plays instituted to the honour of Apollo, were called the Pythian feasts and plays, and the place of the oracle Pythium b: and so this maid, or the spirit in her, pretended to divine and foretell things to come; and the Arabic renders it, "an unclean spirit, foretelling future things": the Jews c make this spirit of Python, to be the same with Ob, which we render a familiar spirit, Leviticus 20:27 and the Septuagint by "Engastrimythos", a ventriloquist, one that seemed to speak out of his belly, and pretended to predict future events; and most of the versions in the Polyglot Bible render it by "Python", the word here used: so the Jews say d, that a master of Ob (as the woman of Endor is called the mistress of Ob), זה פיתום, this is "Python": and so Jarchi on Deuteronomy 18:11 explains the word, and adds, that it is one that speaks out of his arm holes, as those sort of people did from several parts of their bodies, and even from their secret parts: the word signifies a bottle, and they were called masters or mistresses of the bottle; either because the place on which they sat, and from whence they gave forth their oracles, was in the form of one; or they made use of a bottle in their divinations; or as Schindler e observes, being possessed, they swelled and were inflated like bottles; and being interrogated, they gave forth answers out of their bellies, concerning things past, present, and to come: and this speaking out of their bellies might be done, without the possession of a real spirit, and much less was it from God, as Plutarch f, an Heathen himself, observes;

"it is foolish and childish, to think that God, as the ventriloquists formerly called Eurycleans, and now Pythonists, should hide himself in the bodies of the prophets, using their mouths and voices as instruments to speak with, for this was done by turning their voices down their throats.''

The first of this sort was one Eurycles, of whom Aristophanes g makes mention; and the Scholiast upon him says, that he was a ventriloquist, and was said by the Athenians to prophesy by a "demon" that was in him, when it was only an artificial way of speaking; Tertullian affirms he had seen such women that were ventriloquists, from whose secret parts a small voice was heard, as they sat and gave answers to things asked: Caelius Rhodiginus writes, that he often saw a woman a ventriloquist, at Rhodes, and in a city of Italy his own country; from whose secrets, he had often heard a very slender voice of an unclean spirit, but very intelligible, tell strangely of things past or present, but of things to come, for the most part uncertain, and also often vain and lying; and Wierus relates of one Peter Brabantius, who as often as he would, could speak from the lower part of his body, his mouth being open, but his lips not moved, whereby he deceived many by this cunning; and there was a man at court in King James the First's time here in England, who could act this imposture in a very lively manner h: but now whether the spirit that was in this maid was a cheat, an imposture of this kind, is not so easy to say; it seems by the dispossession that follows, that it was a real spirit that possessed her; though some think it was no other than a deluding, devilish, imposture:

which brought her masters much gain by soothsaying: divining or prophesying; it seems she had many masters, who had a propriety in her, and shared the gain she brought; unless by them are meant her master and mistress: vast treasures were brought to the temple at Delphos, by persons that applied to the Pythian oracle there; and great quantities were got by particular persons, who pretended to such a spirit, by which they told fortunes, and what should befall people hereafter, or where their lost or stolen goods were, and such like things; and of such sort were the magical boys and servants Pignorius i makes mention of, out of Apuleius, Porphyry, and others, who either for gain or pleasure, performed many strange things.

y Phurnutus de natura deorum, p. 94. Vid. Schol. Aristoph. Plut. p. 6. & Macrob. Saturnal. l. 1. c. 17. z Homer. Hymn. in Apollo, v. 372, &c. a Pausan. l. 10. p. 619. b Alex. ab. Alex. Genial. Dier. l. 6. c. 2. c R. Moses Kotsensis Mitzvot Tora, pr. neg. 36, 38. d Misn. Sanhedrin, c. 7. sect. 7. e Lex. Pentaglott. col. 34. f De defectu oracul. p. 691. g Vespae, p. 502. h See Webster's Displaying of supposed Witchcraft, p. 122, 124. i De Servis, p. 355.

Barnes' Notes on the Bible

As we went to prayer - Greek: as we were going to the proseuche, ‘the place of prayer, Acts 16:13. Whether this was on the same day in which the conversion of Lydia occurred, or at another time, is not mentioned by the historian.

A certain damsel - A maid, a young woman.

Possessed with a spirit of divination - Greek: Python. See the margin. Python, or Pythios, was one of the names of Apollo, the Grecian god of the fine arts, of music, poetry, medicine, and eloquence. Of these he was esteemed to have been the inventor. He was reputed to be the third son of Jupiter and Latona. He had a celebrated temple and oracle at Delphi, which was resorted to from all parts of the world, and which was perhaps the only oracle that was in universal repute. The name Python is said to have been given him because, as soon as he was born, he destroyed with arrows a serpent of that name, that had been sent by Juno to persecute Latona; hence, his common name was the Pythian Apollo. He had temples on Mount Parnassus, at Delphi, Delos, Claros, Tenedos, etc., and his worship was almost universal. In the celebrated oracle at Delphi, the priestess of Apollo pretended to be inspired; became violently agitated during the periods of pretended inspiration; and during those periods gave such responses to inquirers as were regarded as the oracles of the god. Others, it is probable, would also make pretensions to such inspiration; and the art of fortune-telling, or of jugglery, was extensively practiced, and was the source of much gain. See the notes on Acts 8:8-10. What was the cause of this extensive delusion in regard to the oracle at Delphi it is not necessary now to inquire. It is plain that Paul regarded this as a case of demoniacal possession, and treated it accordingly.

Her masters - Those in whose employ she was.

By soothsaying - Pretending to foretell future events.

Clarke's Notes on the Bible

Verse Acts 16:16. As we went to prayer — εις προσευχην, Into the proseucha: Acts 16:13, and Luke 6:12. The article, την, is added here by ABCE, several others, Origen and Theophylact: thus makes the place more emphatic, and seems to determine the above meaning of προσευχην to be right-not the act of prayer or praying to God, but the place, the oratory, in which these proselytes assembled for the purpose of praying, reading the law and the prophets, and such like exercises of devotion. It appears that the apostles spent dome time here; as it is evident, from this and the following verses, that they often resorted to this place to preach the Gospel.

Possessed with a spirit of divination — εχουσαν πνευμα πυθωνος, Having a spirit of Python, or of Apollo. Pytho was, according to fable, a huge serpent, that had an oracle at Mount Parnassus, famous for predicting future events; Apollo slew this serpent, and hence he was called Pythius, and became celebrated as the foreteller of future events; and all those, who either could or pretended to predict future events, were influenced by the spirit of Apollo Pythius. As often-times the priestesses of this god became greatly agitated, and gave answers apparently from their bellies, when their mouths remained close, πυθων was applied to the εγγαστριμυθοι, or ventriloquists. Hesychius defines πυθων, δαιμονιον μαντικον, a divining demon; and it was evidently such a one that possessed this young woman, and which Paul expelled, Acts 16:18. See on this subject, Clarke's notes on "Leviticus 19:31", and Deuteronomy 18:11.

Brought her masters much gain by soothsaying — μαντευουενη, By divination, or what we call telling fortunes. Our term soothsaying coming from the Anglo-Saxon [A.S.], truth; and [A.S.], to say, i.e. truth saying, or saying the truth. For, as it was supposed among the heathen that such persons spoke by the inspiration of their god, consequently what they said must be true. However, our translators might have used a term here that would not have been so creditable to this Pythoness; for, what she said concerning the apostles excepted, she certainly could not be supposed to tell the truth, while her inspiration came from him who is the father of lies. But Satan will sometimes conceal himself under the guise of truth, that he may the more effectually deceive. See below.