Kisah Para Rasul 16:7

Bahasa Indonesia Sehari-hari

Dan setibanya di Misia mereka mencoba masuk ke daerah Bitinia, tetapi Roh Yesus tidak mengizinkan mereka.

Parallel Translations

Alkitab Terjemahan Baru
Dan setibanya di Misia mereka mencoba masuk ke daerah Bitinia, tetapi Roh Yesus tidak mengizinkan mereka.

Alkitab Terjemahan Lama
Setelah sampai bertentang dengan Misia, maka dicobanya hendak masuk ke Betinia, tetapi tiada diizinkan oleh Roh Yesus kepada mereka itu.

Contextual Overview

⁶ Nowe when they had gone throughout Phrygia, and the region of Galatia, and were forbidden of the holy ghost to preache the worde in Asia, ⁷ They commyng to Mysia, sought to go into Bithynia: but the spirite suffred them not. ⁸ And they passyng through Mysia, came downe to Troada. ⁹ And a vision appeared to Paul in the nyght: There stoode a man of Macedonia, and prayed hym, saying: Come into Macedonia, and helpe vs. ¹⁰ And after he had seene ye visio, immediatly we prepared to go into Macedonia, beyng certified that ye Lorde had called vs, for to preache the Gospel vnto them. ¹¹ When we loosed foorth then from Troada, we came with a strayght course to Samothracia, and the next day to Neapolis: ¹² And from thence, to Philippos, which is the chiefe citie in the partes of Macedonia, and a free citie: And we were in that citie abydyng certayne dayes. ¹³ And on the day of the Sabbothes, we went out of the citie, besydes a ryuer, where prayer was wont to be made: And we sate downe, and spake vnto the women which resorted thyther. ¹⁴ And a certayne woman, named Lydia, a seller of purple, of the citie of the Thyatirians, which worshipped God, gaue vs audience: Whose hearte the Lorde opened, that she attended vnto the thynges which Paul spake. ¹⁵ And when she was baptized, and her householde, she besought vs, saying: Yf ye haue iudged me to be faythfull to the Lorde, come into my house, and abyde there. And she constrayned vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

Bithynia: 1 Peter 1:1

Reciprocal: Luke 2:27 - by Acts 8:29 - General Acts 10:19 - the Spirit Acts 11:12 - the Spirit Acts 13:2 - the Holy Acts 16:6 - forbidden Romans 1:13 - but

Cross-References

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.

Genesis 22:11
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:

Genesis 22:15
And the angell of the Lorde cryed vnto Abraham from heauen the seconde tyme,

Genesis 25:18
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Exodus 15:22
And so Moyses brought Israel from the redde sea, and they went out into the wyldernesse of Sur: and they went three dayes long in the wildernesse, and founde no waters.

1 Samuel 15:7
And Saul smote the Amalekites, from Heuila, as thou commest to Sur, that lyeth before Egypt.

Proverbs 15:3
The eyes of the Lorde in euery place, beholdeth both the good and the bad.

Gill's Notes on the Bible

After they were come to Mysia,.... Another country in Asia Minor. It is divided by Ptolomy a into two parts; superior Mysia is bounded by Dalmatia on the west, by Macedonia on the south, by part of Thrace on the east, and by part of the river Danube on the north; inferior Mysia is bounded on the west with part of the river Ciaber and the Danube, on the south with part of Thrace, on the north with the turn of the river Tyra, and on the east with the Euxine Pontus; but this was the European Mysia: the Mysia which seems here intended, was divided into the lesser Mysia by the Hellespont, and had Troas on the south; and into the greater Mysia by Olympus, which was bounded on the west with the lesser Mysia and Troas, on the east with Bithynia, and on the south with Asia, properly so called. By Pliny b it is called Aeolis, and so Jerom says c, it was in his times; sometimes it is called Abretta and Abrettina, and of later years Thya, or Thyria: some suggest it has its name of Mysia from Mysus, the brother of Car d, the father of the Carions; but according to the Talmudists, it had its name from Meshech, the son of Japheth, Genesis 10:2 for they say e Meshech,

זו מוסיא, "this is Mysia"; Pliny observes f, that there are some authors who assert that the Mysians, Brygians, and Thynnians came out of Europe, from whom they are called Mysians, Phrygians, and Bithynians, in Asia. The inhabitants of Mysia were very despicable; hence the proverb, "ultimus Mysorum", "the last of the Mysians" g, is used for a very mean and contemptible person. The apostle was willing to preach to the wise and unwise, and disdained not to carry the Gospel to the meanest part of mankind.

They assayed to go into Bithynia; another country in Asia Minor; it makes one province with Pontus, and has the same boundaries; Pontus being at the east, and Bithynia at the west: it was bounded on the north with the Euxine sea, on the east with Galatia, on the south with Asia properly so called, and on the west with the Propontis; according to Pliny h it was called Cronia, afterwards Thessalis, then Maliande, (perhaps Mariandyne), and Strymonis; and Herodotus i reports, that the Thracians going into Asia were called Bithynians, who were first called (as they say) Strymonians, inhabiting Strymon; according to Jerom k, it was formerly called Bebrycia, then Mygdonia, and Phrygia Major, and by the river Iera, or, as Pliny calls it, Hieras, is divided from Galatia; to which agrees Solinus l who says it was before Bebrycia, afterwards Migdonia, and now Bithynia, from Bithynus the king; the king; though others say, it was so called from Bithyne, a daughter of Jupiter;

but the Spirit suffered them not; the Alexandrian copy, and Beza's most ancient copy, and some others, and the Vulgate Latin, Syriac, and Ethiopic versions read, "the Spirit of Jesus": so that it was not an evil spirit, or Satan, that hindered them, who sometimes did; but they were under the direction and guidance of the divine Spirit, called, in the preceding verse, the Holy Ghost; however, the Gospel was preached here afterwards, and churches formed; of which

Genesis 10:2- :.

a Geograph. l. 3. c. 9, 10. b Nat. Hist. l. 5. c. 30. c De locis Hebraicis, fol. 96. E. d Herodotus, l. 1. c. 171. e T. Bab. Yoma, fol. 10. 1. f Nat. Hist. l. 5. c. 32. g Ciceron. Orat. 24. pro. L. Flacco, p. 785. h Ib. i Polymnia, c. 75. k De locis Hebraicis, fol. 95. L. l Polyhistor. c. 54.

Barnes' Notes on the Bible

Mysia - This was a province of Asia Minor, having Propontis on the north, Bithynia on the east, Lydia on the south, and the Aegean Sea on the west.

They assayed - They endeavored; they attempted.

Into Bithynia - A province of Asia Minor lying east of Mysia.

Clarke's Notes on the Bible

Verse Acts 16:7. After they were come to Mysia — They passed through Phrygia into Mysia, which lay between Bithynia on the north, Phrygia on the east, AEolia on the south, and the Mediterranean on the west.

But the Spirit suffered them not — God saw that that was not the most proper time to preach the word at Bithynia; as he willed them to go immediately to Macedonia, the people there being ripe for the word of life. Instead of τοπνευμα, the Spirit merely, το πνευμα ιησου, the Spirit of JESUS, is the reading of ABCDE, several others, with both the Syriac, the Coptic, AEthiopic, Armenian, Vulgate, Itala, and several of the fathers. The reading is undoubtedly genuine, and should be immediately restored to the text.