Kisah Para Rasul 17:3

Bahasa Indonesia Sehari-hari

Ia menerangkannya kepada mereka dan menunjukkan, bahwa Mesias harus menderita dan bangkit dari antara orang mati, lalu ia berkata: "Inilah Mesias, yaitu Yesus, yang kuberitakan kepadamu."

Parallel Translations

Alkitab Terjemahan Baru
Ia menerangkannya kepada mereka dan menunjukkan, bahwa Mesias harus menderita dan bangkit dari antara orang mati, lalu ia berkata: "Inilah Mesias, yaitu Yesus, yang kuberitakan kepadamu."

Alkitab Terjemahan Lama
menunjukkan dan menyatakan bahwa tak dapat tiada Kristus itu merasai sengsara, dan bangkit dari antara orang mati, katanya, "Yesus, yang aku ini beritakan kepada kamu, itulah Kristus."

Contextual Overview

¹ As they made their iourney thorowe Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes. ² And Paul, as his maner was, went in vnto them, and three Sabboth dayes disputed with the out of the scriptures, ³ Openyng and alleagyng, that Christ must needes haue suffred, and rysen agayne from the dead, and that this is Christe Iesus, which I preache to you. ⁴ And some of them beleued, and ioyned with Paul and Silas, and of the deuout Grekes a great multitude, and of the chiefe women not a fewe. ⁵ But the Iewes whiche beleued not, moued with enuie, toke vnto them certaine vagaboundes and euyll men, and gathered a companie, and set all the citie on a rore, and made assault vnto the house of Iason, & sought to bryng them out to the people. ⁶ And when they founde them not, they drewe Iason and certaine brethren vnto the heades of the citie, crying: these that trouble the world, are come hyther also, ⁷ Whom Iason hath receaued [priuily.] And these al do contrary to the decrees of Caesar, saying that there is another kyng [one] Iesus. ⁸ And they troubled the people, and the officers of the citie, when they hearde these thynges. ⁹ And when they were sufficiently aunswered of Iason, and of the other, they let them go.

Bible Verse Review
  from Treasury of Scripure Knowledge

Opening: Acts 2:16-36, Acts 3:22-26, Acts 13:26-39

Christ: Luke 24:26, Luke 24:27, Luke 24:32, Luke 24:44, Luke 24:46, 1 Corinthians 15:3, 1 Corinthians 15:4, 1 Thessalonians 1:5, 1 Thessalonians 1:6

this: Acts 2:36, Acts 9:22, Acts 18:28, Galatians 3:1

whom I preach: Acts 1:4

Reciprocal: 1 Samuel 12:7 - reason Nehemiah 8:8 - and gave the sense Mark 13:7 - must Luke 2:11 - which Luke 2:26 - the Lord's Luke 9:20 - The Acts 3:18 - those Acts 5:42 - preach Acts 8:5 - preached Acts 8:35 - preached Acts 18:5 - and testified Acts 18:19 - but Acts 28:23 - he expounded 1 Corinthians 9:20 - unto Colossians 1:28 - Whom 1 Thessalonians 2:2 - bold 1 Peter 2:21 - because

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Numbers 14:5
Then Moyses & Aaron fell on their faces before all the assemblie of the congregation of the chyldren of Israel.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 16:45
Get you from among this congregation, that I may consume the quickly. And they fell vpon their faces.

Joshua 5:14
And he sayde, Naie: but as a captaine of the hoast of the Lord am I nowe come. And Iosuah fell on his face to ye earth, and did worship, and sayde vnto him: What saith my Lord vnto his seruaunt?

Judges 13:20
And whe the flambe came vp toward heauen from the aulter, the angell of the Lorde ascended vp in the flambe of the aulter: And Manoah and his wyfe loked vpon it, and fell on their faces vnto the grounde.

Gill's Notes on the Bible

Opening,.... That is, the Scriptures of the Old Testament, explaining and expounding them, giving the true sense of them; so this word is frequently used in Jewish writings e, as that such a Rabbi פתח, "opened", such a Scripture:

and alleging, that Christ must needs have suffered, and risen again from the dead; he set this matter in a clear light, and made it plain and manifest, from the writings of the Old Testament, that there was a necessity of the Messiah's suffering and rising from the dead; or otherwise these Scriptures would not have been fulfilled, which have said that so it must be; for these things were not only necessary on account of God's decrees, and the covenant transactions the Son of God entered into, and on the account of the salvation of his people; but because of the types, promises, and prophecies of the Old Testament: the Scriptures which the apostle opened and set before them, and reasoned upon, showing the necessity of these things, very likely were such as these, Genesis 3:15

Isaiah 53:1 with many others:

and that this Jesus whom I preach unto you is Christ; he showed that all the things which were spoken of Christ, or the Messiah, in those Scriptures, were fulfilled in Jesus of Nazareth, who was the subject matter, the sum and substance of his ministry; and therefore he must be the Messiah, and the only Saviour and Redeemer of lost sinners.

e Zohar passim.

Barnes' Notes on the Bible

Opening - διανοίγων dianoigōn. See Luke 24:32. The word means to explain or to unfold. It is usually applied to what is shut, as the eye, etc. Then it means to explain what is concealed or obscure. It means here that he explained the Scriptures in their true sense.

And alleging - παρατιθέμενος paratithemenos. Laying down the proposition; that is, maintaining that it must be so.

That Christ must needs have suffered - That there was a fitness and necessity in his dying, as Jesus of Nazareth had done. The sense of this will be better seen by retaining the word “Messiah.” “That there was a fitness or necessity that the Messiah expected by the Jews, and predicted in their Scriptures, should suffer.” This point the Jews were unwilling to admit; but it was essential to his argument in proving that Jesus was the Messiah to show that it was foretold that he should die for the sins of people. On the necessity of this, see the notes on Luke 24:26-27.

Have suffered - That he should die.

And that this Jesus - And that this Jesus of Nazareth, who has thus suffered and risen, whom, said he, I preach to you, is the Messiah.

The arguments by which Paul probably proved that Jesus was the Messiah were:

(1) That he corresponded with the prophecies respecting him in the following particulars:

1. He was born at Bethlehem, Micah 5:2.
1. He was of the tribe of Judah, Genesis 49:10.
2. He was descended from Jesse, and of the royal line of David, Isaiah 11:1, Isaiah 11:10.
3. He came at the time predicted, Daniel 9:24-27.
4. His appearance, character, work, etc., corresponded with the predictions, Isaiah 53:1-12.

(2) His miracles proved that he was the Messiah, for he professed to be, and God would not work a miracle to confirm the claims of an impostor.

(3) For the same reason, his resurrection from the dead proved that he was the Messiah.

Clarke's Notes on the Bible

Verse Acts 17:3. Opening and alleging — παρατιθεμνος, Proving by citations. His method seems to have been this:

1st. He collected the scriptures that spoke of the Messiah.

2d. He applied these to Jesus Christ, showing that in him all these scriptures were fulfilled, and that he was the Saviour of whom they were in expectation. He showed also that the Christ, or Messiah, must needs suffer-that this was predicted, and was an essential mark of the true Messiah. By proving this point, he corrected their false notion of a triumphant Messiah, and thus removed the scandal of the cross.