Kisah Para Rasul 19:21

Bahasa Indonesia Sehari-hari

Kemudian dari pada semuanya itu Paulus bermaksud pergi ke Yerusalem melalui Makedonia dan Akhaya. Katanya: "Sesudah berkunjung ke situ aku harus melihat Roma juga."

Parallel Translations

Alkitab Terjemahan Baru
Kemudian dari pada semuanya itu Paulus bermaksud pergi ke Yerusalem melalui Makedonia dan Akhaya. Katanya: "Sesudah berkunjung ke situ aku harus melihat Roma juga."

Alkitab Terjemahan Lama
Setelah selesai segala perkara itu, maka Paulus pun bermaksud di dalam hatinya hendak menjajahi Makedonia dan Akhaya, lalu pergi ke Yeruzalem, katanya, "Sesudah tiba di sana kelak, tak dapat tiada aku melihat Rum juga."

Contextual Overview

²¹ After these thinges were ended, Paul purposed in the spirite, when he had passed ouer Macedonia and Achaia, to go to Hierusalem, saying: After I haue ben there, I must also see Rome. ²² So sent he into Macedonia two of them that ministred vnto hym, Timotheus and Erastus, but he hym selfe remayned in Asia for a season. ²³ And the same time there arose no litle a do about that way. ²⁴ For a certaine man, named Demetrius, a syluer smyth, which made shrines for Diana, was not a litle beneficiall vnto the craftes men. ²⁵ Whom he called together, with the workemen of like occupation, and sayde: Sirs, ye knowe that by this craft we haue aduauntage. ²⁶ Moreouer, ye see and heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying that they be not gods which are made with handes. ²⁷ So that not only this our craft commeth into peryll to be set at naught, but also that the temple of ye great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia and the worlde worshippeth. ²⁸ And when they hearde these sayinges, they were full of wrath, and cryed out, saying: great is Diana of ye Ephesians. ²⁹ And all the citie was on a rore, & they russhed into the common hall with one assent, and caught Gaius & Aristarcus, men of Macedonia, Paules companions. ³⁰ When Paule woulde haue entred in vnto ye people, the disciples suffred hym not.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cir, am 4063, ad 59

these: Romans 15:25-28, Galatians 2:1

purposed: Acts 16:6-10, Acts 18:21, Acts 20:22, Lamentations 3:37, Romans 1:13, 2 Corinthians 1:15-18

when: Acts 20:1-6

to go: Acts 20:16, Acts 20:22, Acts 21:4, Acts 21:11-15, Acts 21:17, Acts 24:17, Acts 24:18, Romans 15:25, Romans 15:26

I must: Acts 18:21, Acts 23:11, Acts 25:10-12, Acts 27:1, Acts 27:24, Acts 28:16, Acts 28:30, Acts 28:31, Romans 1:15, Romans 15:23-29, Philippians 1:12-14

Reciprocal: Acts 16:9 - Macedonia Acts 19:27 - that not Acts 20:3 - he purposed Acts 25:12 - unto Caesar shalt Romans 1:9 - with Romans 1:10 - a prosperous Romans 15:24 - I take 1 Corinthians 4:17 - I sent 1 Corinthians 4:19 - I 1 Corinthians 16:5 - when 2 Corinthians 1:16 - and to come

Cross-References

Genesis 4:7
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Psalms 34:15
The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers.

Psalms 102:17
He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.

Psalms 145:19
He wyll fulfyll the desire of them that feare hym: he will also heare their crye, and he wyll saue them.

Gill's Notes on the Bible

After these things were ended,.... After that the apostle had disputed with the Jews in their synagogue, for the space of three months, and in the school of Tyrannus about two years; and after many souls had been converted at Ephesus, and were formed into a church state, and were established in the faith:

when he had passed through Macedonia and Achaia: in the former of which were the cities of Philippi, Thessalonica, and Berea, and in the latter, Corinth; where the apostle had already been, and preached the Gospel with success, and had laid the foundation of a Gospel church state in each place; but was willing to visit them again, both to confirm them in the doctrines of the Gospel, and, if it was the will of God, that he might be the instrument of converting others, and adding them to them, as well as to make some collections among them, for the poor saints at Jerusalem: for through these places he intended

to go to Jerusalem; to visit the church there, and distribute to the poor what he had gathered, or should gather for them among the Gentile churches:

saying, after I have been there, I must also see Rome; the metropolis of the empire, and the glory of the whole world; and which to see was one of Austin's three wishes: but the apostle's desire was not so much to see the magnificence of the city, as the saints in it; and that he might impart some spiritual gift unto them, and have some fruit among them; and be a means of quickening and comforting them, and of gaining others to them; and it was the will of God that he should go there; and this he spake by a prophetic spirit, and as being under the impulse of the Spirit of God; see Acts 23:11.

Barnes' Notes on the Bible

After these things were ended - After the gospel was firmly established at Ephesus, so that his presence there was no longer necessary.

Purposed in the spirit - Resolved in his mind.

When he had passed through Macedonia and Achaia - In these places he had founded flourishing churches. It is probable that his main object in this visit was to take up a collection for the poor saints at Jerusalem. See the notes on Romans 15:25-26.

To go to Jerusalem - To bear the contribution of the Gentile churches to the poor and oppressed Christians in Judea.

I must also see Rome - See the notes on Romans 15:24. He did go to Rome, but he went in chains, as a prisoner.

Clarke's Notes on the Bible

Verse Acts 19:21. Paul purposed in the spirit, c.] Previously to this he appears to have concerted a journey to Macedonia, and a visit to Corinth, the capital of Achaia, where he seems to have spent a considerable time, probably the whole winter of A.D. 58 see 1 Corinthians 16:5-6; and afterwards to go to Jerusalem; but it is likely that he did not leave Ephesus till after pentecost, a.d. 59. (1 Corinthians 16:8) And he resolved, if possible, to see Rome, which had been the object of his wishes for a considerable time. See Romans 1:10, Romans 1:13; Romans 16:23.

It is generally believed that, during this period, while at Ephesus, he wrote his first epistle to the Corinthians. He had heard that some strange disorders had entered into that Church:-

1. That there were divisions among them; some extolling Paul, beyond all others; some, Peter; others, Apollos.

2. He had learned from Stephanas, Fortunatus, and Achaicus, whom he saw at Ephesus, 1 Corinthians 16:17; 1 Corinthians 7:1, that several abuses had crept into their religious assemblies.

3. That even the Christians went to law with each other, and that before the heathens. And,

4. That a person professing Christianity in that city, had formed a matrimonial contract with his step-mother. It was to remedy those disorders that he wrote his first epistle to the Corinthians, in which he strongly reprehends all the above evils.