Kisah Para Rasul 21:11

Bahasa Indonesia Sehari-hari

Ia datang pada kami, lalu mengambil ikat pinggang Paulus. Sambil mengikat kaki dan tangannya sendiri ia berkata: "Demikianlah kata Roh Kudus: Beginilah orang yang empunya ikat pinggang ini akan diikat oleh orang-orang Yahudi di Yerusalem dan diserahkan ke dalam tangan bangsa-bangsa lain."

Parallel Translations

Alkitab Terjemahan Baru
Ia datang pada kami, lalu mengambil ikat pinggang Paulus. Sambil mengikat kaki dan tangannya sendiri ia berkata: "Demikianlah kata Roh Kudus: Beginilah orang yang empunya ikat pinggang ini akan diikat oleh orang-orang Yahudi di Yerusalem dan diserahkan ke dalam tangan bangsa-bangsa lain."

Alkitab Terjemahan Lama
lalu datang kepada kami, mengambil ikat pinggang Paulus, mengikat kaki tangannya sendiri serta berkata, "Inilah sabda Rohulkudus, bahwa orang yang empunya ikat pinggang ini, sedemikian inilah akan diikat di Yeruzalem oleh orang Yahudi dan diserahkan ke tangan orang kafir."

Contextual Overview

⁸ And the next daye, they that were of Paules companie departed, and came vnto Cesarea: And we entred into the house of Philip the Euangelist (which was one of the seuen) and abode with hym. ⁹ And the same man had foure daughters, virgins, which dyd prophesie. ¹⁰ And as we taryed there a good many of dayes, there came a certaine prophete from Iurie, named Agabus. ¹¹ And when he was come vnto vs, he toke Paules girdle, & bounde his owne handes and feete, & sayde: Thus sayth the holy ghost, so shall the Iewes at Hierusalem bynde the man that oweth this girdle, and shall delyuer hym into the handes of the gentiles. ¹² And when we hearde these thynges, both we and other whiche were of the same place, besought him that he would not go vp to Hierusalem. ¹³ Then Paule aunswered: What do ye weepyng and vexyng myne heart? For I am redy, not to be bounde only, but also to dye at Hierusalem for the name of the Lorde Iesu. ¹⁴ And when we coulde not turne his mynde, we ceassed, saying: the wyll of the Lorde be fulfylled.

Bible Verse Review
  from Treasury of Scripure Knowledge

he took: 1 Samuel 15:27, 1 Samuel 15:28, 1 Kings 11:29-31, 2 Kings 13:15-19, Jeremiah 13:1-11, Jeremiah 19:10, Jeremiah 19:11, Ezekiel 24:19-25, Hosea 12:10

Thus: Acts 13:2, Acts 16:6, Acts 20:23, Acts 28:25, Hebrews 3:7, 1 Peter 1:12

So shall: Acts 21:33, Acts 22:25, Acts 24:27, Acts 26:29, Acts 28:20, Ephesians 3:1, Ephesians 4:1, Ephesians 6:20, 2 Timothy 2:9, Hebrews 10:34

and shall: Acts 28:17, Matthew 20:18, Matthew 20:19, Matthew 27:1, Matthew 27:2

Reciprocal: Jeremiah 43:9 - great Ezekiel 3:25 - General Matthew 16:22 - Be it far from thee Matthew 22:13 - Bind Mark 13:9 - take Luke 9:51 - he stedfastly John 21:18 - another Acts 9:16 - I will Acts 19:21 - to go Acts 20:22 - I go Acts 22:30 - because 2 Corinthians 11:23 - in prisons Philippians 1:13 - General 1 Thessalonians 3:3 - we are 1 Peter 4:19 - let

Cross-References

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:2
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.

2 Samuel 18:33
And the king was moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus he sayde, O my sonne Absalom, my sonne, my sonne Absalom: woulde God I had died for thee, O Absalom my sonne, my sonne.

Matthew 10:37
He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.

Hebrews 12:11
No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby.

Gill's Notes on the Bible

And when he was come unto us,.... In Philip's house:

he took Paul's girdle and bound his own hands and feet; and so prophesied by types and symbols, and gestures, as the prophets of old did; as Isaiah in Isaiah 20:2 and Jeremiah in

Jeremiah 13:1, and Ezekiel in Ezekiel 4:1 and Hosea in Hosea 1:2, some understand this of his binding Paul's hands and feet, but it seems rather to design his own:

and said, thus saith the Holy Ghost; who was in Agabus, and spoke by him, and foretold some things to come to pass; and which did come to pass, and is a proof of the foreknowledge, and so of the deity of the blessed Spirit:

so shall the Jews at Jerusalem bind the man that owns this girdle; meaning Paul, and who accordingly was bound in like manner, a very little time after this; see Acts 21:33

and shall deliver him into the hands of the Gentiles; the Romans, as they afterwards did.

Barnes' Notes on the Bible

He took Paul’s girdle - The loose, flowing robes, or outer garments, which were worn in Eastern countries, were bound by a girdle, or sash, around the body when they ran, or labored, or walked. Such a girdle was therefore an indispensable part of dress.

And bound his own hands and feet - As emblematic of what would be done by the Jews to Paul. It was common for the prophets to perform actions which were emblematic of the events which they predicted. The design was to make the prediction more forcible and impressive by representing it to the eye. Thus, Jeremiah was directed to bury his girdle by the Euphrates, to denote the approaching captivity of the Jews, Jeremiah 13:4. Thus, he was directed to make bands and yokes, and to put them around his neck, as a sign to Edom and Moab, etc., Jeremiah 27:2-3. Thus, the act of the potter was emblematic of the destruction that was coming upon the nation of the Jews, Jeremiah 18:4. So Isaiah walked naked and barefoot as a sign of the captivity of Egypt and Ethiopia, Isaiah 20:3-4. Compare Ezekiel 4:12, etc.

So shall the Jews ... - This was fulfilled. See Acts 21:33, and Acts 24:0.

Into the hands of the Gentiles - To be tried; for the Romans then had jurisdiction over Judea.

Clarke's Notes on the Bible

Verse Acts 21:11. Took Paul's girdle, and bound his own hands, c.] This was no doubt a prophet, in the commonly received sense of the term and his mode of acting was like that of the ancient prophets, who often accompanied their predictions with significant emblems. Jeremiah was commanded to bury his girdle by the river Euphrates, to mark out the captivity of the Jews. Jeremiah 13:4. For more examples of this figurative or symbolical prophesying, ee Jeremiah 27:2, Jeremiah 27:3; Jeremiah 28:4; Isaiah 20:1-6; Ezekiel 4:1-17; Ezekiel 12:1-28, &c.

Into the hands of the Gentiles. — That is, the Romans, for the Jews had not, properly speaking, the power of life and death. And, as Agabus said he should be delivered into the hands of the Gentiles, he showed thereby that they would attempt to destroy his life. This prediction of Agabus was literally fulfilled: see Acts 21:33.