Kisah Para Rasul 21:27

Bahasa Indonesia Sehari-hari

Ketika masa tujuh hari itu sudah hampir berakhir, orang-orang Yahudi yang datang dari Asia, melihat Paulus di dalam Bait Allah, lalu mereka menghasut rakyat dan menangkap dia,

Parallel Translations

Alkitab Terjemahan Baru
Ketika masa tujuh hari itu sudah hampir berakhir, orang-orang Yahudi yang datang dari Asia, melihat Paulus di dalam Bait Allah, lalu mereka menghasut rakyat dan menangkap dia,

Alkitab Terjemahan Lama
Apabila hampir genap tujuh hari lamanya, maka orang Yahudi dari Asia itu pun yang memandang Paulus di dalam Bait Allah itu, mengharu orang banyak, lalu didatangkannya tangan ke atas Paulus,

Contextual Overview

²⁷ And when the seuen dayes were almost ended, the Iewes which were of Asia, when they sawe hym in the temple, moued al the people, & layde handes on hym, ²⁸ Crying: Men of Israel helpe. This is the man that teacheth all men euery where against the people, and the lawe, and this place: He hath also brought Grekes into the temple, and hath polluted this holy place. ²⁹ For they had seene before with hym in the citie Trophimus an Ephesian, whom they supposed that Paul had brought into the temple. ³⁰ And all the citie was moued, and the people swarmed together: And they toke Paul & drewe hym out of the temple, & foorthwith the doores were shut. ³¹ And as they went about to kyll hym, tydynges came vnto the hye captaine of the souldiers, that all Hierusalem was in an vprore. ³² Which immediatly toke souldiers, and vnder captaines, and ran downe vnto them: And when they sawe the vpper captaine and the souldiers, they left smytyng of Paul. ³³ Then the chiefe captaine came neare, & toke hym, and comaunded hym to be bounde with two chaynes, & demaunded who he was, & what he had done. ³⁴ And some cryed one thyng, some another, among the people. And when he coulde not knowe the certaintie for the rage, he commaunded him to be caryed into the castle. ³⁵ And when he came vpon the stayres, it was so that he was borne of the souldyers for the violence of the people. ³⁶ For the multitude of the people folowed after, crying, away with hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Jews: Acts 24:18

stirred: Acts 6:12, Acts 13:50, Acts 14:2, Acts 14:5, Acts 14:19, Acts 17:5, Acts 17:6, Acts 17:13, Acts 18:12, 1 Kings 21:25

and laid: Acts 4:3, Acts 5:18, Acts 26:21, Luke 21:12

Reciprocal: 1 Samuel 21:7 - detained Acts 6:9 - Asia Acts 7:57 - they cried Acts 24:6 - gone Acts 24:11 - but Romans 15:31 - I may 2 Corinthians 6:5 - in tumults 1 Thessalonians 2:16 - Forbidding 2 Timothy 1:12 - the which

Cross-References

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 21:28
And Abraham set seuen ewe lambes by them selues.

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Genesis 31:44
Nowe therfore come on, and let vs make a league I and thou, which may be a wytnesse betwene me and thee.

1 Samuel 18:3
Then Ionathan and Dauid made a couenaunt, because he loued him as his owne soule.

Proverbs 17:8
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.

Proverbs 18:16
A mans gyft maketh an open way, to bryng hym before great men.

Proverbs 18:24
A man that wyll haue frendes, must shewe hym selfe frendly: and there is a frende whiche is nearer then a brother.

Proverbs 21:14
A priuie rewarde pacifieth displeasure: and a gyft in the bosome [stylleth] furiousnesse.

Gill's Notes on the Bible

And when the seven days were almost ended,.... The Syriac version renders it, "when the seventh day was come"; from the time that Paul came to Jerusalem: some understand this of the seven weeks from the passover to Pentecost, and that it was when they were almost ended, and the day of Pentecost was at hand, for which Paul came up to Jerusalem; but rather, the seven days of purification of the Nazarites are meant:

the Jews which were of Asia; and it may be chiefly of Ephesus, the metropolis of Asia; who knew Paul there, and were his implacable enemies; for this is to be understood of the unbelieving Jews, who were come up to the feast of Pentecost:

when they saw him in the temple; where he was come to bring his offering, on account of his vow:

stirred up all the people; against the apostle; incensed them with stories about him, how that he was an opposer of Moses and his laws, and was now defiling the temple, by bringing in Heathens into it:

and laid hands on him; in a violent manner, and dragged him out of the temple.

Barnes' Notes on the Bible

And when the seven days were almost ended - Greek: as the seven days were about to be fulfilled - ἔμελλον συντελεῖσθαι emellon sunteleisthai. The seven days which were to complete the observance of the vow, Acts 21:26. Perhaps the whole observance in this case was intended to be but seven days, as the time of such a vow was voluntary. The translation, “were almost ended,” is not quite correct. The Greek implies no more than that the period of the seven days was about to be accomplished, without implying that it was near the close of them when he was seized. By comparing the following places, Acts 21:18, Acts 21:26; Acts 22:30; Acts 23:12, Acts 23:32; Acts 24:1, Acts 24:11, it appears that the time of his seizure must have been near the beginning of those days (Doddridge).

The Jews which were of Asia - Who resided in Asia Minor, but who had come up to Jerusalem for purposes of worship. Compare the notes on Acts 2:0.

Clarke's Notes on the Bible

Verse Acts 21:27. The Jews which were of Asia — These pursued him with the most deliberate and persevering malice in every place; and it appears that it was through them that the false reports were sent to and circulated through Jerusalem.