Kisah Para Rasul 21:33

Bahasa Indonesia Sehari-hari

Kepala pasukan itu mendekati Paulus, menangkapnya dan menyuruh mengikat dia dengan dua rantai, lalu bertanya siapakah dia dan apakah yang telah diperbuatnya.

Parallel Translations

Alkitab Terjemahan Baru
Kepala pasukan itu mendekati Paulus, menangkapnya dan menyuruh mengikat dia dengan dua rantai, lalu bertanya siapakah dia dan apakah yang telah diperbuatnya.

Alkitab Terjemahan Lama
Lalu panglima laskar itu datang dekat sambil memegangkan dia dan memberi perintah merantaikan dia dengan dua rantai, dan bertanya siapa dia dan apa yang dilakukannya.

Contextual Overview

²⁷ And when the seuen dayes were almost ended, the Iewes which were of Asia, when they sawe hym in the temple, moued al the people, & layde handes on hym, ²⁸ Crying: Men of Israel helpe. This is the man that teacheth all men euery where against the people, and the lawe, and this place: He hath also brought Grekes into the temple, and hath polluted this holy place. ²⁹ For they had seene before with hym in the citie Trophimus an Ephesian, whom they supposed that Paul had brought into the temple. ³⁰ And all the citie was moued, and the people swarmed together: And they toke Paul & drewe hym out of the temple, & foorthwith the doores were shut. ³¹ And as they went about to kyll hym, tydynges came vnto the hye captaine of the souldiers, that all Hierusalem was in an vprore. ³² Which immediatly toke souldiers, and vnder captaines, and ran downe vnto them: And when they sawe the vpper captaine and the souldiers, they left smytyng of Paul. ³³ Then the chiefe captaine came neare, & toke hym, and comaunded hym to be bounde with two chaynes, & demaunded who he was, & what he had done. ³⁴ And some cryed one thyng, some another, among the people. And when he coulde not knowe the certaintie for the rage, he commaunded him to be caryed into the castle. ³⁵ And when he came vpon the stayres, it was so that he was borne of the souldyers for the violence of the people. ³⁶ For the multitude of the people folowed after, crying, away with hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

be: Acts 21:11, Acts 12:6, Acts 20:23, Acts 22:25, Acts 22:29, Acts 28:20, Judges 15:13, Judges 16:8, Judges 16:12, Judges 16:21, Ephesians 6:20

and demanded: Acts 22:24, Acts 25:16, John 18:29, John 18:30

Reciprocal: Matthew 27:2 - bound Acts 22:30 - because Acts 28:17 - was Ephesians 3:1 - the 2 Timothy 3:11 - but Hebrews 10:34 - in my Hebrews 11:36 - bonds

Cross-References

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 26:23
And he went vp thence to Beer-seba.

Genesis 26:25
And he builded an aulter there, and called vpon the name of the Lorde, and pitched his tent: and there Isahacs seruauntes dygged a well.

Genesis 26:33
And he called it Sebah: and the name of the citie is called Beer-seba vnto this day.

Deuteronomy 16:21
Thou shalt plant no groue of any trees neare vnto the aulter of the Lord thy God, which thou shalt make thee.

Deuteronomy 33:27
The eternall God is thy refuge, and vnder the armes of the euerlastyng God shalt thou lyue: He shall cast out the enemie before thee, and say, destroy them.

Judges 3:7
And the children of Israel did wickedly in the sight of the Lorde, and forgat the Lorde their God, and serued Baalim and Astheroth.

Psalms 90:2
Before the moutaynes were brought foorth, or euer the earth & the worlde were made: thou art God both from euerlastyng, and also vntyll euerlastyng.

Isaiah 40:28
Knowest thou not, or hast thou not hearde that the euerlasting God, the Lorde whiche made all the corners of the earth, is neither weerie nor fainte? and that his wysdome can not be comprehended?

Gill's Notes on the Bible

Then the chief captain came near,.... To the place where the Jews were beating Paul:

and took him the Arabic version adds, "from them"; he rescued him out of their hands, as he himself says, Acts 23:27.

And commanded him to be bound with two chains: partly to appease the people, and partly to secure Paul; who, he supposed, had been guilty of some misdemeanour, which had occasioned this tumult; these two chains were put, one on one arm, and the other on the other arm; and were fastened to two soldiers, who walked by him, having hold on those chains, the one on his right hand, and the other on his left; and thus Agabus's prophecy in Acts 21:11 was fulfilled:

and demanded who he was; or asked and inquired about him, who he was, of what nation he was, what was his character, business, and employment: this inquiry was made, either of the apostle himself, or of the people; and so the Arabic version renders it, "he inquired of them who he was"; also

and what he had done; what crime he had been guilty of, that they used him in such a manner.

Barnes' Notes on the Bible

To be bound with two chains - To show to the enraged multitude that he did not intend to rescue anyone from justice, but to keep the peace. Paul’s Being thus bound would convince them of his determination that justice should be done in the case. Probably he was bound between two soldiers, his right arm to the left arm of the one, and his left arm to the right arm of the other. See the notes on Acts 12:6. Or, if his hands and feet were bound, it is evident that it was so done that he was able still to walk, Acts 21:37-38. This was in accordance with the prediction of Agabus, Acts 21:11.

Clarke's Notes on the Bible

Verse 33. And took him — With great violence, according to Acts 24:7, probably meaning an armed force.

To be bound with two chains — To be bound between two soldiers; his right hand chained to the left hand of the one, and his left hand to the right of the other. Acts 12:6; Acts 12:6.