Kisah Para Rasul 4:14

Bahasa Indonesia Sehari-hari

Tetapi karena mereka melihat orang yang disembuhkan itu berdiri di samping kedua rasul itu, mereka tidak dapat mengatakan apa-apa untuk membantahnya.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi karena mereka melihat orang yang disembuhkan itu berdiri di samping kedua rasul itu, mereka tidak dapat mengatakan apa-apa untuk membantahnya.

Alkitab Terjemahan Lama
Dan sebab melihat orang yang sudah sembuh itu ada berdiri beserta dengan mereka itu, maka suatu pun tiada dapat dibantahinya lagi.

Contextual Overview

⁵ And it came to passe on the morowe, that their rulers, and elders, & scribes, ⁶ And Annas the chiefe priest, and Caiaphas, and Iohn, and Alexander, and as many as were of the kynrede of the hye priestes, were gathered together at Hierusalem. ⁷ And when they had set them before them, they asked: by what power, or in what name haue ye done this? ⁸ Then Peter, full of the holy ghost, sayde vnto them: Ye rulers of the people, and elders of Israel, ⁹ If we this day be examined of the good deede done to the sicke man, by what meanes he is made whole: ¹⁰ Be it knowen vnto you all, and to all the people of Israel, that by the name of Iesus Christe of Nazareth, whom ye crucified, whom God raysed agayne from the dead: euen by hym doth this man stande here before you whole. ¹¹ This is the stone which was cast asyde of you buylders, which is the head of the corner: ¹² Neither is there saluation in any other. For among men vnder heauen, there is geuen none other name, wherin we must be saued. ¹³ Nowe when they sawe the boldnesse of Peter and Iohn, and vnderstoode that they were vnlearned and lay men, they marueyled, and they knewe them that they had ben with Iesu: ¹⁴ And beholdyng also the man which was healed, standyng with them, they coulde not say agaynst it,

Bible Verse Review
  from Treasury of Scripure Knowledge

beholding: Acts 4:10, Acts 3:8-12

they: Acts 4:16, Acts 4:21, Acts 19:36

Reciprocal: Matthew 14:36 - perfectly Matthew 22:46 - no Matthew 27:42 - saved Mark 6:2 - From John 9:19 - Is this John 12:9 - General Acts 3:10 - they knew

Cross-References

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Gill's Notes on the Bible

And beholding the man which was healed,.... Who either was taken into custody, and brought before the sanhedrim, along with the apostles; or rather, who came here of his own accord to be witness for them: for he was

standing with them; in company with them, and close by them, and on their side; and so they could, and did point and appeal unto him, who was ready to justify, that it was not by the use of medicine, or of magic art, or in the name of Satan or Beelzebub, but by the name of Jesus Christ of Nazareth, that his cure was wrought:

they could say nothing against it; they could not gainsay the fact, for the man was before them, perfectly well, whom they personally knew, by his lying so long at the gate of the temple; they knew that he had been lame from his mother's womb, who was now above forty years of age; and they could say nothing against the manner of his cure, who was present to attest it; nor could they say anything against them; the apostles, as the Syriac, Arabic, and Ethiopic versions read; they could not blame them for doing it, it being a good deed, nor charge them with fraud and imposture.

Barnes' Notes on the Bible

They could say nothing ... - The presence of the man that was healed was an unanswerable fact in proof of the truth of what the apostles alleged. The miracle was so public, clear, and decisive; the man that was healed was so well known, that there was no evasion or subterfuge by which they could escape the conclusion to which the apostles were conducting them. It evinced no little gratitude in the man that was healed that he was present on this occasion, and showed that he was deeply interested in what befell his benefactors. The miracles of Jesus and his apostles were such that they could not be denied, and hence, the Jews did not attempt to deny that they performed them. Compare Matthew 12:24; John 11:45-46; Acts 19:36.

Clarke's Notes on the Bible

Verse Acts 4:14. They could say nothing against it. — They could not gainsay the apostolic doctrine, for that was supported by the miraculous fact before them. If the doctrine be false, the man cannot have been miraculously healed: if the man be miraculously healed, then the doctrine must be true that it is by the name of Jesus of Nazareth that he has been healed. But the man is incontestably healed; therefore the doctrine is true.