Kisah Para Rasul 4:7

Bahasa Indonesia Sehari-hari

Lalu Petrus dan Yohanes dihadapkan kepada sidang itu dan mulai diperiksa dengan pertanyaan ini: "Dengan kuasa manakah atau dalam nama siapakah kamu bertindak demikian itu?"

Parallel Translations

Alkitab Terjemahan Baru
Lalu Petrus dan Yohanes dihadapkan kepada sidang itu dan mulai diperiksa dengan pertanyaan ini: "Dengan kuasa manakah atau dalam nama siapakah kamu bertindak demikian itu?"

Alkitab Terjemahan Lama
Setelah didirikannya rasul-rasul itu di tengah-tengah, lalu disoalnya mereka itu, "Dengan kuasa apakah atau dengan nama siapakah kamu ini melakukan perkara itu?"

Contextual Overview

⁵ And it came to passe on the morowe, that their rulers, and elders, & scribes, ⁶ And Annas the chiefe priest, and Caiaphas, and Iohn, and Alexander, and as many as were of the kynrede of the hye priestes, were gathered together at Hierusalem. ⁷ And when they had set them before them, they asked: by what power, or in what name haue ye done this? ⁸ Then Peter, full of the holy ghost, sayde vnto them: Ye rulers of the people, and elders of Israel, ⁹ If we this day be examined of the good deede done to the sicke man, by what meanes he is made whole: ¹⁰ Be it knowen vnto you all, and to all the people of Israel, that by the name of Iesus Christe of Nazareth, whom ye crucified, whom God raysed agayne from the dead: euen by hym doth this man stande here before you whole. ¹¹ This is the stone which was cast asyde of you buylders, which is the head of the corner: ¹² Neither is there saluation in any other. For among men vnder heauen, there is geuen none other name, wherin we must be saued. ¹³ Nowe when they sawe the boldnesse of Peter and Iohn, and vnderstoode that they were vnlearned and lay men, they marueyled, and they knewe them that they had ben with Iesu: ¹⁴ And beholdyng also the man which was healed, standyng with them, they coulde not say agaynst it,

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Acts 5:27, 1 Kings 21:12-14, John 8:3, John 8:9

By what power: Exodus 2:14, Matthew 21:23, Mark 11:28, John 2:18

by what name: Acts 4:10, Acts 5:28, Acts 5:40

Reciprocal: Ezra 5:3 - Who hath commanded you Psalms 69:6 - Let not Luke 20:2 - who Acts 3:6 - In Acts 3:16 - his Acts 5:21 - sent Acts 7:27 - Who 1 Corinthians 5:4 - the name

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 19:21
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.

Numbers 32:23
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.

Gill's Notes on the Bible

And when they had set them in the midst,.... Of the assembly, as the Ethiopic version adds; in the middle of the sanhedrim, which sat in a semicircular form; or as the Jews express it, as the half of a round corn floor, or as a half moon, and not in a perfect circle; because it was necessary that the contending parties, and the witnesses, might go in and speak before them all b; so that those that were set before them, were placed in the middle of them: and here Peter and John were set; so the Arabic version renders it, "when they set both": they sent for them out of the hold, or custody, where they had been all night, and ordered them to be brought before them, to be examined about their doctrine and practice:

they asked, by what power, or by what name have ye done this? they inquired of them, whether it was by a natural, or by a divine, or by a diabolical power, that they had wrought the cure upon the lame man? whether it was by the use of medicine, or by the help of magic art, and the assistance of the devil, which they were very ready to charge Christ and his disciples with? or whether they pretended to a divine and supernatural aid? and also what name they had made use of, and by whose authority they acted?

b Misn. Sanhedrin, c. 4. sect. 3. & Bartenora in ib.

Barnes' Notes on the Bible

In the midst - In the presence of the Great Council.

By what power ... - A similar question was put to Christ in the temple, Matthew 21:23.

By what name - That is, by whose authority. It is very probable that they expected to intimidate the apostles by this question. They claimed the right of regulating the religious affairs of the nation. They had vast power with the people. They assumed that all power to instruct the people should originate with them; and they expected that the apostles would be confounded, as having violated the established usage of the nation. It did not seem to occur to them to enter into an investigation of the question whether this acknowledged miracle did not prove that they were sent by God, but they assumed that they were impostors, and attempted to silence them by authority. It has been usual with the enemies of religion to attempt to intimidate its friends, and when argument fails, to attempt to silence Christians by appealing to their fears.

Clarke's Notes on the Bible

Verse Acts 4:7. By what power, or by what name, have ye done this? — It seems that this council were convinced that the lame man was miraculously healed; but it is very likely that they believed the whole to be the effect of magic; and, as all intercourse with familiar spirits, and all spells, charms, c., were unlawful, they probably hoped that, on the examination, this business would come out, and that then these disturbers of their peace would be put to death. Hence they inquired by what power, ενποιαδυναμει, by what supernatural energy or in what name, by what mode of incantation; and who is the spirit you invoke, in order to do these things? False prophets, reputed witches, wizards, &c., were to be brought before the sanhedrin, to be by them judged, acquitted, or condemned, according to the evidence. Some think the words should be thus understood: Who gave you authority to teach publicly! This belongs to the sanhedrin. What, therefore, is your authority, and who is he who gave it to you?