Amos 2:2

Bahasa Indonesia Sehari-hari

Aku akan melepas api ke dalam Moab, sehingga puri Keriot dimakan habis; Moab akan mati di dalam kegaduhan, diiringi sorak-sorai pada saat sangkakala berbunyi;

Parallel Translations

Alkitab Terjemahan Baru
Aku akan melepas api ke dalam Moab, sehingga puri Keriot dimakan habis; Moab akan mati di dalam kegaduhan, diiringi sorak-sorai pada saat sangkakala berbunyi;

Alkitab Terjemahan Lama
Maka sebab itu Aku akan mengirimkan suatu api ke dalam Moab, yang makan habis akan segala maligai Keriot; maka Moab akan mati dalam pergaduhan besar dengan tempik sorak pedang dan dengan bunyi nafiri.

Contextual Overview

¹ Thus sayth the Lorde, For three wickednesses of Moab, & for foure I will not spare him: because he burnt the bones of the king of Edom into lime. ² Therfore will I send a fire into Moab, which shal consume the palaces of Carioth, and Moab shall die with tumult, with showting, and with the sounde of the trumpet. ³ And I will cut of the iudge out of the mids therof, and wil slay all the princes therof with him, sayth the Lorde. ⁴ Thus sayth the Lorde, For three wickednesses of Iuda, and for foure I will not spare hym: because they haue cast away the lawe of the Lord, and haue not kept his ordinaunces, and their lies caused them to erre, after the which their fathers walked. ⁵ Therfore will I send a fire into Iuda, which shall consume the palaces of Hierusalem: ⁶ Thus sayth the Lorde, For three wickednesses of Israel, and for foure I wil not spare hym: because they solde the righteous for siluer, and the poore for a paire of shoes. ⁷ They gape for breath ouer the head of the poore in the dust of the earth, & peruert the way of the meke: A man and his father will go in to one mayde, to dishonour my holy name. ⁸ And they lye vpon clothes layde to pledge by euery aulter: and in the house of their god, they drinke the wine of the condempned.

Bible Verse Review
  from Treasury of Scripure Knowledge

Kirioth: Jeremiah 48:24, Jeremiah 48:41

with tumult: Amos 1:14, Isaiah 9:5, Jeremiah 48:34

Reciprocal: Exodus 32:17 - There is a noise Numbers 21:28 - a fire Jeremiah 17:27 - then Jeremiah 20:16 - let him Jeremiah 48:1 - Moab Jeremiah 48:45 - a fire Jeremiah 50:32 - kindle Ezekiel 28:18 - therefore Ezekiel 30:8 - when I Amos 1:4 - I will

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.

Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.

Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.

Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:

John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.

Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

But I will send a fire upon Moab,.... Either on the whole country, or on some particular city so called, as in all the other prophecies; and there was a city called Moab, now Areopolis,

:-; though it may be put for the whole country, into which an enemy should be sent to destroy it, even Nebuchadnezzar:

and it shall devour the palaces of Kerioth; a principal city in the land of Moab; according to Kimchi, it was the royal city, and therefore mention is made of the palaces of it, here being the palace of the king and his princes; see Jeremiah 48:24; though the word may be rendered cities, as it is by the Septuagint and Arabic versions; and so the Targum,

"and shall consume the palaces of the fortified place;''

and so may signify all the cities of Moab, and their palaces: or however may be put for them:

and Moab shall die with tumult, with shouting, [and] with the sound of the trumpet: that is, the Moabites shall die, not in their beds, and in peace, but in war, amidst the howlings of the wounded, the shouts of soldiers, the clashing of arms, and the sound of trumpets,

Barnes' Notes on the Bible

It shall devour the palaces of Kerioth - Literally, “the cities,” that is, a collection of cities. It may have received a plural form upon some enlargement, as Jerusalem received a dual form, as a double city. The name is, in different forms, very common . In the plain or high downs of Moab itself, there were both Kiriathaim, “double city” and Kerloth Jeremiah 48:23-24; in Naphthali, a Kiriathaim, (1 Chronicles 6:76, (1 Chronicles 6:61 in Hebrew)) or Kartan Joshua 21:32; in Judah, the Kerioth Joshua 15:25 from where the wretched Judas has his name Iscariot; in Zebulon, Kartah Joshua 21:34 also, which reappears as the Numidian Cirta. Moab had also a Kiriath-huzoth, “city of streets” Numbers 22:39, within the Arnon . This alone was within the proper border of Moab, such as the Armorites had left it.

Kerioth and Kiriathaim were in the plain country which Israel had won from the Amorites, and its possession would imply an aggression of Moab. Jeroboam II had probably at this time brought Moab to a temporary submission (see the note at Amos 6:14); but Israel only required fealty and tribute of Moab; Moab appears even before the captivity of the 2 12 tribes, to have invaded the possessions of Israel. Kerioth was probably a new capital, beyond the Arnon, now adorned with “palaces” and enlarged, as “Paris, Prague, Cracow , “London, are composed of different towns. In Jerome’s time, it had probably ceased to be .

Shall die with tumult - Jeremiah, when prophesying the destruction of Moab, designates it by this same name “sons of tumult Jeremiah 48:45. A flame shall devour the corner of Moab and the crown of the sons of tumult.” And probably herein he explains the original prophecy of Balaam, “shall smite the corners of Moab, and destroy all the children of tumult” Numbers 24:17. As they had done, so should it be done to them; tumults they caused, “in tumult” they should perish.

After the subdual of Moab by Nebuchadnezzar, it disappears as a nation, unless indeed Daniel in his Prophecy, “Edom and Moab and the chief of the children of Ammon shall escape out of his hand” Amos 11:41 (Antiochus Epiphanes,) means the nations themselves, and not such as should be like them. Else the intermarriage with Moabite women Ezra 9:1 is mentioned only as that with women of other pagan nations which had ceased to be. The old name, Moabitis, is still mentioned; but the Arabs had possessed themselves of it, and bore the old name. Alexander Jannaeus “subdued” we are told, “of the Arabians, the Moabites and Gileadires,” and then, again, when in difficulty, made it over with its fortified places, to the king of the Arabians . Among the cities which Alexander took from the king of the Arabians , are cities throughout Moab, both in that part in which they had succeeded to Israel, and their proper territory south of the Arnon .

Clarke's Notes on the Bible

Verse Amos 2:2. The palaces of Kirioth — This was one of the principal cities of the Moabites.

Moab shall die with tumult — All these expressions seem to refer to this city's being taken by storm, which was followed by a total slaughter of its inhabitants.