Amos 5:23

Bahasa Indonesia Sehari-hari

Jauhkanlah dari pada-Ku keramaian nyanyian-nyanyianmu, lagu gambusmu tidak mau Aku dengar.

Parallel Translations

Alkitab Terjemahan Baru
Jauhkanlah dari pada-Ku keramaian nyanyian-nyanyianmu, lagu gambusmu tidak mau Aku dengar.

Alkitab Terjemahan Lama
Lalukan dari pada-Ku riuh bunyi nyanyianmu; tiada Aku mau mendengar petikan kecapimu.

Contextual Overview

²¹ I hate, I abhorre your feast dayes, and I will not smell in your solemne assemblies. ²² Though ye offer me burnt offeringes, and meate offeringes, I will not accept them, neither will I regarde the peace offering of your fat beastes. ²³ Take thou away from me the multitude of thy songues, for I will not heare the melodie of thy violes. ²⁴ And let iudgement run downe as water, and righteousnesse as a mightie riuer. ²⁵ Haue ye offered vnto me sacrifices and offringes in the wildernesse fourtie yeres, O house of Israel? ²⁶ But ye haue borne Siccuth your king, and Chiun your images, and the starre of your gods, which ye made to your selues. ²⁷ Therfore will I cause you to go into captiuitie beyonde Damascus, sayth the Lorde, whose name is the God of hoastes.

Bible Verse Review
  from Treasury of Scripure Knowledge

the noise: Amos 6:5, Amos 8:3, Amos 8:10

Reciprocal: 2 Samuel 6:5 - David 1 Chronicles 13:8 - with harps

Gill's Notes on the Bible

Take thou away from me the noise of thy songs,.... The ten tribes, very probably, imitated the, temple music at Jerusalem, both vocal and instrumental, and had their songs and hymns of praise, which they sung to certain tunes; but the music of these is called a noise, being very disagreeable to the Lord, as coming from such carnal and wicked persons; and therefore he desires it might cease, be took away, and he be no more troubled with it:

for I will not hear the melody of thy viols: which may be put for all instruments of music used by them, as violins, harps, psalteries, &c. the sound of which, how melodious soever, the, Lord would turn a deaf ear unto, and not regard.

Barnes' Notes on the Bible

Take thou away from Me - Literally, “from upon Me,” that is, from being a burden to Me, a weight on Me. So God says by Isaiah, “your new moons and your appointed feasts My soul hateth; they are a burden upon Me; I am weary to bear them” Isaiah 1:14. Their “songs” and hymns were but a confused, tumultuous, “noise,” since they had not the harmony of love.

For - (And) the melody of thy viols I will not hear - Yet the “nebel,” probably a sort of harp, was almost exclusively consecrated to the service of God, and the Psalms were God’s own writing. Doubtless they sounded harmoniously in their own ears; but it reached no further. Their melody, like much Church-music, was for itself, and ended in itself. : “Let Christian chanters learn hence, not to set the whole devotion of Psalmody in a good voice, subtlety of modulation and rapid intonation, etc., quavering like birds, to tickle the ears of the curious, take them off to themselves and away from prayer, lest they hear from God, ‘I will not hear the melody of thy viols.’ Let them learn that of the Apostle, ‘I will sing with the Spirit, and I will sing with the understanding also’ 1 Corinthians 14:15.” Augustine, in Psalms 30:1-12; Enarr. iv. (p. 203. Oxford Translation) L.: “If the Psalm prays, pray; if it sorrows, sorrow; if it is glad, rejoice; if full of hope, hope; if of fear, fear. For whatever is therein written, is our mirror.”

Augustine in Psalms 119:0 (n. 9. T. v. p. 470. Old Testament) L.: “How many are loud in voice, dumb in heart! How many lips are silent, but their love is loud! For the ears of God are to the heart of man. As the ears of the body are to the mouth of man, so the heart of man is to the ears of God. Many are heard with closed lips, and many who cry aloud are not heard.” Dionysius: “God says, ‘I will not hear,” as He says, ‘praise is not seemly in the mouth of a sinner’ (Ecclesiaticus 15:9), and, ‘to the ungodly saith God, what hast thou to do, to declare My statutes?’ Psalms 50:16, and, ‘he that turneth away his ear from hearing the law, even his prayer shall be abomination’ Proverbs 28:9. It is not meant hereby that the wicked ought wholly to abstain from the praise of God and from prayers, but that they should be diligent to amend, and know that through such imperfect services they cannot be saved.” The prophet urges upon them the terribleness of the Day of Judgment, that they might feel and flee its terribleness, before it comes. He impresses on them the fruitlessness of their prayers, that, amending, they might so pray, that God would hear them.

Clarke's Notes on the Bible

Verse Amos 5:23. The noise of thy songs - the melody of thy viols. — They had both vocal and instrumental music in those sacrificial festivals; and God hated the noise of the one and shut his ears against the melody of the other. In the first there was nothing but noise, because their hearts were not right with God; and in the latter there could be nothing but (זמרת zimrath) cutting and scraping, because there was no heart-no religious sense in the thing, and nearly as little in them that used it. See on Amos 6:5.