Amos 7:12

Bahasa Indonesia Sehari-hari

Lalu berkatalah Amazia kepada Amos: "Pelihat, pergilah, enyahlah ke tanah Yehuda! Carilah makananmu di sana dan bernubuatlah di sana!

Parallel Translations

Alkitab Terjemahan Baru
Lalu berkatalah Amazia kepada Amos: "Pelihat, pergilah, enyahlah ke tanah Yehuda! Carilah makananmu di sana dan bernubuatlah di sana!

Alkitab Terjemahan Lama
Kemudian dari pada itu kata Amasya kepada Amos: Hai penglihat! pergilah, larilah ke tanah Yehuda, makanlah roti di sana dan bernubuatlah di sana!

Contextual Overview

¹⁰ Then Amazia the priest of Bethel sent to Ieroboam king of Israel, saying: Amos hath conspired against thee in the mids of the house of Israel: the lande is not able to beare all his wordes. ¹¹ For thus Amos sayth: Ieroboam shal die by the sworde, and Israel shalbe led away captiue out of their owne lande. ¹² Also Amazia sayde to Amos, O thou the sear, Go, flee thou away into the lande of Iuda, and there eate thy bread, and prophecie there. ¹³ But prophecie no more at Bethel: for it is the kinges chappell, & it is the kinges court. ¹⁴ Then aunswered Amos, and sayde to Amazia, I was no prophete, neither was I a prophetes sonne: but I was an heardeman, and a gatherer of wilde figges. ¹⁵ And the Lorde toke me as I folowed the flocke, and the Lord sayde vnto me, Go, prophecie vnto my people Israel. ¹⁶ Now therfore heare thou the word of the Lorde: Thou sayest, Prophecie not against Israel, and speake nothing against the house of Isaac. ¹⁷ Therfore thus sayth the Lorde, Thy wyfe shalbe an harlot in the citie, and thy sonnes and thy daughters shall fall by the sworde, and thy land shalbe deuided by line, and thou shalt die in a polluted land, and Israel shall surely go into captiuitie foorth of his lande.

Bible Verse Review
  from Treasury of Scripure Knowledge

O thou: 1 Samuel 9:9, 2 Chronicles 16:10, Isaiah 30:10

go: Amos 2:12, Matthew 8:34, Luke 8:37, Luke 8:38, Luke 13:31, Acts 16:39

eat: 1 Samuel 2:36, Isaiah 56:11, Ezekiel 13:19, Malachi 1:10, Romans 16:18, 1 Corinthians 2:14, 1 Peter 5:2

Reciprocal: 1 Kings 19:3 - Beersheba 2 Kings 1:9 - Thou man 2 Kings 20:14 - What said 2 Chronicles 33:18 - the seers Proverbs 25:6 - in the presence Isaiah 29:10 - the seers Jeremiah 29:27 - therefore Jeremiah 36:19 - General Amos 2:11 - and Amos 3:8 - who can Acts 4:17 - let Acts 13:50 - and expelled 1 Thessalonians 2:15 - persecuted us

Cross-References

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Genesis 7:17
And the fludde came fourtie dayes vpon the earth, and the waters were increased, and bare vp the arke, whiche was lyft vp aboue the earth.

Exodus 24:18
And Moyses went into the middes of the cloude, and gate hym vp into the moutaine: & Moyses was in the mount fourtie dayes and fourtie nyghtes.

Deuteronomy 9:9
When I was gone vp into the mount, to receaue the tables of stone, the tables of the couenaunt which the Lord made with you, and I abode in the mount fourtie dayes & fourtie nightes, whe I neither did eate bread nor drinke water.

Deuteronomy 9:18
And I fell downe flat before the Lord euen as at the first time, & fourtie dayes and fourtie nightes I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doyng wyckedly in the sight of the Lorde in that ye prouoked hym vnto wrath.

Deuteronomy 10:10
And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.

1 Kings 19:8
And he arose, and dyd eate and drinke, & walked in the strength of that meate fourtie dayes and fourtie nightes, euen vnto Horeb the mount of God.

Matthew 4:2
And when he had fasted fourtie dayes, and fourtie nightes, he was afterwarde an hungred.

Gill's Notes on the Bible

Also Amaziah said unto Amos,.... Either at the same time; or, it may be, after he had waited for the king's answer, and received none; or what did not come up to his expectations and wishes. We have no account of any answer the king returned; who either gave no heed to the representations of the priest, or had a better opinion of, he prophet, and did not credit the things imputed to him; which the priest observing, took another way to get rid of the prophet, and that by flattery:

O thou seer; that seest visions, and foretells things to come. This title, which of right belonged to him, and is given to the true prophets of God sometimes, is here given to Amos, either seriously or ironically:

go, flee thee away into the land of Judah; to which he belonged, and where the temple stood, and the true worship of God was performed; and where the king, princes, and people, were on his side of the question; and where his prophecies would be received, and he caressed for them, being against the ten tribes, with whom they were at variance, and where also he would be safe; for he suggests, that, in giving this advice, he consulted his good and safety; for, if he stayed here long, King Jeroboam would certainly take away his life; and therefore he advised him to flee with all haste to his own country:

and there eat bread, and prophesy there: he took him for a mercenary man like himself, and that he prophesied for bread; which he intimates he would never be able to get in the land of Israel, but in all probability might in the land of Judea.

Barnes' Notes on the Bible

Jeroboam apparently took no account of the false priest’s message. Perhaps the memory of the true prophecies of Elisha as to the successes of his father, and of Jonah as to his own, fulfilled in his own person and still recent, inspired him with a reverence for God’s prophets. To know his motive or motives, we must know his whole character, which we do not. Amaziah, failing of his purpose, uses his name as far as he dares. “Seer, go flee thee.” He probably uses the old title for a prophet, in reference to the visions which he had just related. Perhaps, he used it in irony also . “Thou who seest, as thou deemest, what others see not, “visionary! visionist!” flee thee,” that is, for thy good; (he acts the patron and the counselor;) “to the land of Judah, and there eat bread, and there prophesy.” Worldly people always think that those whose profession is religious make “a gain of godliness.” “He is paid for it,” they say. “Whose bread I eat, his song I sing.” Interested people cannot conceive of one disinterested; nor the worldly, of one unworldly; nor the insincere, of one sincere. Amaziah thought then that Amos, coming out of Judah, must he speaking in the interests of Judah; perhaps, that he was in the pay of her king. Anyhow, prophecies, such as his against Israel, would be acceptable there and be well paid. The words are courteous, like so much patronizing language now, as to God or His revelation, His prophets or His Apostles, or His divine word. The words are measured: the meaning blasphemy. Perhaps, like the Scribes and Pharisees afterward, “he feared the people” Matthew 21:26; Acts 5:26. : “Seeing that there were many among the people who beard him gladly, he dared not do him any open wrong, lest he should offend them.”

Clarke's Notes on the Bible

Verse Amos 7:12. O thou seer — He pretends kindness to the prophet, and counsels him to go into Judea, and prophesy there and be safe, even in the time that he had accused him of high treason against Jeroboam. Hireling priests of this kind have ever been the great enemies of the true prophets of God; and when they could bring no charge of false doctrine or immorality against them, have accused them of conspiring against the government; and because they have preached against sin, have held them up as exciting insurrection among the people.