Amos 7:13

Bahasa Indonesia Sehari-hari

Tetapi jangan lagi bernubuat di Betel, sebab inilah tempat kudus raja, inilah bait suci kerajaan."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jangan lagi bernubuat di Betel, sebab inilah tempat kudus raja, inilah bait suci kerajaan."

Alkitab Terjemahan Lama
Tetapi jangan lagi engkau bernubuat di Bait-el, karena ia itulah tempat kesucian baginda dan kedudukan kerajaan.

Contextual Overview

¹⁰ Then Amazia the priest of Bethel sent to Ieroboam king of Israel, saying: Amos hath conspired against thee in the mids of the house of Israel: the lande is not able to beare all his wordes. ¹¹ For thus Amos sayth: Ieroboam shal die by the sworde, and Israel shalbe led away captiue out of their owne lande. ¹² Also Amazia sayde to Amos, O thou the sear, Go, flee thou away into the lande of Iuda, and there eate thy bread, and prophecie there. ¹³ But prophecie no more at Bethel: for it is the kinges chappell, & it is the kinges court. ¹⁴ Then aunswered Amos, and sayde to Amazia, I was no prophete, neither was I a prophetes sonne: but I was an heardeman, and a gatherer of wilde figges. ¹⁵ And the Lorde toke me as I folowed the flocke, and the Lord sayde vnto me, Go, prophecie vnto my people Israel. ¹⁶ Now therfore heare thou the word of the Lorde: Thou sayest, Prophecie not against Israel, and speake nothing against the house of Isaac. ¹⁷ Therfore thus sayth the Lorde, Thy wyfe shalbe an harlot in the citie, and thy sonnes and thy daughters shall fall by the sworde, and thy land shalbe deuided by line, and thou shalt die in a polluted land, and Israel shall surely go into captiuitie foorth of his lande.

Bible Verse Review
  from Treasury of Scripure Knowledge

prophesy: Amos 2:12, Acts 4:17, Acts 4:18, Acts 5:28, Acts 5:40

for: 1 Kings 12:29, 1 Kings 12:32, 1 Kings 13:1

chapel: or, sanctuary

king's court: Heb. house of the kingdom

Reciprocal: Exodus 10:28 - for in that 1 Kings 19:3 - Beersheba 1 Kings 22:13 - Behold now 2 Kings 2:23 - Bethel 2 Kings 20:14 - What said 2 Chronicles 18:12 - Behold Isaiah 29:10 - the seers Isaiah 30:10 - say Isaiah 30:11 - you out Jeremiah 11:21 - Prophesy Jeremiah 22:1 - Go Jeremiah 29:27 - therefore Jeremiah 32:3 - Wherefore Amos 2:11 - and Amos 7:16 - Prophesy Micah 2:6 - Prophesy ye Luke 13:31 - Get

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Genesis 7:7
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:18
The waters also waxed strong, and were encreased exceedyngly vpon the earth: and so the arke went vpon the vpper face of the waters.

Genesis 7:19
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.

Gill's Notes on the Bible

But prophesy not again any more at Bethel,.... He might prophesy any where, if he did not there, for what the priest cared, that so his honour and interest were not hurt. The reasons he gave were,

for it [is] the king's chapel; or "sanctuary" i; where a temple was built for the idol calf, and where the king worshipped it, and attended all other religious service:

and it [is] the king's court; or "the house of the kingdom" k; the seat of it, where the king had a royal palace, and sometimes resided here, and kept his court, as well as at Samaria; often coming hither to worship, it being nearer to him than Dan, where the other calf was placed; intimating hereby that the king would never suffer such a troublesome man as he to be so near him; and by prophesying to interrupt him, either in his religious or civil affairs; and therefore advises him by all means to depart, if he had any regard to his life or peace.

i מקדש "sanctuarium", Pagninus, Montanus, Vatablus, Mercerus, Junius Tremellius. Piscator, Drusius, Cocceius. k ובית ממלכה הוא "et domus regni est", V. L. Pagninus, Montanus, Mercerus, Cocceius "domus regia", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

It is the king’s chapel - Better, as in the English margin, “sanctuary.” It is the name for “the sanctuary” of God. “Let them make Me a sanctuary, that I may dwell among them” Exodus 25:8. “Ye shall reverence My sanctuary: I am the Lord” Leviticus 19:30; Leviticus 26:2. It is most often spoken of as, “The sanctuary” ; elsewhere, but always with emphasis, of reverence, sanctity, devotion, protection, it is called “His sanctuary; My sanctuary; Thy sanctuary; the sanctuary of the Lord of God, of his God ; whence God Himself is called “a sanctuary” Isaiah 8:14; Ezekiel 11:16, as a place of refuge. In three places only, is it called the sanctuary of Israel; “her sanctuary.” God, in His threat to cast them off, says, “I will bring your sanctuaries to desolation” Leviticus 26:31; Jeremiah laments, “the pagan have entered into her sanctuary” Lamentations 1:10; he says, “the place of our sanctuary is a glorious high throne from the beginning” Jeremiah 17:12, inasmuch as God was enthroned there.

In this case too it is “the sanctuary for” Israel, not a mere property of Israel. “The sanctuary of God” could not he called the sanctuary of any man. One man could not so appropriate “the sanctuary.” God had ordained it for Himself. His presence had sanctified it. Heresy, in unconsciousness, lets out more truth than it means. A high priest at Jerusalem could not have said this. He knew that “the temple” was the “sanctuary” of God, and could not have called it the “king’s sanctuary.” The sanctuary at Bethel had no other sanction, than what it had from the king. Jeroboam I consecrated it and its priests 1 Kings 12:31-33; and from him it and they had their authority. Amaziah wished to use a popular plea to rid himself of Amos. Bethel was “the king’s sanctuary and the house,” not of God, but “of the kingdom,” that is, “the house,” which had the whole royal sanction, which with its Worship was the creature of royal authority, bound up in one with the kingdom, and belonging to it.

Or it may be, “a royal house,” (not a palace, or court, for the king’s palace was at Samaria, but) “a royal temple,” the state-Church. So the Arians betrayed their worldliness by dating one of their Creeds from the Roman Consuls of the year, its month and day” , thereby to show all thinking people, that their faith dates, not of old but now.” Their faith was of yesterday. “They are accustomed to say,” says Jerome, “the Emperor communicates with us, and, if anyone resists them, immediately they calumniate. ‘Actest thou against the Emperor? Despisest thou the Emperor’s mandate?’ And yet we may think, that many Christian kings who have persecuted the Church of God, and essayed to establish the Arian impiety in the whole world, surpass in guilt Jeroboam king of Israel. He despised the message of a false priest, nor would he make any answer to his suggestions. But these, with their many Amaziahpriests, have slain Amos the prophet and the priest of the Lord by hunger and penury, dungeons and exile.”

Clarke's Notes on the Bible

Verse Amos 7:13. But prophesy not - at Beth-el — He must not speak against idolatry, because that was the king's religion; and he who speaks against the king's religion must be an enemy to the state. This was the doctrine held in England by popish James II. and his insidious Jesuit hireling priests, till God in his mercy put this pitiful tyrant down, and with him his false prophets, and the degrading superstition which they endeavoured to establish in these lands.