Amos 7:9

Bahasa Indonesia Sehari-hari

Bukit-bukit pengorbanan dari pada Ishak akan dilicintandaskan dan tempat-tempat kudus Israel akan diruntuhkan, dan Aku akan bangkit melawan keluarga Yerobeam dengan pedang."

Parallel Translations

Alkitab Terjemahan Baru
Bukit-bukit pengorbanan dari pada Ishak akan dilicintandaskan dan tempat-tempat kudus Israel akan diruntuhkan, dan Aku akan bangkit melawan keluarga Yerobeam dengan pedang."

Alkitab Terjemahan Lama
Melainkan segala panggung Ishak akan dibinasakan dan segala tempat suci orang Israel akan dirusakkan, dan Aku akan berbangkit melawan bangsa Yerobeam dengan pedang.

Contextual Overview

¹ Thus hath the Lorde God shewed vnto me, & beholde, he fourmed grashoppers in the beginning of the shooting vp of ye latter growth, and lo it was in the latter growth, after the kinges mowing. ² And when they hath made an end of eating the grasse of the lande, then I sayde, O Lorde God, spare I beseche thee: who shall rayse vp Iacob? for he is smal. ³ So the Lorde repented for this: it shall not be, sayth the Lorde. ⁴ Thus also hath the Lord God shewed vnto me, and behold, the Lord God called to iudgement, by fire, & it deuoured the great deepe, and did eate vp a part. ⁵ Then sayde I, O Lorde God, ceasse I beseche thee: who shall rayse vp Iacob? for he is smal. ⁶ So the Lord repented for this: this also shall not be, sayth the Lorde God. ⁷ Thus againe he shewed me, & beholde the Lorde stoode vpon a wall [made] by line, with a line in his hande. ⁸ And the Lorde sayde vnto me, Amos what seest thou? And I sayde, A line. Then sayd the Lorde, Beholde I will set a line in the mids of my people Israel, and wyll passe by them no more. ⁹ And the hie places of Isaac shalbe desolate, and the temples of Israel shalbe destroyed, and I will rise against the house of Ieroboam with the sworde.

Bible Verse Review
  from Treasury of Scripure Knowledge

the high: Amos 3:14, Amos 5:5, Amos 8:14, Beer-sheba, Genesis 26:23-25, Genesis 46:1, Leviticus 26:30, Leviticus 26:31

I will: Fulfilled, 2 Kings 15:8-10

Reciprocal: 2 Samuel 12:10 - the sword 2 Kings 14:23 - Jeroboam 2 Kings 15:10 - smote him Isaiah 9:14 - will cut Isaiah 17:9 - General Hosea 5:1 - O house Hosea 5:9 - Ephraim Hosea 10:15 - shall Bethel Amos 1:1 - and in Amos 7:11 - Jeroboam

Cross-References

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:12
And the rayne was vpon the earth fourtie dayes and fourtie nightes.

Genesis 7:16
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Isaiah 65:25
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.

Jeremiah 8:7
The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.

Galatians 3:28
There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

Colossians 3:11
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

Gill's Notes on the Bible

And the high places of Isaac shall be desolate,.... Such as the ten tribes of Israel, who descended from Isaac, built at Beersheba, in imitation of Isaac, and pleading his example; who worshipped there, though not idols, as they, but the true God; and in commemoration of his being bound upon an altar on Mount Moriah: but these, as the Septuagint version renders it, were "high places of laughter", ridiculous in the eyes of the Lord, despised by him, and so should be made desolate:

and the sanctuaries of Israel shall be laid waste; the temples built for the calves at Dan and Bethel, and other places:

and I will rise against the house of Jeroboam with the sword; or, as the Targum,

"I will raise up against the house of Jeroboam those that slay with the sword;''

this was fulfilled by Shallum, who conspired against Zachariah the son of Jeroboam, and slew him, and reigned in his stead, which put an end to the family of Jeroboam, 2 Kings 15:10.

Barnes' Notes on the Bible

The high places of Isaac - He probably calls the ten tribes by the name of Isaac, as well as of Israel, in order to contrast their deeds with the blameless, gentle piety of Isaac, as well as the much-tried faithfulness of Israel. It has been thought too that he alludes to the first meaning of the name of Isaac. His name was given from the joyous laughter at the unheard-of promise of God, to give children to those past age; their high places should be a laughter, but the laughter of mockery . The “sanctuaries” were perhaps the two great idol-temples at Bethel and Dan, over against the one “sanctuary” of God at Jerusalem; the “high places” were the shrines of idolatry, especially where God had shown mercy to the patriarchs and Israel, but also all over the land. All were to be wasted, because all were idolatrous.

I will rise against the house of Jeroboam with the sword - God speaks after the manner of people, who, having been still, arise against the object of their enmity. He makes Himself so far one with the instruments of His sentence, that, what they do, He ascribes to Himself. Jeroboam II must, from his military success, have been popular among his people. Successful valor is doubly prized, and he had both valor and success. God had “saved Israel by” His “hand” 2 Kings 14:27. A weak successor is often borne with for the merits of his father. There were no wars from without which called for strong military energy or talent, and which might furnish an excuse for superseding a faineant king. Ephraim had no ambition of foreign glory, to gratify. Zechariah, Jeroboam’s son, was a sensualist ; but many sensualists have, at all times, reigned undisturbed. Shallum who murdered Zechariah was simply a “conspirator” 2 Kings 15:10; he represented no popular impulse, and was slain himself a month 2 Kings 15:13-14 after. Yet Amos foretells absolutely that the house of Jeroboam should perish by the sword, and in the next generation his name was clean put out.

Clarke's Notes on the Bible

Verse Amos 7:9. And the high places of Isaac shall be desolate — Their total destruction is at hand. The high place of Isaac was Beer-sheba, where Isaac had built an altar to the Lord, Genesis 26:25. This high place, which had been abused to idolatrous uses, was demolished by Josiah, king of Judah, as we read in 2 Kings 23:8, for he defiled all the high places from Geba to Beersheba.

I will rise against the house of Jeroboam — The Lord had promised to Jehu, the ancestor of Jeroboam, that his family should sit on the throne of Israel to the fourth generation. Zechariah, the son of Jeroboam, was the fourth in order after Jehu; and on him the threatening in this verse fell; for he was murdered by Shallum after he had reigned six months, and in him the family became extinct. See 2 Kings 10:30; 2 Kings 15:8-10.