Kolose 2:4

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Contextual Overview

⁴ This I say, lest any man shoulde begyle you with perswasion of wordes. ⁵ For though I be absent in the fleshe, yet am I with you in the spirite, ioying and beholdyng your order, and your stedfast fayth in Christe. ⁶ As ye haue therfore receaued Christe Iesus the Lorde, [so] walke ye in hym: ⁷ Rooted and built in hym, & stablished in the fayth, as ye haue ben taught, aboundyng therin with thankes geuing. ⁸ Beware lest any man spoyle you through philosophie & vayne deceipt, after the tradition of men, and after the rudimentes of the worlde, and not after Christe. ⁹ For in hym dwelleth all the fulnesse of the Godhead bodyly: ¹⁰ And ye are complete in him, which is the head of all principalitie and power, ¹¹ In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe: ¹² Buried with him in baptisme, in who ye are also risen agayne through ye fayth of the operation of God, who hath raysed hym from the dead.

Bible Verse Review
  from Treasury of Scripure Knowledge

lest: Colossians 2:8, Colossians 2:18, Matthew 24:4, Matthew 24:24, Mark 13:22, Acts 20:30, Romans 16:18, Romans 16:19, 2 Corinthians 11:3, 2 Corinthians 11:11-13, Galatians 2:4, Ephesians 4:14, Ephesians 5:6, 2 Thessalonians 2:9-11, 1 Timothy 4:1, 1 Timothy 4:2, 2 Timothy 2:16, 2 Timothy 3:13, Titus 1:10, Titus 1:11, 1 Peter 2:1-3, 1 John 2:18, 1 John 2:26, 1 John 4:1, 2 John 1:7, Revelation 12:9, Revelation 13:8, Revelation 20:3, Revelation 20:8

enticing: 1 Corinthians 2:4

Reciprocal: Deuteronomy 13:6 - entice 1 Corinthians 15:50 - this 2 Corinthians 9:6 - I say 2 Corinthians 11:13 - false Galatians 2:5 - we Galatians 3:17 - this Ephesians 4:17 - I say Hebrews 13:9 - carried James 1:16 - Do

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 11:10
These are the generations of Sem: Sem was an hundreth yere old, and begat Arphaxad two yeres after the flood.

Genesis 25:12
These are the generations of Ismael Abrahams sonne, whiche Hagar the Egyptian Saraes handmayde bare vnto Abraham.

Gill's Notes on the Bible

And this I say,.... That he had such a conflict for them, and had told them of his care and fear on their account, and had signified his great desire that they might arrive to a more large and certain knowledge of the mysteries of grace, and had asserted that all solid spiritual wisdom and knowledge were in Christ; all which he said, to show his affection for them; to observe unto them, that there was no need to seek for wisdom and knowledge elsewhere, since there was such a fulness of it in Christ, and the Gospel; and to put them upon their guard against false teachers:

lest any man should beguile you with enticing words; by which are meant, not apt and pertinent words, such as are suited to the minds of men, and proper to convey right ideas of divine truth, poignant expressions, sound speech, and strong reasonings; for such the apostle himself used, and yet not enticing words of men's wisdom; and which design mere words, great swelling words of vanity, which like bubbles look big, and make a great noise, but contain nothing but wind and emptiness; fair speeches, specious pretences, false colourings, fallacious reasonings, a show of probability, and appearance of science, falsely so called; whereby deceitful workers, such as the followers of Simon Magus and the Gnostics, used, whom the apostle had in view; beguiled unstable souls, and deceived the hearts of the simple: wherefore the apostle said the above things, showing that all true wisdom was in Christ, and all spiritual knowledge was in the pure and unmixed Gospel; which was not to be parted with for other things, which through art and management, and the cunning craftiness of men, might at first sight carry in them a show of probability, and appearance of truth. The gold, the silver, and precious stones of divine truths, which have been proved by the standard, are not to be given up for such as only look like them, being wrought up through the fallacy of men; who by a set of unmeaning words, paralogisms, and false reasonings, lie in wait to deceive.

Barnes' Notes on the Bible

And this I say - Respecting the character and sufficiency of the truth revealed in Christ.

Lest any man should beguile you - Deceive you, lead you away from the truth.

With enticing words - Artful words, smooth and plausible arguments; such as were employed by the Greek sophists and rhetoricians.

Clarke's Notes on the Bible

Verse Colossians 2:4. Lest any man should beguile you — The word παραλογιζηται means to deceive by sophistry or subtle reasoning, in which all the conclusions appear to be fairly drawn from the premises, but the premises are either assumed without evidence, or false in themselves; but this not being easily discovered, the unthinking or unwary are carried away by the conclusions which are drawn from these premises. And this result is clearly intimated by the term πιθανολογια, enticing words, plausible conclusions or deductions from this mode of reasoning. The apostle seems to allude to the Gentile philosophers, who were notorious for this kind of argumentation. Plato and Socrates are not free from it.