Kolose 2:5

Bahasa Indonesia Sehari-hari

Sebab meskipun aku sendiri tidak ada di antara kamu, tetapi dalam roh aku bersama-sama dengan kamu dan aku melihat dengan sukacita tertib hidupmu dan keteguhan imanmu dalam Kristus.

Parallel Translations

Alkitab Terjemahan Baru
Sebab meskipun aku sendiri tidak ada di antara kamu, tetapi dalam roh aku bersama-sama dengan kamu dan aku melihat dengan sukacita tertib hidupmu dan keteguhan imanmu dalam Kristus.

Alkitab Terjemahan Lama
Karena sungguhpun diriku tiada hadir, tetapi rohku menyertai kamu dengan sukacita, sebab memandang peraturanmu dan ketetapan imanmu kepada Kristus.

Contextual Overview

⁴ This I say, lest any man shoulde begyle you with perswasion of wordes. ⁵ For though I be absent in the fleshe, yet am I with you in the spirite, ioying and beholdyng your order, and your stedfast fayth in Christe. ⁶ As ye haue therfore receaued Christe Iesus the Lorde, [so] walke ye in hym: ⁷ Rooted and built in hym, & stablished in the fayth, as ye haue ben taught, aboundyng therin with thankes geuing. ⁸ Beware lest any man spoyle you through philosophie & vayne deceipt, after the tradition of men, and after the rudimentes of the worlde, and not after Christe. ⁹ For in hym dwelleth all the fulnesse of the Godhead bodyly: ¹⁰ And ye are complete in him, which is the head of all principalitie and power, ¹¹ In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe: ¹² Buried with him in baptisme, in who ye are also risen agayne through ye fayth of the operation of God, who hath raysed hym from the dead.

Bible Verse Review
  from Treasury of Scripure Knowledge

be: Colossians 2:1, 1 Corinthians 5:3, 1 Corinthians 5:4, 1 Thessalonians 2:17

and beholding: 2 Chronicles 29:35, 1 Corinthians 11:34, 1 Corinthians 14:40

and the: Ruth 1:18, Psalms 78:8, Psalms 78:37, Acts 2:42, 1 Corinthians 15:58, 1 Corinthians 16:13, 1 Thessalonians 3:8, Hebrews 3:14, Hebrews 6:19, 1 Peter 5:9, 2 Peter 3:17, 2 Peter 3:18

Reciprocal: Numbers 2:17 - tabernacle Numbers 7:11 - General Numbers 10:28 - according 2 Kings 5:26 - Went 2 Corinthians 7:7 - but Philippians 1:4 - with Philippians 2:2 - Fulfil Titus 1:5 - set

Cross-References

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Job 5:10
He geueth rayne vpon the earth, and powreth water vpon the streetes,

Psalms 104:14
He causeth grasse to growe for cattell: and hearbes for the vse of man.

Psalms 135:7
He causeth cloudes to ascende from the lowest part of the earth: he maketh it to lighten when it rayneth, he bringeth wyndes out of his treasure houses.

Jeremiah 14:22
Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Gill's Notes on the Bible

For though I be absent in the flesh,.... Or body, as the Ethiopic version reads it, and as it is expressed in 1 Corinthians 5:3; here the apostle anticipates an objection which might be made, how he could have such a conflict and concern for them, and express so much affection for them, and know so much of their affairs, in what condition and situation they were, and how liable to be deceived by false teachers, when he was absent from them, and had never been among them. That he had never been corporeally present with them, nor was he then, he owns; but this did not hinder but that he might be in another sense present with them, and so have cognizance of them and their state, and be affected towards them, and concerned for them:

yet am I with you in the spirit; as he was with the Corinthians in the place above cited, judging the incestuous person, determining concerning his case, and delivering him up to Satan, and so he was with these Colossians; for as he was a member of the same body with them, he was actuated by the same spirit; and by virtue of their union to each other in their common head, his spirit went out towards them, his heart was knit unto them; he had the same affection for them, and care of them, though he had never seen them with his bodily eyes, as he had for those whom he had seen: moreover, this may regard that extraordinary discerning and presence of his spirit which he had; and which was of the same kind with that of Elisha, when his servant Gehazi went after Naaman the Syrian, and took a present of him, to whom on his return he said, upon his denying that he had been anywhere, "went not mine heart with thee, when the man turned again from his chariot to meet thee?" 2 Kings 5:26. Elisha's spirit went, and was present with him, and saw and knew all that passed, being under the impulse and inspiration of the Spirit of God, who made all known unto him: so the spirit of the Apostle Paul was at the church at Colosse, and saw: and discerned their whole estate; this being made known by the Spirit of God, under whose inspiration he wrote this letter, suitable to their case:

joying and beholding your order; or as the Syriac version renders it, "I rejoice that I can see your order": that is, with pleasure observe, consider it, and contemplate on it; and that partly from the relation of Epaphras, and chiefly from the intimations of the Spirit of God in an extraordinary way: by their "order" is meant, either their orderly walk and conversation, which being as becomes the Gospel of Christ, was very pleasing and delightful to the apostle; or rather the order of their church discipline, they having regular officers, pastors, and deacons, ordained among them; who rightly performed their offices, and had respect and subjection yielded to them; the ordinances of the Gospel were duly administered, and constantly attended on; the members of the church were watched over, admonitions given, and censures laid where they were necessary, and everything was done decently and in order; which was a beautiful sight, and gave the apostle an uncommon pleasure. The word used signifies a military order, such as is observed in armies, in battle array; suggesting, that these Christians were good soldiers of Christ, were enlisted under his banners, and kept in due order, in rank and file; stood fast in one spirit, contended and strove together for the faith of the Gospel, fought the good fight of faith, nor could any hardship move them from their station; so that they were, in the apostle's eye, beautiful as Tirzah, comely as Jerusalem, and terrible as an army with banners, Song of Solomon 6:4; and so may denote their attachment to the Gospel, and to one another; they were united to, and abode by each other; they served the Lord with one consent, and kept the unity of the Spirit, in the bond of peace, Ephesians 4:3, which is a pleasant thing to behold, as well as what follows;

and the steadfastness of your faith in Christ; either in the grace of faith, and the exercise of it on Christ, in opposition to doubtings and unbelief; whereby God is honoured, and with which he is well pleased; souls are filled with peace and joy; Satan is resisted and overcome; and the hearts of others, particularly ministers of the Gospel, are comforted: or in the doctrine of faith respecting Christ, in which they stood fast; notwithstanding there was a majority against it, the wise and learned, the rich and mighty, did not receive it; and though it was opposed by false teachers, persecuted by profane men, and loaded with reproach and obloquy; and also in the profession of it, which they held without wavering: now to see a set of Christians, a church of Christ walking together in Gospel order, steady in their faith on Christ, abiding by the doctrine of faith, and maintaining an honourable profession, how beautiful and delightful is it!

Barnes' Notes on the Bible

For though I be absent in the flesh, yet am I with you in the spirit - That is, I seem to see you; I feel as if I were there, and were looking upon you; and I have the same solicitude as if I were there, and saw all the danger which exists that your beautiful order and harmony should be disturbed by the influence of false philosophy; see the notes at 1 Corinthians 5:3. The word “spirit,” here, does not refer to the Holy Spirit, or to any inspiration by which the apostle was enabled to see them; but it is equivalent to what we mean when we say, “My heart is with you.” He seemed to be beholding them.

Joying and beholding your order - That is, I rejoice as if I saw your order. He had such confidence that everything would be done among them as became Christians, that he could rejoice as if he actually saw it.

Clarke's Notes on the Bible

Verse 5. For though I be absent in the flesh — It is hardly possible that such words as these in this verse could have been used to perfect strangers; they argue a considerable knowledge of the people, and a knowledge founded on personal acquaintance. The original is exceedingly soft and musical:-

Ει γαρ και τη σαρκι απειμι,

Αλλα τῳ πνευματι συν ὑμιν ειμι,

Χαιρων και βλεπων ὑμων την ταξιν, κ.τ.λ.

The whole verse shows that this Church was sound in doctrine, and strict in discipline. They had steadfast faith in Christ, and regular order or discipline among themselves.