Kolose 3:8

Bahasa Indonesia Sehari-hari

Tetapi sekarang, buanglah semuanya ini, yaitu marah, geram, kejahatan, fitnah dan kata-kata kotor yang keluar dari mulutmu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sekarang, buanglah semuanya ini, yaitu marah, geram, kejahatan, fitnah dan kata-kata kotor yang keluar dari mulutmu.

Alkitab Terjemahan Lama
Tetapi sekarang hendaklah kamu pun meninggalkan segala perkara ini: kemarahan, geram, kejahatan, umpat, perkataan keji yang keluar daripada mulutmu.

Contextual Overview

⁸ But nowe put ye of also all, wrath, fiercenesse, maliciousnesse, blasphemie, filthie comunication out of your mouth. ⁹ Lye not one to another, seyng that ye haue put of ye olde man with his workes: ¹⁰ Hauyng put on the newe man, which is renued into the knowledge after the image of hym that made hym, ¹¹ Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

Bible Verse Review
  from Treasury of Scripure Knowledge

put: Colossians 3:5, Colossians 3:9, Ephesians 4:22, Hebrews 12:1, James 1:21, 1 Peter 2:1

anger: Psalms 37:8, Proverbs 17:14, Proverbs 19:19, Proverbs 29:22, Matthew 5:22, Romans 13:13, 1 Corinthians 3:3, 2 Corinthians 12:20, Galatians 5:15, Galatians 5:20, Galatians 5:26, Ephesians 4:26, Ephesians 4:31, Ephesians 4:32, 2 Timothy 2:23, 2 Timothy 2:24, James 1:20, James 3:14-16

blasphemy: Leviticus 24:11-16, Mark 7:22, 1 Timothy 1:13, 1 Timothy 1:20, James 2:7, Jude 1:8, Revelation 16:9

filthy: Ephesians 4:29, Ephesians 5:4, James 3:4-6, 2 Peter 2:7, 2 Peter 2:18, Jude 1:8, Jude 1:13

Reciprocal: Leviticus 19:18 - not avenge Psalms 109:18 - As he Proverbs 4:24 - Put Romans 13:12 - cast Philippians 2:3 - nothing Colossians 2:11 - in putting James 1:19 - slow to wrath James 3:6 - a world 1 Peter 4:2 - no

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Deuteronomy 4:33
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?

Deuteronomy 5:25
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:

Gill's Notes on the Bible

But now you also put off all these,.... Intimating, that now since they were converted and delivered out of the former state in which they were once, and professed not to walk and live in sin, it became them to separate, remove, and put at a distance from them all sins, and every vice, to lay them aside as dead weights upon them, and put them off as filthy garments; for such sins are never to be put on, and cleaved to again as formerly; and that not only those, the above mentioned, fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, but the following also,

anger, wrath, malice, blasphemy, or "evil speaking"; what vices are here intended, :-; to which is added,

filthy communication, which comes

out of the mouth: and is to be removed and put out of it, or abstained from; and which is to be understood also of blasphemy, or evil speaking of one another, whereby the credit and reputation of each other may be hurt. "Filthy communication" is the same with that which is said to be corrupt, Ephesians 4:29; and which, though it is applicable to all speech that is unsavoury, unedifying, idle, and useless, and may be properly enough said of flattery, lying, cursing, and swearing; yet chiefly regards obscene language, unchaste words, and filthy talking, which tend to encourage and cherish the sin of uncleanness in any of its branches, flattery, lying, cursing, and swearing; yet chiefly regards obscene language, unchaste words, and filthy talking, which tend to encourage and cherish the sin of uncleanness in any of its branches.

Barnes' Notes on the Bible

But now ye also put off all these - All these which follow, as being also inconsistent with the Christian calling.

Anger, wrath - Notes, Ephesians 4:26.

Malice - Notes, Ephesians 4:31.

Blasphemy - Notes, Matthew 9:3. The word here seems to mean all injurious and calumnious speaking - whether against God or man.

Filthy communication out of your mouth - Lewd, indecent, and immodest discourse; Notes, Ephesians 4:29. The conversation of the pagan everywhere abounds with this. A pure method of conversation among men is the fruit of Christianity.

Clarke's Notes on the Bible

Verse 8. But now ye also put on all these — Ephesians 4:22; Ephesians 4:22. Being now converted, sin had no more dominion over them.

Anger, wrath, c.] They had not only lived in the evils mentioned Colossians 3:5, but also in those enumerated here and they had not only laid aside the former, but they had laid aside the latter also. They retained no bosom, no easily besetting, sin. They were risen with Christ, and they sought the things which were above.

Blasphemy — The word seems here to mean injurious and calumnious speaking.