Kolose 3:9

Bahasa Indonesia Sehari-hari

Jangan lagi kamu saling mendustai, karena kamu telah menanggalkan manusia lama serta kelakuannya,

Parallel Translations

Alkitab Terjemahan Baru
Jangan lagi kamu saling mendustai, karena kamu telah menanggalkan manusia lama serta kelakuannya,

Alkitab Terjemahan Lama
Jangan seorang bercakap bohong kepada yang lain, sedang kamu sudah menanggalkan perangai yang lama itu dengan segala kelakuannya,

Contextual Overview

⁸ But nowe put ye of also all, wrath, fiercenesse, maliciousnesse, blasphemie, filthie comunication out of your mouth. ⁹ Lye not one to another, seyng that ye haue put of ye olde man with his workes: ¹⁰ Hauyng put on the newe man, which is renued into the knowledge after the image of hym that made hym, ¹¹ Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

Bible Verse Review
  from Treasury of Scripure Knowledge

Lie: Leviticus 19:11, Isaiah 63:8, Jeremiah 9:3-5, Zephaniah 3:13, Zechariah 8:16, John 8:44, Ephesians 4:25, 1 Timothy 1:10, Titus 1:12, Titus 1:13, Revelation 21:8, Revelation 21:27, Revelation 22:15

ye: Colossians 3:8, Romans 6:6, Ephesians 4:22

Reciprocal: Genesis 18:15 - denied Genesis 20:2 - said Genesis 26:7 - She is my sister Genesis 27:24 - I am Leviticus 6:2 - lie Judges 16:7 - If they bind 1 Samuel 21:2 - The king Psalms 15:2 - speaketh Psalms 34:13 - speaking Proverbs 13:5 - righteous Proverbs 24:28 - deceive Matthew 5:37 - cometh Romans 7:22 - inward Romans 13:12 - cast 1 Corinthians 15:46 - that which is natural Ephesians 4:29 - no Colossians 2:11 - in putting James 3:6 - a world 1 Peter 3:4 - the hidden

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Gill's Notes on the Bible

Lie not one to another.... Which is another vice of the tongue, and to which mankind are very prone, and ought not to be done to any, and particularly to one another; since the saints are members one of another, and of the same body, which makes the sin the more unnatural; of this vice, :-, and is another sin that is to be put off, or put away; that is to be abstained from, and not used. The arguments dissuading from this, and the rest, follow,

seeing that ye have put off the old man, with his deeds. The Syriac, Arabic, and Ethiopic versions read this as an exhortation, as they do the next verse also. Who is meant by the old man,

:-, and what by putting him off,

:-, and as for "his deeds", they are the same with the deceitful lusts there mentioned, and the works of the flesh in Galatians 5:19 and with the members of the body of sin in the context, Colossians 3:5. Some, as Beza, think, that here is an allusion to the rite of baptism in the primitive church; which, as he truly observes, was performed not by aspersion, but immersion; and which required a putting off, and a putting on of clothes, and when the baptized persons professed to renounce the sins of the flesh, and their former conversation, and to live a new life.

Barnes' Notes on the Bible

Lie not one to another - Notes, Ephesians 4:25.

Seeing that ye have put off the old man with his deeds - Your former corrupt and evil nature; Notes, Ephesians 4:22. The reason for putting away lying, stated in Ephesians 4:25, is, that we “are members one of another” - or are brethren. The reason assigned here is, that we have put off the old man with his deeds. The sense is, that lying is one of the fruits of sin. It is that which the corrupt nature of man naturally produces; and when that is put off, then all that that nature produces should be also put off with it. The vice of lying is a universal fruit of sin, and seems to exist everywhere where the gospel does not prevail; compare the notes at Titus 1:12. There is, perhaps, no single form of sin that reigns so universally in the pagan world.

Clarke's Notes on the Bible

Verse 9. Lie not one to another — Do not deceive each other; speak the truth in all your dealings; do not say, "My goods are so and so," when you know them to be otherwise; do not undervalue the goods of your neighbour, when your conscience tells you that you are not speaking the truth. It is naught, it is naught, saith the buyer; but afterwards he boasteth; i.e. he underrates his neighbour's property till he gets him persuaded to part with it for less than its worth; and when he has thus got it, he boasts what a good bargain he has made. Such a knave speaks not truth with his neighbour.

Ye have put off the old man — Romans 6:6; Romans 6:6; and particularly on Romans 13:11-14. Ye have received a religion widely different from that ye had before; act according to its principles.