the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Kolose 4:10
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Salam kepada kamu dari Aristarkhus, temanku sepenjara dan dari Markus, kemenakan Barnabas--tentang dia kamu telah menerima pesan; terimalah dia, apabila dia datang kepadamu--
Salam kepadamu daripada Aristarkhus, temanku, yang terpenjara bersama-sama, dan daripada Markus yang sepupu dengan Barnabas (tentang dialah kamu sudah dipesankan, maka jikalau ia datang kepadamu, terimalah dia),
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Aristarchus: Acts 19:29, Acts 20:4, Acts 27:2, Philemon 1:24
saluteth: Romans 16:21-23
and Marcus: Acts 12:12, Acts 13:5, Acts 13:13, Acts 15:37-39, 2 Timothy 4:11, 1 Peter 5:13
receive: Romans 16:2, 2 John 1:8, 2 John 1:9
Reciprocal: Acts 15:4 - received Acts 18:27 - exhorting Romans 16:7 - kinsmen 2 Corinthians 7:2 - Receive Galatians 2:1 - Barnabas Philippians 2:29 - Receive Philippians 4:21 - The Philemon 1:23 - my fellowprisoner
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,
So ye shall not pollute the lande whiche ye shall dwell in, for blood defileth the lande: and the lande can not be clensed of the blood that is shed therin, but by the blood of hym that shed blood.
And Iosuah sayde vnto Achan: My sonne, I beseche thee geue glorie to the Lorde God of Israel, and make confession vnto him, and shewe me what thou hast done, hyde it not from me.
I haue seene yesterday the blood of Naboth & the blood of his sonnes, sayde the Lord: and I wil quite it thee in this ground sayth the Lord. Nowe therfore take [him] and cast him in the plat of ground, according to ye word of the Lord.
O earth couer not thou my blood, and let my crying finde no roome.
Gill's Notes on the Bible
Aristarchus my fellow prisoner saluteth you,.... This man was a man of Macedonia, and a Thessalonian; Acts 19:29 which hinders not but that he might be of the circumcision, or a Jew, as is suggested in the following verse; for he might be born at Thessalonica, and yet be of Jewish parents; nor is his Greek name any objection to it, for the Jews themselves say, that the greatest part of the Israelites that were out of the land, their names are as the names of strangers l: he was a constant companion of the apostle, and one of his fellow labourers, as in Philemon 1:24 and now a prisoner with him at Rome; and who having some knowledge of the members of the church at Colosse, takes this opportunity of sending his Christian salutation to them:
and Marcus, sister's son to Barnabas; the same with John Mark, whose mother's name was Mary, said here to be sister to Barnabas, Acts 12:12 concerning whom there was a difference between Paul and Barnabas, Acts 15:37, and is the same Mark that wrote the Gospel, and was converted by the Apostle Peter, 1 Peter 5:13 and who is said to have received his Gospel from him; he is also mentioned 2 Timothy 4:11
#Phm 24. The Arabic version calls him here, the "brother's son of Barnabas": and the Syriac version, בר דדה, "his uncle's son": however, Barnabas being so great a man as he was, and so well known, it added some credit to Mark, that he was a relation of his:
touching whom ye received commandments; not concerning Barnabas, but Mark, concerning whom they had had letters of commendation, either from Barnabas or from Paul, to this purpose:
if he come unto you, receive him; for this was either the substance of those letters, or what the apostle now adds of his own, for the further confirmation of them; and that they might more readily and honourably receive him, when he should come unto them.
l T. Bab. Gittin, fol. 11. 2.
Barnes' Notes on the Bible
Aristarchus my fellow-prisoner - Aristarchus was of Thessalonica, and is mentioned in Acts 19:29; Acts 20:4, as Paul’s companion in his travels. In Acts 27:2, it is said that he accompanied him in his voyage to Rome, and from the passage before us it appears that he was there imprisoned with him. As he held the same sentiments as Paul, and was united with him in his travels and labors, it was natural that he should be treated in the same manner. He, together with Gaius, had been seized in the tumult at Ephesus and treated with violence, but he adhered to the apostle in all his troubles, and attended him all his perils. Nothing further is certainly known of him, though “the Greeks say that he was bishop of Assamea in Syria, and was beheaded with Paul at Rome, under Nero” - Calmet.
And Marcus, sister’s son to Barnabas - John Mark, in relation to whom Paul and Barnabas had formerly disagreed so much as to cause a separation between Barnabas and Paul. The ground of the disagreement was, that Barnabas wished to take him, probably on account of relationship, with them in their travels; Paul was unwilling to take him, because he had, on one occasion, departed from them; Notes, Acts 15:37-39. They afterward became reconciled, and Paul mentions Mark here with affection. He sent for him when he sent Tychicus to Ephesus, and it seems that he had come to him in obedience to his request; 2 Timothy 4:11. Mark had probably become more decided, and Paul did not harbor unkind and unforgiving feelings toward anyone.
Touching whom ye received commandments - What these directions were, and how they were communicated, whether verbally or by writing, is now unknown. It was, not improbably, on some occasion when Paul was with them. He refers to it here in order that they might know distinctly whom he meant.
If he come to you, receive him - In Philemon 1:24, Mark is mentioned as a” fellow-laborer” of Paul. It would seem probable, therefore, that he was not a prisoner. Paul here intimates that he was about to leave Rome, and he enjoins it on the Colossians to receive him kindly. This injunction may have been necessary, as the Colossians may have been aware of the breach between him and Paul, and may have been disposed to regard him with suspicion. Paul retained no malice, and now commended, in the warmest manner, one from whom he was formerly constrained to separate.
Clarke's Notes on the Bible
Verse 10. Aristarchus my fellow prisoner — Concerning Aristarchus, see Acts 19:29; Acts 20:4; Acts 27:2; and see the note on this latter place (Acts 27:2; Acts 27:2. Aristarchus and Epaphras are mentioned as saluters in this epistle, and in that to Philemon written at the same time; but here he is said to be a prisoner, and Epaphras not. In that to Philemon, Epaphras is called a prisoner, and Aristarchus not. One of them is wrong, though it is uncertain which; unless both were prisoners. See Wall's Crit. Notes. As Aristarchus had been a zealous and affectionate adherent to St. Paul, and followed him in all his journeys, ministering to him in prison, and assisting him in preaching the Gospel in Rome, he might have been imprisoned on this account. We need not suppose that both he and Epaphras were imprisoned at the same time; about the same time they might be imprisoned, but it might be so ordered by the providence of God that when Aristarchus was imprisoned Epaphras was at liberty, and while Epaphras was in prison Aristarchus was at liberty. This is a very possible and easily to be conceived case.
Marcus — See the account of this person, Acts 15:39. Though there had been some difference between the apostle and this Mark, yet from this, and 2 Timothy 4:11, we find that they were fully reconciled, and that Mark was very useful to St. Paul in the work of the ministry.
Touching whom ye received commandments — What these were we cannot tell; it was some private communication which had been previously sent to the Colossian Church.
