Kolose 4:9

Bahasa Indonesia Sehari-hari

Ia kusuruh bersama-sama dengan Onesimus, saudara kita yang setia dan yang kekasih, seorang dari antaramu. Mereka akan memberitahukan kepadamu segala sesuatu yang terjadi di sini.

Parallel Translations

Alkitab Terjemahan Baru
Ia kusuruh bersama-sama dengan Onesimus, saudara kita yang setia dan yang kekasih, seorang dari antaramu. Mereka akan memberitahukan kepadamu segala sesuatu yang terjadi di sini.

Alkitab Terjemahan Lama
bersama-sama dengan Onesimus, saudara yang setiawan dan yang dikasihi, yang setanah air dengan kamu. Maka keduanya itu akan menyatakan kepadamu segala hal yang sedang berlaku di sini.

Contextual Overview

⁷ All my state shall Tychicus declare vnto you, [who is] a beloued brother and faythfull minister, and felowe seruaunt in the Lorde: ⁸ Whom I haue sent vnto you for the same thyng, that he myght knowe your state, and comfort your heartes, ⁹ With Onesimus a faythfull and beloued brother, which is of you. They shall shewe you of all thynges which [are] here. ¹⁰ Aristarchus my prison felowe saluteth you, & Marcus Barnabas sisters sonne, (touchyng whom ye receaued commaundementes:) If he come vnto you, receaue hym: ¹¹ And Iesus, which is called Iustus, which are of the circumcision. These only are my workefelowes vnto the kyngdome of God, which hath ben vnto my consolation. ¹² Epaphras which is of you, a seruaunt of Christe, saluteth you, alwayes labouryng feruently for you in prayers, that ye may stande perfect and fylled in all the wyll of God. ¹³ For I beare him recorde, that he hath a great zeale for you, and them [that are] in Laodicea, and them [that are] in Hierapolis. ¹⁴ Deare Lucas the phisition greeteth you, and Demas. ¹⁵ Salute the brethren [which are] in Laodicea, and Nymphas, and the Churche which is in his house. ¹⁶ And when the epistle is read of you, make that it be read also in the Church of the Laodiceans: and that ye likewise reade the epistle from Laodicea.

Bible Verse Review
  from Treasury of Scripure Knowledge

Onesimus: Colossians 4:7, Philemon 1:10-19

Reciprocal: Acts 15:25 - our 1 Corinthians 4:17 - faithful Ephesians 6:21 - beloved Philippians 2:19 - to send 1 Thessalonians 3:2 - our brother 1 Peter 5:12 - a faithful

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 37:32
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.

Psalms 9:12
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.

Proverbs 28:13
He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

With Onesimus,.... Who had been Philemon's servant, ran away from him, and was met with and converted by the Apostle Paul, of whom he says many things in his epistle to his master. According to the Apostolic Constitutions, he was afterwards bishop of Beyrhoea; and some say he suffered martyrdom under Domitian; a servant of this name is mentioned by Suetonius i, Ignatius k speaks of one Onesimus as bishop of Ephesus, but not the same with this,

a faithful and beloved brother, who is one of you; either one of their ministers, as Epaphras was, Colossians 3:12 or one of their city, who was originally a native of that place; and which the apostle mentions, the more to recommend him; though this is the least part of his commendation; he calls him a "brother", being both a converted man, and in the ministry; and being faithful in his work to Christ, and greatly beloved, by the saints; and particularly highly in the esteem and affections of the apostle:

they shall make known unto you all things which are done here; at Rome, either to him in prison, or in the church; and being two of them, were a proper number to bear a testimony, and which ought to be received.

i ln Vit. Galbae, c. 13. k Ep. ad Ephes. p. 17. & ad Antioch. ascript. p. 89.

Barnes' Notes on the Bible

With Onesimus - Who had been formerly a servant of Philemon, an inhabitant of Colossae; see the notes at Philemon 1:10. Onesimus had probably been recently converted; and Paul felt toward him the warm attachment of a brother; Philemon 1:16. In what way he became acquainted with him is unknown. A more full account of him will be found in the notes at the Epistle to Philemon.

Who is one of you - That is, either who is from your city, or one of your own people and nation. It is clear from this, that Onesimus was from Phrygia, and probably from the city of Colossae itself. It would seem also that he was of a higher rank than is designated by the word “slave” now. He was, indeed, a “servant” δοῦλος doulos - of Philemon, but would the apostle have addressed the Colossians, and said that he was “one of them,” if he had occupied precisely the condition which is now denoted by the word “slave”? Would a minister of the gospel now in the Northern States, who should send a letter by a run-away slave to a community of masters at the South, say of him that he was “one of them?” Would it be kindly received, or produce a good impression, if he did? There is reason, therefore, to think that Onesimus was not a slave in the proper sense, but that he might have been a respectable youth, who had bound himself to service for a term of years; compare Philemon 1:18.

They shall make known to you all things which are done here - Relating to Paul himself and the state of the church in Rome. As the Epistle which Paul sent was designed not only for them, but to be a part of the volume of revealed truth, he wrote only those things which would be of permanent interest. Other matters he left for those who carried the Epistle to communicate. It would also serve to give Tychicus and Onesimus more respectability in view of the church at Colossae, if he referred the church to them for information on important points.

Clarke's Notes on the Bible

Verse 9. With Onesimus - who is one of you. — Onesimus was a native of some part of Phrygia, if not of Colosse itself; and being lately converted to the Christian faith by the instrumentality of the apostle, he would be able, on this account, to give them satisfactory information concerning the apostle's state, which would be doubly acceptable to them as he was their countryman. See the Epistle to Philemon.

All things which are done here.] FG, the Vulgate, Itala, Jerome, and Bede, add here πραττομενα, what is done, which we have supplied in Italics in our translation. These brethren could give an account of the transactions at Rome, relative to the apostle and Christianity, which it might not be prudent for him to commit to writing. Colossians 4:7. The reign of Nero was not only cruel, but suspicious, jealous, and dangerous.