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Bahasa Indonesia Sehari-hari
Daniel 11:3
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Kemudian akan muncul seorang raja yang gagah perkasa, yang akan memerintah dengan kekuasaan yang besar dan akan berbuat sekehendaknya.
tetapi akan bangkit berdiri seorang raja yang kuasa, yang akan memerintahkan kerajaan yang besar dan ia akan berbuat barang kehendak hatinya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a mighty: Alexander the Great, whose kingdom after his death, as we have seen, was divided into four parts. Daniel 7:6, Daniel 8:5-8, Daniel 8:21
do: Daniel 11:16, Daniel 11:36, Daniel 4:35, Daniel 5:19, Daniel 8:4-14, Ephesians 1:11, Hebrews 2:4, James 1:18
Reciprocal: Daniel 2:32 - belly Daniel 2:39 - another third Daniel 11:5 - and one Zechariah 6:6 - go forth after
Cross-References
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
And the Lorde sayd: Beholde, the people is one, and they haue all one language, and this they begin to do: neither is there any let to them from all those thinges whiche they haue imagined to do.
Come on, let vs go downe, and there confounde their language, that euerye one perceaue not his neighbours speache.
And Peleg liued thirtie yeres, and begat Reu.
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
And they made their lyues bytter vnto them in that cruell bondage, in claye, and bricke, and all maner of worke in the fielde: for all their bondage wherein they serued them was ful of tirannie.
And when she coulde no longer hyde hym, she toke a basket [made] of bull russhes, and dawbed it with slyme and pitche, and layed the chylde therein, and put it in the flagges by the riuers brinke
And he caryed away the people that was therein, & put them vnder sawes, and vnder iron harrowes, and vnder axes of iron, & thrust them into the tylekyll: thus dyd he with all the cities of the children of Ammon. And so Dauid and al the people returned vnto Hierusalem.
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?
If they say, come with vs, let vs lay wayte for blood, and lurke priuily for the innocent without a cause:
Gill's Notes on the Bible
And a mighty king shall stand up,.... Not in Persia, but in Greece; Alexander the great, who rose up a hundred years after the above expedition of Xerxes, and "stood" and flourished, and conquered all he attacked, none being able to resist him; and is rightly called a "mighty king", a very powerful one: this is the notable horn in the he goat, which being exasperated by the ram, the Persians, and their invasion of Greece, pushed at them, and destroyed them, Daniel 8:5: that shall rule with great dominion; not in Greece only but in the whole world, at least as he thought, and really did over a very great part of it; for, as Jerome says, having conquered the Illyrians, Thracians, Greece, and Thebes, he passed into Asia; and, having put to flight the generals of Darius, he took the city of Sardis, and afterwards India.
And do according to his will; not only in his own army, sacrificing his best friends at his pleasure; but with his enemies, conquering whom he would, none being able to withstand him; all things succeeded to his wish; whatever he attempted he performed. His historian o says of him,
"that it must be owned he owed much to virtue, but more to fortune, which alone of all mortals he had in his power;''
since, by the benefit of it, he seemed to do with nations whatever he pleased; he was sovereign in all things, and set himself to be worshipped as a deity.
o Curtius, l. 10. c. 5.
Barnes' Notes on the Bible
And a mighty king shall stand up - So far as the language here is concerned, it is not said whether this would be in Persia, as a successor of the “fourth king” Daniel 11:2, or whether it would be in some other part of the world. The next verse, however, shows that the reference is to Alexander the Great - for to no other one is it applicable. There were several monarchs of Persia, indeed, that succeeded Xerxes before the kingdom was invaded and subdued by Alexander (see the notes at Daniel 11:2), and these are here entirely passed over without being alluded to. It must be admitted, that one who should have read this prophecy before the events had occurred would have inferred naturally that this “mighty king that should stand up” would appeal immediately after the “fourth, “and probably that he would be his successor in the realm; but it may be remarked,
(a) that the language here is not inconsistent with the facts in the case - it being literally true that such a “mighty king” did “stand up” who “ruled with great dominion, and according to his will;”
(b) that there was no necessity in the prophetic history of referring to the acts of these intermediate kings of Persia, since they did not contribute at all to the result - it being well known that the reason alleged by Alexander for his invasion of the Persian empire was not anything which they had done, but the wrongs sustained by Greece in consequence of the invasion by Xerxes and his predecessor. The real succession of events in the case was that last invasion of Greece by Xerxes, and the consequent invasion of the Persian empire by Alexander. It was these transactions which the angel evidently meant to connect together, and hence, all that was intermediate was omitted. Thus Alexander, in his letter to Darius, says: “Your ancestors entered into Macedonia, and the other parts of Greece, and did us damage, when they had received no affront from us as the cause of it; and now I, created general of the Grecians, provoked by you, and desirous of avenging the injury done by the Persians, have passed over into Asia.” - Arrian, Exped. Alex. i. 2.
That shall rule with great dominion - That shall have a wide and extended empire. The language here would apply to any of the monarchs of Persia that succeeded Xerxes, but it would be more strictly applicable to Alexander the Great than to any prince of ancient or modern times. The whole world, except Greece, was supposed to be subject to the power of Persia; and it was one of the leading and avowed purposes of Darius and Xerxes in invading Greece, by adding that to their empire, to have the earth under their control. When, therefore, Alexander had conquered Persia, it was supposed that he had subdued the world; nor was it an unnatural feeling that, having done this, he, whose sole principle of action was ambition, should sit down and weep because there were no more worlds to conquer. In fact, he then swayed a scepter more extended and mighty than any before him had done, and it is with peculiar propriety that the language here is used in regard to him.
And do according to his will - Would be an arbitrary prince. This also was true of the Persian kings, and of Oriental despots generally; but it was eminently so of Alexander - who, in subduing kingdoms, conquering mighty armies, controlling the million under his sway, laying the foundations of cities, and newly arranging the boundaries of empires, seemed to consult only his own will, and felt that everything was to be subordinate to it. It is said that this passage was shown to Alexander by the high priest of the Jews, and that these prophecies did much to conciliate his favor toward the Hebrew people.
Clarke's Notes on the Bible
Verse Daniel 11:3. A mighty king shall stand up — This was Alexander the Great. It is not said that this mighty king shall stand up against Xerxes, for he was not born till one hundred years after that monarch; but simply that he should stand up, i.e., that he should reign in Greece.
