the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Daniel 11:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Tetapi baru saja ia muncul, maka kerajaannya akan pecah dan terbagi-bagi menurut keempat mata angin dari langit, jatuh bukan kepada keturunannya, dan tanpa kekuasaan seperti yang dipunyainya; sebab kerajaannya akan runtuh dan menjadi milik orang-orang yang lain dari pada orang-orang ini.
Tetapi apabila ia berdiri baik-baik, lalu kerajaannya akan dipecahkan dan dibahagi-bahagi kepada keempat mata angin di langit, tetapi bukan kepada anak buahnya dan bukan ia itu setara dengan kerajaan yang telah diperintahkannya, melainkan kerajaannya akan tercarik berpenggal-penggal dan dibahagi kepada orang lain lagi dari pada orang ini.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he shall stand: Job 20:5-7, Psalms 37:35, Psalms 37:36, Psalms 49:6-12, Psalms 73:17-20, Luke 12:20
and shall be: Daniel 7:6, Daniel 8:8, Daniel 8:22, Psalms 39:6, Ecclesiastes 2:18, Ecclesiastes 2:19, Ecclesiastes 4:8, Matthew 12:25
be plucked: Daniel 7:8, Jeremiah 12:15, Jeremiah 12:17, Jeremiah 18:7, Jeremiah 31:40, Jeremiah 45:4
Reciprocal: Jeremiah 49:36 - the four winds Daniel 8:1 - me Daniel Daniel 11:5 - and one Zechariah 6:6 - go forth after
Cross-References
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
And so the Lorde scattered them from that place into the vpper face of all the earth, and they left of to buylde that citie.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
And Sem liued after he begat Arphaxad fiue hundreth yeres, and begat sonnes and daughters.
And Arphaxad liued after he begat Selah, foure hundreth and three yeres: and begat sonnes and daughters.
Whyther shal we go vp? Our brethren haue discouraged our heart, saying: the people is greater and taller then we, the cities are great, and walled euen vp to heauen, and moreouer we haue seene the sonnes of the Anakims there.
And the Lord shall scatter you among the people, and ye shalbe left fewe in number among the nations whyther the Lorde shall bryng you.
Heare O Israel, thou passest ouer Iordane this day, to go in and possesse nations great and mightier then thy selfe, cities great and walled vp to heauen:
And Dauid gat him a name after that he returned & had smitten of the Syrians in the valley of salt xviii. thousand men.
For lo, thine enemies O God, lo thine enemies shall perishe: & all the workers of wickednesse shalbe destroyed.
Gill's Notes on the Bible
And when he shall stand up, his kingdom shall be broken,.... When Alexander was risen up to his highest pitch of grandeur, was sole monarch of the world, in the height of his ambition, in the prime of his days, he was cut off by death; his kingdom remained no more one, but became many, was seized by different persons, his generals, and so broke to pieces:
and shall be divided toward the four winds of heaven; which seem to have respect to the four horns or kings, which came up in his place, Daniel 8:8, and among whom his kingdom was parted; Ptolemy reigned in Egypt to the south; Antigonus in Asia to the north; Seleucus in Babylon and Syria to the east; and Cassander in Macedonia to the west:
and not to his posterity; for though he had two sons, one by Barsine, whose name was Hercules, who was living at his death; and another by Roxane, born after his death, whose name was Alexander; yet they were both destroyed by Cassander, or his means, that he might enjoy Macedonia p:
nor according to his dominion which he ruled; their dominion was not so large and powerful as Alexander's was, being divided into several parts; see Daniel 8:22: for his kingdom shall be plucked up, even for others besides those; either besides his posterity, who had no share in it, and so, with respect to his family, was like a tree plucked up by the roots, and, as to their concern in it, withered away at once; or, besides the four governors before mentioned, there were others that had, at least for a while, some lesser shares in the kingdom, as Eumenes, Philotas, Leonnatus, and others; but, at length, all were reduced to the kings of Egypt and Syria, the Lagidae and Seleucidae, which the following part of the prophecy chiefly concerns; and, besides these, for the Romans also, to whom this kingdom came.
p Diodor. Sicul. Bibliothec. l. 19. p. 739. & l. 20. p. 761.
Barnes' Notes on the Bible
And when he shall stand up - In the might and power of his kingdom. When his power shall be fully established. I understand this, with Rosenmuller and Havernick, as meaning, when he shall be at the height of his authority and power, then his kingdom would be broken up. The reference is, undoubtedly, to the sudden death of Alexander; and the sense is, that his empire would not “gradually” diminish and decay, but that some event would occur, the effect of which would be to rend it into four parts.
His kingdom shall be broken - To wit, by his death. The language is such as is properly applicable to this, and indeed implies this, for it is said that it would not be “to his posterity” - an event which might be naturally expected to occur; or, in other words, the allusion to his posterity is such language as would be employed on the supposition that the reference here is to his death.
And shall be divided toward the four winds of heaven - Into four parts. For the remarkable fulfillment of this prediction, see the notes at Daniel 8:8.
And not to his posterity - See also the notes at Daniel 8:8.
Nor according to his dominion which he ruled - This was literally true of the division of the empire. No one of his successors ever obtained as wide a dominion as he did himself.
For his kingdom shall be plucked up - By his death. This does not naturally mean that it would be by “conquest,” for it is said that it would be “divided toward the four winds of heaven” - language which is not properly expressive of conquest. All that is implied is met by the supposition, that at his decease the kingdom which had been founded by him, and which had been sustained by his valor and political wisdom, would fall to pieces.
Even for others beside those - That is, to others beside those to whom it should be at first divided. Literally, “exclusively, or to the exclusion of” - מלבד mı̂llebad. The word “those” refers to his posterity; and the meaning is, that the process of division would not stop with them, or that the four portions of the empire, as thus divided, would not remain in their hands, or pass to their posterity. There would be other changes and other divisions; and it was not to be expected that just four, and no more, empires would grow out of the one which had been founded, or that when that one should be divided into four parts, that partition would always continue. There would be other divisions, and other princes besides those who first obtained the empire would come in, and the process of division would ultimately be carried much farther. It is unnecessary to say that this occurred in the empire founded by Alexander. It was, soon after his death, separated into four parts, but at no distant period this arrangement was broken up, and all traces of the empire, as established by him, or as divided among his four successors, wholly disappeared.
Clarke's Notes on the Bible
Verse Daniel 11:4. His kingdom shall be broken — Shall, after his death, be divided among his four chief generals, as we have seen before. See Daniel 8:22.
And not to his posterity — The family of Alexander had a most tragical end:
1. His wife Statira was murdered soon after his death by his other wife Roxana.
2. His brother Aridaeus, who succeeded him, was killed, together with his wife Euridice, by command of Olympias, Alexander's mother, after he had been king about six years and some months.
3. Olympias herself was killed by the soldiers in revenge.
4. Alexander AEgus, his son, together with his mother Roxana, was slain by order of Cassander.
5. Two years after, his other son Hercules, with his mother Barsine, was privately murdered by Polysperchon; so that in fifteen years after his death not one of his family or posterity remained alive!
"Blood calls for blood." He (Alexander) was the great butcher of men. He was either poisoned, or killed himself by immoderate drinking, when he was only thirty-two years and eight months old: and a retributive Providence destroyed all his posterity, so that neither root nor branch of them was left on the face of the earth. Thus ended Alexander, the great butcher; and thus ended his family and posterity.
