the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Daniel 7:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Juga kekuasaan binatang-binatang yang lain dicabut, dan jangka hidup mereka ditentukan sampai pada waktu dan saatnya.
Maka adapun bahagian binatang yang tinggal itu, dilalukan juga pemerintahannya, maka diberikan juga kepadanya kelanjutan umurnya sampai kepada masa dan ketika.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the rest: Daniel 7:4-6, Daniel 8:7
their lives were prolonged: Chal, a prolonging in life was given them
Reciprocal: Matthew 24:29 - Immediately Revelation 19:20 - the beast
Cross-References
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.
And the fludde came fourtie dayes vpon the earth, and the waters were increased, and bare vp the arke, whiche was lyft vp aboue the earth.
And Moyses went into the middes of the cloude, and gate hym vp into the moutaine: & Moyses was in the mount fourtie dayes and fourtie nyghtes.
When I was gone vp into the mount, to receaue the tables of stone, the tables of the couenaunt which the Lord made with you, and I abode in the mount fourtie dayes & fourtie nightes, whe I neither did eate bread nor drinke water.
And I fell downe flat before the Lord euen as at the first time, & fourtie dayes and fourtie nightes I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doyng wyckedly in the sight of the Lorde in that ye prouoked hym vnto wrath.
And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.
And he arose, and dyd eate and drinke, & walked in the strength of that meate fourtie dayes and fourtie nightes, euen vnto Horeb the mount of God.
And when he had fasted fourtie dayes, and fourtie nightes, he was afterwarde an hungred.
Gill's Notes on the Bible
As concerning the rest of the beasts..... The other three which represent the Babylonian, Persian and Grecian monarchies:
they had their dominion taken away; not at this time when the fourth beast, or Roman empire, is destroyed, but long ago; and not together, but successively; the dominion was taken away from the Babylonians, and given to the Persians; and then their dominion was taken away, and given to the Grecians; and after that the dominion of the Grecians was taken away from them, and given to the Romans: the prophet having observed what became of the fourth beast, he was most intent upon, just in a few words takes notice of the fate of the other three, before this:
yet their lives were prolonged for a season and time: these monarchies did not at once become extinct, as the fourth beast or monarchy will, but by degrees; and the kingdoms of which they consisted are still in being, though in another form of government, and in different hands; whereas, when the fourth monarchy is destroyed, all rule and authority will be put down, and the kingdom be given to Christ and his saints, as follow:
Barnes' Notes on the Bible
As concerning the rest of the beasts - They had been superseded, but not destroyed. It would seem that they were still represented in vision to Daniel, as retaining their existence, though their power was taken away, and their fierceness subdued, or that they still seemed to remain alive for a time, or while the vision was passing. They were not cut down, destroyed, and consumed as the fourth beast was.
They had their dominion taken away - They were superseded, or they no longer exercised power. They no more appeared exerting a control over the nations. They still existed, but they were subdued and quiet. It was possible to discern them, but they no longer acted the conspicuous part which they had done in the days of their greatness and grandeur. Their power had passed away. This cannot be difficult of interpretation. We should naturally look for the fulfillment of this in the fact that the nations referred to by these first three beasts were still in being, and could be recognized as nations, in their boundaries, or customs, or languages; but that the power which they had wielded had passed into other hands.
Yet their lives were prolonged - Margin, as in Chaldee, “a prolonging in life was given them.” That is, they were not utterly destroyed and consumed as the power of the fourth beast was after the solemn judgment. The meaning is, that in these kingdoms there would be energy for a time. They had life still; and the difference between them and the kingdom represented by the fourth beast was what would exist between wild animals subdued but still living, and a wild animal killed and burned. We should look for the fulfillment of this in some state of things where the kingdoms referred to by the three beasts were subdued and succeeded by others, though they still retained something of their national character; while the other kingdom had no successor of a civil kind, but where its power wholly ceased, and the dominion went wholly into other hands - so that it might be said that that kingdom, as such, had wholly ceased to be.
For a season and time - Compare the notes at Daniel 7:25. The time mentioned here is not definite. The phrase used (ועדן עד־זמן ‛ad-zeman ve‛ı̂ddân) refers to a definite period, both the words in the original referring to a designated or appointed time, though neither of them indicates anything about the length of the time, anymore than our word time does. Luther renders this, “For there was a time and an hour appointed to them how long each one should continue.” Grotius explains this as meaning, “Beyond the time fixed by God they could not continue.” The true meaning of the Chaldee is probably this: “For a time, even a definite time.” The mind of the prophet is at first fixed upon the fact that they continue to live; then upon the fact, somehow apparent, that it is for a definite period. Perhaps in the vision he saw them one after another die or disappear. In the words used here, however, there is nothing by which we can determine how long they were to continue. The time that the power represented by the little horn is to continue explained in Daniel 7:25, but there is no clue by which we can ascertain how long the existence of the power represented by the first three beasts was to continue. All that is clear is, that it was to be lengthened out for some period, but that that was a definite and fixed period.