Daniel 8:12

Bahasa Indonesia Sehari-hari

Suatu kebaktian diadakan secara fasik menggantikan korban sehari-hari, kebenaran dihempaskannya ke bumi, dan apapun yang dibuatnya, semuanya berhasil.

Parallel Translations

Alkitab Terjemahan Baru
Suatu kebaktian diadakan secara fasik menggantikan korban sehari-hari, kebenaran dihempaskannya ke bumi, dan apapun yang dibuatnya, semuanya berhasil.

Alkitab Terjemahan Lama
Maka tentara itu diserahkan kepada kebinasaan serta dengan persembahan yang senantiasa itu oleh perbuatan khianat, dan diempaskannya kebenaran itu ke bumi dan dalam segala yang dibuatnya itu beruntunglah ia.

Contextual Overview

¹ In the third yere of the raigne of king Balthasar, there appeared a vision vnto me [euen] vnto me Daniel, after that which I had seene in the beginning. ² I saw in a vision (and when I saw it, I was in the palace of Susis, which is in the prouince of Elam) and in the vision me thought I was by the riuer of Ulai. ³ Then I loked vp and saw, & beholde, there stoode before the riuer a ramme which had two hornes: and these two hornes were hye, but one was hyer then the other, & the hyest came vp last. ⁴ I saw that this ramme pushed with his hornes against the west, against the north, and against the south: so that no beastes might stand before him, nor defend them from his power, but he did as him listed, and became great. ⁵ And as I considered, beholde there came a hee goate from the west, ouer the whole earth, and touched not the grounde: and this goate had a horne appeared betwixt his eyes. ⁶ And he came vnto the ramme that had the two hornes (whom I had seene standing by the riuer) and ranne fiercely vpon him with his might. ⁷ And I sawe him drawe nye vnto the ramme, being very fierce vpon him, yea he smote the ramme and brake his two hornes, neither had the ramme so much strength as to stande before him: but he cast him downe to the grounde, trode him vnder his feete, & there was none able to deliuer the ramme out of his power. ⁸ Therefore the goate waxed exceeding great, & when he was at the strongest, his great horne was broken: Then grew there other foure notable ones in the steade of it, towarde the foure windes of the heauen. ⁹ And out of one of them came foorth a litle horne, which waxed very great toward the south, toward the east, and toward the pleasaunt lande. ¹⁰ It grewe vp vnto the hoast of heauen, whereof it did cast some downe to the grounde, and of the starres also, and trode them vnder foote.

Bible Verse Review
  from Treasury of Scripure Knowledge

an host was given him against the daily sacrifice: or, the host was given over for the transgression against the daily sacrifice. Daniel 11:31-35, Revelation 13:7

and it cast: Psalms 119:43, Psalms 119:142, Isaiah 59:14, 2 Thessalonians 2:10-12

and it practiced: Daniel 8:4, Daniel 11:28, Daniel 11:36, 1 Samuel 23:9, Job 12:6, Jeremiah 12:1, Revelation 13:11-17

Reciprocal: Psalms 37:12 - plotteth Jeremiah 48:26 - for he Daniel 7:21 - General Daniel 8:11 - the daily Daniel 8:13 - the vision Daniel 8:24 - shall prosper Daniel 12:11 - the time 2 Thessalonians 2:4 - sitteth

Cross-References

Genesis 8:2
The fountaynes also of the deepe, and the windowes of heauen were stopped, and the rayne from heauen was restrayned.

Genesis 8:3
And the waters from the earth returned, goyng and comming agayne: and after the ende of the hundreth and fiftith day, the waters were abated.

Genesis 8:5
And the waters were goyng and decreasing vntyll the tenth moneth: In the tenth moneth, and in the first day of the same moneth, were the toppes of the mountaynes seene.

Genesis 8:6
And after the ende of the fourtith day, it came to passe [that] Noah opened the wyndowe of the arke which he had made,

Genesis 8:7
And he sent foorth a Rauen, whiche went out, goyng foorth, and returnyng, vntyll the waters were dryed vp vpon the earth.

Genesis 8:8
And agayne he sent foort a Doue from him, that he myght see yf the waters were abated from the vpper face of the grounde.

Genesis 8:10
And he abode yet other seuen dayes, and agayne he sent foorth the Doue out of the arke:

Psalms 27:14
Attende thou [therfore] vpon God, be of a good courage, and he will comfort thine heart: [I say] attende thou vpon God.

Isaiah 8:17
And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.

Isaiah 25:9
And in that day it shalbe sayde, lo this is our God, we haue wayted for hym, and he shall saue vs, this is the Lorde in whom we haue hoped, we wyll be merie and reioyce in the saluation [that commeth] of hym.

Gill's Notes on the Bible

And an host was given him against the daily sacrifice by reason of transgression,.... Which some interpret of a garrison of soldiers placed by Antiochus, through his sin and wickedness, to hinder the oblation of the daily sacrifice, as Grotius: others, of a host of apostates among the Jews, who advised Antiochus against the daily sacrifice, and to kill swine, and offer them on the altar, as Jacchiades; or rather it may be rendered, "and the host was given over", or "delivered", i.e. to the enemy, "because of the transgression against the daily sacrifice" e; that is, because of the transgression of the priests or the people, in neglecting the daily sacrifice, the host or people of the Jews were delivered up into the hands of Antiochus; or they were delivered up, together with the daily sacrifice, for their sins f. The word צבא is by Jarchi and Ben Melech interpreted a set time, a fixed time which shall have an end; and Calvin inclines to this sense, that though the daily sacrifice would be taken away, because of the transgression of the people, yet it was only for a certain time, and would be restored again when that time was up; and so is spoken for the comfort of the Lord's people:

and it cast down the truth to the ground: that is, the little horn Antiochus, or his host and army; he did all that in him lay to extirpate and abolish true religion and godliness; he cut in pieces the copies of the book of the law, and burnt them, called the law of truth in Malachi 2:6, as Jacchiades observes, and put to death the professors of the truth; and showed all the contempt of true doctrine and worship he was capable of; see the Apocrypha:

"57 And whosoever was found with any the book of the testament, or if any committed to the law, the king's commandment was, that they should put him to death. 58 Thus did they by their authority unto the Israelites every month, to as many as were found in the cities. 59 Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God. 60 At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.'' (1 Maccabees 1)

and it practised, and prospered; he did what he pleased, and he succeeded in his attempts for a while, there being none to oppose him.

e וצבא תנתן על התמיד בפשע "exercitusque traditus est propter trangressionem contra res circa illud juge sacrificium", Vatablus. f "Et exercitus tradetur una cum sacrificio jugi ob praevaricationem", Michaelis.

Barnes' Notes on the Bible

And a host was given him - The Vulgate renders this, “and strength - robur - was given him, etc.” Theodotion, “and sin was permitted - ἐδόθη edothē - against the sacrifice; and this righteousness was cast on the ground; so he acted and was prospered.” Luther renders it, “and such might (or power, macht) was given him.” The Syriac renders it, “and strength was given him, etc.” Bertholdt renders it, Statt jenes stellte man den Greuel auf, “instead of this (the temple) there was set up an abomination.” Dathe, “and the stars were delivered to him” - tradita ei fuerunt astra, seu populus Judaicus. Maurer understands it also of the Jewish people, and interprets it, “and an army - exercitus - the people of the Jews was delivered to destruction, at the same time with the perpetual sacrifice, on account of wickedness, that is, for a wicked thing, or for impure sacrifices.” Lengerke renders it, as in our translation, “an host - ein Heer - was Wen up to him at the same time with the daily offering, on account of evil.” The word “host” (צבא tsâbâ') is doubtless to be taken here in the same sense as in Daniel 8:10, where it is connected with heaven - “the host of heaven.” If it refers there to the Jewish people, it doubtless does here, and the appellation is such a one as would not unnaturally be used. It is equivalent to saying “the army of the Lord,” or “the people of the Lord,” and it should have been rendered here “and the host was given up to him;” that is, the people of God, or the holy people were given into his hands.

Against the daily sacrifice - This does not convey any clear idea. Lengerke renders it, sammt den bestandigen opfer - “at the same time with the permanent sacrifice.” He remarks that the preposition על ‛al (rendered in our version against), like the Greek ἐπὶ epi, may denote a connection with anything, or a being with a thing - Zusammenseyn - and thus it would denote a union of time, or that the things occurred together, Genesis 32:11 (12); Hosea 10:14; Amos 3:15. Compare Gesenius (Lexicon) on the word על ‛al, 3. According to this, the meaning is, that the “host,” or the Jewish people, were given to him at the same time, or in connection with the daily sacrifice. The conquest over the people, and the command respecting the daily sacrifice, were simultaneous. Both passed into his hands, and he exercised jurisdiction over them both.

By reason of transgression - - בפשׁע b^eppâsha‛. That is, all this was on account of the transgression of the people, or on account of abounding iniquity. God gave up the people, and their temple, and their sacrifices, into the hands of Antiochus, on account of the prevailing impiety. Compare 1 Macc. 1:11-16. The author of that book traces all these calamities to the acts of certain wicked men, who obtained permission of Antiochus to introduce pagan customs into Jerusalem, and who actually established many of those customs there.

And it cast down the truth to the ground - The true system of religion, or the true method of worshipping God - represented here as truth in the abstract. So in Isaiah 59:14, it is said: “Truth is fallen in the street, and equity cannot enter.” The meaning here is, that the institutions of the true religion would be utterly prostrate. This was fully accomplished by Antiochus. See 1 Macc. 1.

And it practiced - Hebrew. “it did,” or it acted. That is, it undertook a work, and was successful. So in Psalms 1:3, where the same expression occurs: “And whatsoever he doeth shall prosper.” This was fully accomplished in Antiochus, who was entirely successful in all his enterprises against Jerusalem. See 1 Macc. 1.

Clarke's Notes on the Bible

Verse Daniel 8:12. And a host was given him — That is, power; or perhaps the host of heaven - the priesthood - the whole sacrificial system, by reason of transgression. They had filled up the measure of their iniquities, in rejecting the Lord that bought them; and the daily sacrifice, being no longer of use, was given up with the rest to destruction.

Cast down the truth — Probably the whole Jewish ritual and religion.

Practised, and prospered. — Prosperity or success followed all their acts.