Ulangan 10:11

Bahasa Indonesia Sehari-hari

Lalu berfirmanlah TUHAN kepadaku: Bersiaplah, pergilah berjalan di depan bangsa itu, supaya mereka memasuki dan menduduki negeri yang Kujanjikan dengan sumpah kepada nenek moyang mereka untuk memberikannya kepada mereka."

Parallel Translations

Alkitab Terjemahan Baru
Lalu berfirmanlah TUHAN kepadaku: Bersiaplah, pergilah berjalan di depan bangsa itu, supaya mereka memasuki dan menduduki negeri yang Kujanjikan dengan sumpah kepada nenek moyang mereka untuk memberikannya kepada mereka."

Alkitab Terjemahan Lama
Kemudian dari pada itu firman Tuhan kepadaku: Bangunlah engkau pergi berjalan di hadapan mereka itu apabila mereka itu berangkat, supaya mereka itu sampai ke sana dan mengambil tanah itu akan miliknya pusaka, yang telah Kujanji kepada nenek moyangnya hendak Kukaruniakan kepada mereka itu.

Contextual Overview

¹ In the same season the Lorde sayde vnto me: hewe thee two tables of stone lyke vnto the first, and come vp vnto me into the mount, and make thee an arke of wood. ² And I wyll wryte in the tables, the wordes that were in the first tables whiche thou brakest, and thou shalt put them in the arke. ³ And I made an arke of Sittim wood, and hewed two tables of stone lyke vnto the first, and went vp into the mountayne, hauyng the two tables in myne hande. ⁴ And he wrote in the tables according to the first wrytyng, the ten commaundementes whiche the Lord spake vnto you in the mount out of the myddes of the fire, in the day when you were gathered together: and the Lorde gaue them vnto me. ⁵ And I departed, and came downe from the hyll, and put the tables in the arke whiche I had made, and there they be, as the Lorde commaunded me. ⁶ And the chyldren of Israel toke their iourney from Beroth of the chyldren of Iakan to Mosera, where Aaron dyed and was buryed, and Eleazer his sonne became priest in his steade. ⁷ From thence they departed vnto Gudgodah: and from Gudgodah to Iethebath, a lande whiche hath riuers of waters. ⁸ The same season the Lorde seperated the tribe of Leui, to beare the arke of the couenaunt of the Lorde, and to stande before the Lorde, and to minister vnto hym, and to blesse in his name vnto this day. ⁹ Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them. ¹⁰ And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Arise: Exodus 32:34, Exodus 33:1

take thy: Heb. go in

Reciprocal: Numbers 33:2 - journeys

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Numbers 24:22
Neuerthelesse, the Kenite shalbe rooted out, vntyll Assur take thee prisoner.

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

2 Kings 19:36
And so Sennacherib king of Assyria auoyded and departed, and went againe and dwelt at Niniue.

Ezra 4:2
And they came to Zorobabel and to the principall fathers, and saide vnto them: We wyll builde with you, for we seeke the Lorde your God, as ye do, and we haue done sacrifice vnto him since the time of Asor Hadon the king of Assur which brought vs vp hither.

Psalms 83:8
Assur also is ioyned vnto them: they were a great ayde to the chyldren of Lot. Selah.

Isaiah 37:37
So Sennacherib the kyng of the Assyrians brake vp & dwelt at Niniue.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 32:22
Assur is there also with all his company, and their graues rounde about him, which were slaine and fell all with the sworde.

Gill's Notes on the Bible

And the Lord said unto me, arise, take thy journey before the people,.... Here Moses goes on with his relation of things at Mount Sinai, how that upon his supplication for the people, on account of the destruction they were threatened with for their idolatry, the Lord was graciously pleased not only to hear him and forgive the people, but ordered him to go before them, and lead them on towards the land of Canaan he had promised them, Exodus 32:34,

that they may go in and possess the land, which I sware unto their fathers to give unto them; and which had it not been for their later murmurings and rebellions, they had been in the possession of it in a little time, especially after their departure from Sinai.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.