Ulangan 10:7

Bahasa Indonesia Sehari-hari

Dari sana mereka berangkat ke Gudgod, dan dari Gudgod ke Yotbata, suatu daerah yang banyak sungainya.

Parallel Translations

Alkitab Terjemahan Baru
Dari sana mereka berangkat ke Gudgod, dan dari Gudgod ke Yotbata, suatu daerah yang banyak sungainya.

Alkitab Terjemahan Lama
Maka dari sana berangkatlah mereka itu ke Jujod dan dari Jujod ke Yotbat, yaitu tanah yang ada banyak anak sungainya).

Contextual Overview

¹ In the same season the Lorde sayde vnto me: hewe thee two tables of stone lyke vnto the first, and come vp vnto me into the mount, and make thee an arke of wood. ² And I wyll wryte in the tables, the wordes that were in the first tables whiche thou brakest, and thou shalt put them in the arke. ³ And I made an arke of Sittim wood, and hewed two tables of stone lyke vnto the first, and went vp into the mountayne, hauyng the two tables in myne hande. ⁴ And he wrote in the tables according to the first wrytyng, the ten commaundementes whiche the Lord spake vnto you in the mount out of the myddes of the fire, in the day when you were gathered together: and the Lorde gaue them vnto me. ⁵ And I departed, and came downe from the hyll, and put the tables in the arke whiche I had made, and there they be, as the Lorde commaunded me. ⁶ And the chyldren of Israel toke their iourney from Beroth of the chyldren of Iakan to Mosera, where Aaron dyed and was buryed, and Eleazer his sonne became priest in his steade. ⁷ From thence they departed vnto Gudgodah: and from Gudgodah to Iethebath, a lande whiche hath riuers of waters. ⁸ The same season the Lorde seperated the tribe of Leui, to beare the arke of the couenaunt of the Lorde, and to stande before the Lorde, and to minister vnto hym, and to blesse in his name vnto this day. ⁹ Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them. ¹⁰ And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Numbers 33:32 - General Numbers 33:33 - Jotbathah

Cross-References

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

1 Kings 10:1
And the queene of Saba hearing the fame of Solomon (concerning the name of the Lord) came to proue him with harde questions.

Psalms 72:10
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.

Isaiah 21:13
The burthen concernyng Arabia. In the wooddes of Arabia shall ye tary all nyght, euen in the streetes of Dedanim.

Ezekiel 27:15
They of Dedan were thy marchaunts, and many iles the marchaundise of thy handes, & brought thee hornes, teeth, and Hebenus, for presentes.

Ezekiel 27:22
The marchauntes of Seba and Rema haue occupied also with thee, in al chiefe spices, in all precious stones and golde, which they brought vnto thy markets.

Gill's Notes on the Bible

From thence they journeyed unto Gudgodah,.... Which Jarchi takes to be the same with Horhagidgad, and so do most; see

Numbers 33:32, but Aben Ezra says it is not, but is a general name, including Zalmonah, Punon, and Oboth, places the Israelites came to after they removed from Mount Hor, where Aaron died; see

Numbers 33:41

and from Gudgodah to Jotbath, a land of rivers of waters; which the above writer takes to be the same with Beer, the well, Numbers 21:16 and by this description of it, it was a place where there was much water.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.