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Bahasa Indonesia Sehari-hari
Ulangan 10:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Maka orang Israel berangkat dari Beerot Bene-Yaakan ke Mosera; di sanalah Harun mati dan dikuburkan; lalu Eleazar, anaknya, menjadi imam menggantikan dia.
(Maka segala bani Israel berjalanlah dari Bairut Bene-Yaakan ke Mosera, di sanalah mati Harun dan di sanapun ia dikuburkan, maka Eliazar, anaknya, menggantikan dia dalam mengerjakan imamat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
took: Numbers 10:6, Numbers 10:12, Numbers 10:13, Numbers 33:1, Numbers 33:2
Mosera: Numbers 33:30-33, Moseroth, Hor-ha-gid-gad, Jotbathah
there Aaron: Numbers 20:23-28, Numbers 33:38
Reciprocal: Exodus 28:1 - among Leviticus 6:22 - is anointed Numbers 20:28 - died there Numbers 27:13 - as Aaron Numbers 33:31 - Benejaakan
Cross-References
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.
And Iebusi, and Emori, and Girgasi,
And they founde fat pasture and good, and a wide lande, quiete and fruitefull: for they of Ham had dwelt there before.
And he smote all the first borne of Egypt: the first fruites of concupiscence in the pauilions of Cham.
Israel also came into Egypt: & Iacob was a straunger in the lande of Cham.
they did their message, workyng his signes among them, and wonders in the lande of Cham.
wonderous workes in ye land of Cham, [and] terrible thinges at the red sea.
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,
Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes.
Gill's Notes on the Bible
And the children of Israel took their journey from Beeroth of the children of Jaakan,.... Not when or soon after they removed from Sinai; for if this place is the same with Benejaakan, as is generally supposed, they had a great many journeys, mansions, and stations before they came to it; see Numbers 33:31 and besides, since Aaron, according to this account, died at their next station from hence, that was thirty eight years after their departure from Mount Sinai; and it is hard to say what should be the reason of making mention of these two or three journeys here; and whereas they are here said to journey front the place here mentioned
to Mosera; on the contrary in Numbers 33:31 they are said to depart from Mosera, and pitch in Benejaakan; which is accounted for by their going backwards and forwards, and so both may be true. Aben Ezra is of opinion, that Beeroth Benejaakan, or the wells of the children of Jaakan, is not the same with Bene Jaakan, nor Mosera the same with Moseroth; but Beeroth is Kadesh, and Mosera is the name of the desert of Mount Hor; and it is certain that Moseroth was the twenty seventh station, and Mosera, or the desert of Mount Hor, where Aaron died, was the thirty fourth, and therefore must be distant; see Numbers 33:30, which seems to agree with what follows:
there Aaron died, and there he was buried; it is certain that Aaron died on Mount Hor, Numbers 20:23, or there died and was buried when in the desert of Mosera:
and Eleazar his son ministered in the priest's office in his stead; so that though the high priest died, the office continued, and the law of it remained in force, and the tribe of Levi was separated for the service of the sanctuary, as afterwards expressed.
Barnes' Notes on the Bible
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.
Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.
Deuteronomy 10:6
There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.
Deuteronomy 10:8
At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.
Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.
Clarke's Notes on the Bible
Verse Deuteronomy 10:6. And the children of Israel took their journey, &c. — On this and the three following verses see Kennicott's remarks at the end of this chapter. Deuteronomy 10:22; Deuteronomy 10:22.