Ulangan 12:6

Bahasa Indonesia Sehari-hari

Ke sanalah harus kamu bawa korban bakaran dan korban sembelihanmu, persembahan persepuluhanmu dan persembahan khususmu, korban nazarmu dan korban sukarelamu, anak-anak sulung lembu sapimu dan kambing dombamu.

Parallel Translations

Alkitab Terjemahan Baru
Ke sanalah harus kamu bawa korban bakaran dan korban sembelihanmu, persembahan persepuluhanmu dan persembahan khususmu, korban nazarmu dan korban sukarelamu, anak-anak sulung lembu sapimu dan kambing dombamu.

Alkitab Terjemahan Lama
Dan ke sana juga hendaklah kamu membawa akan segala korban bakaranmu dan segala korban sembelihanmu dan segala persembahanmu dalam sepuluh asa, dan segala persembahan tatangan tanganmu dan segala nazarmu dan segala persembahanmu dari ridla hati dan segala anak sulung lembu dan dombamu.

Contextual Overview

⁵ But ye shall seeke the place which the Lorde your God shall choose out of all your tribes, to put his name there, and there to dwell, and thyther thou shalt come: ⁶ And thyther ye shal bryng your burnt sacrifices, your offeringes, your tithes, and heaue offeringes of your hande, your vowes, your freewyll offeringes, and the first borne of your kyne, and of your sheepe. ⁷ And there ye shall eate before the Lorde your God, and ye shall reioyce in all that ye put your hande vnto, both ye and your housholdes, wherin the Lord thy God hath blessed thee. ⁸ Ye shall not do after all the thinges that we do here this day, euery man what seemeth hym good in his owne eyes. ⁹ For ye are not yet come to rest, and to the inheritaunce whiche the Lord your God geueth you. ¹⁰ But when ye go ouer Iordane, and dwell in the lande whiche the Lorde your God hath geuen you to inherite, and when he hath geuen you rest from al your enemies rounde about, and shal dwell in safetie: ¹¹ Then vnto the place which the Lord your God hath chosen to put his name there, ye shall bryng all that I commaunde you: namely, your burnt sacrifices, your offeringes, your tithes, the heaue offering of your hande, and all your speciall vowes whiche ye vowe vnto the Lorde. ¹² And ye shall reioyce before the Lorde your God, ye and your sonnes, and your daughters, your seruauntes, and your maydens, and the Leuite that is within your gates, forasmuche as he hah no part nor inheritauce with you. ¹³ Take heede that thou offer not thy burnt offeringes in euery place that thou seest: ¹⁴ But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offeringes, and there thou shalt do al that I comaunde thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

your burnt: Leviticus 17:3-9, Ezekiel 20:40

tithes: Deuteronomy 12:17, Deuteronomy 14:22-26, Deuteronomy 15:19, Deuteronomy 15:20, Deuteronomy 26:2, Leviticus 27:32, Leviticus 27:33, Numbers 18:15-17, Malachi 3:8, Malachi 3:10, Luke 11:42, Luke 18:12

Reciprocal: Leviticus 1:3 - at the Leviticus 7:16 - be a vow Leviticus 8:31 - Boil Leviticus 17:4 - bringeth Leviticus 22:18 - vows Leviticus 23:38 - and beside Leviticus 27:30 - General Numbers 15:3 - or in a freewill Numbers 18:8 - the charge Numbers 18:19 - the heave Numbers 29:39 - beside your vows Deuteronomy 12:13 - General Deuteronomy 12:26 - holy Deuteronomy 16:5 - sacrifice Deuteronomy 23:18 - any vow Joshua 22:19 - wherein Joshua 22:27 - that we 1 Samuel 1:24 - she took 1 Samuel 2:29 - habitation 1 Samuel 9:12 - sacrifice 1 Samuel 13:9 - he offered 2 Kings 4:42 - bread 2 Kings 17:36 - him shall ye fear 2 Chronicles 2:6 - save only 2 Chronicles 7:12 - an house of sacrifice 2 Chronicles 11:16 - to sacrifice 2 Chronicles 31:14 - the freewill Ezra 3:5 - willingly Ezra 6:3 - the place Nehemiah 10:36 - the firstborn Nehemiah 10:39 - For the children Psalms 54:6 - freely Proverbs 7:14 - I have peace offerings with me Song of Solomon 4:6 - the mountain Joel 1:16 - joy Amos 4:5 - proclaim

Cross-References

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 12:18
And Pharao callyng Abram, sayde: why hast thou done this vnto me?

Genesis 12:19
Why diddest thou not tel me, that she was thy wyfe? why saydest thou, she is my sister? and so I might haue taken her to be my wyfe? Nowe therfore beholde, there is thy wyfe, take her, and go thy way.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 33:18
And Iacob came to Sale, a citie of Sichem, whiche is in the lande of Chanaan, after that he was come from Mesopotamia, and pitched before the citie.

Genesis 34:2
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.

Genesis 35:4
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.

Deuteronomy 11:30
Are not these mountaynes on the other side Iordane, on that part of the way where the sunne goeth downe, in the lande of the Chanaanites, whiche dwell in the playne ouer against Gilgal besyde the groue of Moreh?

Joshua 20:7
And they sanctified Kedes in Galilee in mount Nephthali, & Siche in mount Ephraim, and Kiriatharba (which is Hebron) in the mountayne of Iuda.

Joshua 24:32
And the bones of Ioseph whiche the childre of Israel brought out of Egypt, buried they in Sichem, in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer, and it became the inheritaunce of the children of Ioseph.

Gill's Notes on the Bible

And thither ye shall bring your burnt offerings,.... For the daily sacrifice, and upon any other account whatsoever; this was before ordered to be brought to the door of the tabernacle of the congregation, and now to the place where that should be fixed, Leviticus 17:8

and your sacrifices: all other distinct from burnt offerings, as sin offerings, trespass offerings, and peace offerings, especially the latter. Jarchi interprets them of peace offerings of debt, such as a man was obliged to bring; but as the distance of some persons from Jerusalem was very great, and it was troublesome and expensive, they might, according to the Jewish writers, bring them the next grand festival, when all the males were obliged to appear there; so says Maimonides c, all offerings of a man, whether by obligation (such as he was bound to bring) or freewill offerings, he must bring at the first feast that comes; and another of their writers observes d, that if only one feast has passed, and he has not brought his vow, he transgresses an affirmative precept, Deuteronomy 12:6 the first feast on which thou comest thither, thou must needs bring it; and if three have passed, he transgresses a negative precept, Deuteronomy 23:21

and your tithes; tithes of beasts, and the second tithes, according to Jarchi:

and heave offerings of your hand; these according to the same writer were the firstfruits, and so it is rendered in the Septuagint version; and thus Maimonides e says, the firstfruits are called Trumot, or heave offerings; see Exodus 22:29

and your vows and your freewill offerings; which were a type of peace offerings, Leviticus 7:16

and the firstlings of your herds and of your flocks; which were sanctified and devoted to the Lord, Exodus 13:2.

c Praefat. ad Yad Chazakah. d Bartenora in Misn. Roshhashanah, c. 1. sect. 1. & in Misn. Ediot, c. 7. sect. 6. e In Misn. Meilah, c. 4. sect. 2.

Barnes' Notes on the Bible

Some have objected that this command cannot possibly have been ever carried out, at all events until in later (lays the territory which owned obedience to it was narrowed to the little kingdom of Judah. But in these and in other precepts Moses doubtless takes much for granted. He is here, as elsewhere, regulating and defining more precisely institutions which had long been in existence, as to many details of which custom superseded the necessity of specific enactment. No doubt the people well understood what Maimonides expressly tells us in reference to the matter, namely, that where immediate payment could not be made, the debt to God was to be reserved until the next great Feast, and then duly discharged. The thing especially to be observed was that no kind of sacrifice was to be offered except at the sacred spot fixed by God for its acceptance.