Ulangan 13:9

Bahasa Indonesia Sehari-hari

tetapi bunuhlah dia! Pertama-tama tanganmu sendirilah yang bergerak untuk membunuh dia, kemudian seluruh rakyat.

Parallel Translations

Alkitab Terjemahan Baru
tetapi bunuhlah dia! Pertama-tama tanganmu sendirilah yang bergerak untuk membunuh dia, kemudian seluruh rakyat.

Alkitab Terjemahan Lama
melainkan hendaklah kamu membunuh dia dan pertama-tama tanganmu sendiri melawan akan dia hendak membunuh dia, kemudian tangan segenap bangsa itu.

Contextual Overview

⁶ If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wyfe that lieth in thy bosome, or thy frende whiche is as thyne owne soule vnto thee, entice thee secretely, saying: Let vs go and serue straunge gods (which thou hast not knowen, nor yet thy fathers) ⁷ And they be any of the gods of the people whiche are rounde about you: whether they be nye vnto thee or farre of fro thee, from the one ende of the earth vnto the other: ⁸ Thou shalt not consent vnto hym, nor hearken vnto hym, thyne eye shall not pitie hym, neither shalt thou haue compassion on hym, nor kepe hym secrete: ⁹ But cause him to be slayne: Thine hande shalbe first vpon him to kill him, and then the handes of all the people. ¹⁰ And thou shalt stone hym with stones that he dye: because he hath gone about to thrust thee away from the Lord thy God, whiche brought thee out of the lande of Egypt, and from the house of bondage. ¹¹ And all Israel shall heare and feare, and shall do no more any suche wickednesse, as this is among you.

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Deuteronomy 17:2-7, Matthew 10:37, Luke 14:26

thine hand: Deuteronomy 17:7, John 8:7, Acts 7:58

Reciprocal: Genesis 37:22 - lay Leviticus 24:14 - all that Numbers 25:5 - Slay ye Deuteronomy 26:1 - General 2 Kings 11:18 - slew Mattan 2 Chronicles 23:17 - slew Mattan Job 34:26 - in Psalms 106:30 - General

Cross-References

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:12
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Genesis 20:15
And Abimelech sayde: beholde my lande lyeth before thee, dwell where it pleaseth thee best.

Genesis 34:10
And ye shall dwell with vs, and the lande shalbe before you: dwell, and do your busines therein, and haue possessions therin.

Psalms 120:7
I [am a man] of peace: but because I do speake therof, they [prepare] them selues to battayle.

Romans 12:18
If it be possible, as much as lyeth in you, lyue peaceably with all men.

1 Corinthians 6:7
Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?

Hebrews 12:14
Folowe peace with all men, and holynesse, without the which, no man shall see the Lorde:

Gill's Notes on the Bible

But thou shalt surely kill him,.... Not privately and secretly, when and where he entices, nor the enticed himself by his own authority, but after being examined, judged, and condemned by the civil magistrate; and none might judge a false prophet but the sanhedrim at Jerusalem, the sanhedrim of seventy one m; see Luke 13:33, but the difficulty is how such an one could be convicted, since the affair was transacted secretly, Deuteronomy 13:6 and there were none present to be witnesses, none but the enticer and the enticed; so that either the enticer must be brought to a confession of his guilt, or the testimony of the enticed alone must be taken. The Jewish doctors say n, that they laid in wait for the enticer, which they never did for any other person, and the method they took was this; the enticed brought two persons, and put them behind a hedge, so that they might see the enticer, and hear his words, and he not see them; and he said to the enticer, say what thou hast said to me privately; which said, the enticed answered to him, how shall we leave our God which is in heaven, and go and serve wood and stone? if he returned (from his evil) hereby, or was silent, he was free; but if he said unto him, so we are obliged, and thus it is comely for us; they that stood afar off, behind the hedge (or in a dark room), brought him to the sanhedrim, and stoned him, that is, after examination, trial, judgment, and condemnation:

thine hand shall be first upon him, to put him to death; he was to throw the first stone at him, partly to show his indignation against the sin he had enticed him to, and that it had not at all affected him so as to incline him unto it; and partly to show that he had bore a true testimony, of which a suspicion might have been created in the minds of some, had he been backward to the execution of him:

and afterwards the hand of all the people; who then could proceed with more certainty and satisfaction: this shows that the person enticed had not a right to kill the enticer, without a judicial process, and the order of the civil magistrate.

m Misn. Sanhedrin, c. 1. sect. 7. n Ibid. c. 7. sect. 10. Maimon. Obede Cochabim, c. 5. sect. 3.