Ulangan 16:2

Bahasa Indonesia Sehari-hari

Maka engkau harus menyembelih kambing domba dan lembu sapi sebagai korban Paskah bagi TUHAN, Allahmu, di tempat yang akan dipilih TUHAN untuk membuat nama-Nya diam di sana.

Parallel Translations

Alkitab Terjemahan Baru
Maka engkau harus menyembelih kambing domba dan lembu sapi sebagai korban Paskah bagi TUHAN, Allahmu, di tempat yang akan dipilih TUHAN untuk membuat nama-Nya diam di sana.

Alkitab Terjemahan Lama
Maka pada hari raya Pasah itu hendaklah kamu menyembelihkan lembu domba bagi Tuhan, Allahmu, pada tempat yang akan dipilih Tuhan hendak mendudukkan nama-Nya di sana.

Contextual Overview

¹ Obserue the moneth of newe corne, that thou mayest offer the Passouer vnto ye Lord thy God: For in the moneth when corne begynneth to rype, the Lorde thy God brought thee out of Egypt by nyght. ² Thou shalt therfore offer the Passouer vnto the Lorde thy God (of sheepe and oxen) in the place which the Lorde shall choose to put his name there. ³ Thou shalt eate no leauened bread with it: but seuen dayes shalt thou eate vnleauened bread therwith, euen the bread of tribulation (for thou camest out of the lande of Egypt in haste) that thou mayest remember the day when thou camest out of the lande of Egypt, all the dayes of thy lyfe. ⁴ [And there shalbe no leauened bread 'seene in al thy coastes seuen dayes long, neither shall there remayne any thyng of the fleshe which thou offerest the first day at euen vntyll the mornyng. ⁵ Thou mayest not offer the Passouer within any of thy gates which ye Lorde thy God geueth thee: ⁶ But in the place which the Lorde thy God shal choose to set his name in, there thou shalt offer the Passouer at euen, about the goyng downe of the sunne, euen in the season that thou camest out of Egypt. ⁷ And thou shalt roste and eate it in the place which the Lorde thy God hath chosen, and thou shalt returne on the morowe, and go vnto thy tentes. ⁸ Sixe dayes thou shalt eate sweete bread, and the seuenth day shalbe a solempne assemblie before the Lorde thy God: thou shalt do no worke therin. ⁹ Seuen weekes shalt thou number vnto thee, and begynne to number the seuen weekes, when thou begynnest to put the sicle to the corne: ¹⁰ And kepe the feast of weekes vnto the Lorde thy God, with a free wyll offeryng of thine hande, which thou shalt geue vnto the Lord thy God, according as the Lord thy God hath blessed thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

sacrifice: Exodus 12:5-7, Numbers 28:16-19, 2 Chronicles 35:7, Matthew 26:2, Matthew 26:17, Mark 14:12, Luke 22:8, Luke 22:15, 1 Corinthians 5:7

in the place which: Deuteronomy 12:5, Deuteronomy 12:11, Deuteronomy 12:14, Deuteronomy 12:18, Deuteronomy 12:26, Deuteronomy 15:20

Reciprocal: Exodus 12:11 - it is the Exodus 12:27 - It is the sacrifice Numbers 9:2 - his appointed Numbers 9:7 - we may not offer Deuteronomy 16:5 - sacrifice Deuteronomy 16:7 - in the place Deuteronomy 18:6 - unto the place Joshua 9:27 - in the place 1 Kings 8:29 - My name 1 Kings 12:27 - go up 2 Chronicles 30:1 - to the house Ezra 6:12 - caused John 18:28 - eat

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Gill's Notes on the Bible

Thou shalt therefore sacrifice the passover unto the Lord thy God,.... In the month Abib, and in the night of that month they came out of Egypt, even on the fourteenth day of it at night, between the two evenings, as the Targum of Jonathan; which was a lamb, and typical of Christ, the passover sacrificed for us, 1 Corinthians 5:7

of the flock and the herd; that is, you shall sacrifice also the offerings which were offered throughout the seven days of unleavened bread, and these were both sheep and oxen, Numbers 28:19 and are expressly called passover offerings and peace offerings, 2 Chronicles 30:21, for what was strictly and properly the passover was only of the flock, a lamb, and not of the herd, or a bullock; though Aben Ezra says there were some that thought that in Egypt it was only a lamb or a kid, but now it might be a bullock; which he observes is not right. It may be indeed that the word "passover" here is a general term, comprehending the whole passover solemnity, and all the sacrifices of the seven days: the Jews commonly understand this clause of the Chagigah, or feast of the fifteenth day, the first day of unleavened bread, and so the Targum of Jonathan,

"and the sheep and the oxen on the morrow;''

some distinguish them thus, the flock for the duty of the passover, the herd for the peace offerings, so Aben Ezra; or as Jarchi interprets it, the flock of the lambs and kids, and the herd for the Chagigah or festival; in the Talmud m; the flock, this is the passover; the herd, this is the Chagigah, so Abendana: there was a Chagigah of the fourteenth day, which was brought with the lamb and eaten first, when the company was too large for the lamb, that their might eat with satiety n; but this was not reckoned obligatory upon them o, but they were bound to bring their Chagigah on the fifteenth day:

in the place which the Lord thy God shall choose to place his name there; that is, at Jerusalem, as the event has shown; hence we read of the parents of our Lord going up to Jerusalem every year at the feast of the passover, Luke 2:41.

m T. Bab. Pesachim, fol. 70. 2. n Jarchi in loc. Maimon. Hilchot Corban Pesach, c. 8. l. 3. o T. Bab. Pesachim, fol. 71. 1, 2. Maimon. ut supra, (n) c. 10. sect. 13. Aruch in voc. חג, fol. 58. 1.

Barnes' Notes on the Bible

The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.

The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.

Deuteronomy 16:2

Sacrifice the passover - “i. e.” offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.

Deuteronomy 16:7

After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several “tents” or “dwellings” 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.