Ulangan 16:3

Bahasa Indonesia Sehari-hari

Janganlah engkau makan sesuatu yang beragi besertanya; tujuh hari lamanya engkau harus makan roti yang tidak beragi besertanya, yakni roti penderitaan, sebab dengan buru-buru engkau keluar dari tanah Mesir. Maksudnya supaya seumur hidupmu engkau teringat akan hari engkau keluar dari tanah Mesir.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah engkau makan sesuatu yang beragi besertanya; tujuh hari lamanya engkau harus makan roti yang tidak beragi besertanya, yakni roti penderitaan, sebab dengan buru-buru engkau keluar dari tanah Mesir. Maksudnya supaya seumur hidupmu engkau teringat akan hari engkau keluar dari tanah Mesir.

Alkitab Terjemahan Lama
Maka pada masa itu jangan kamu makan barang sesuatu yang berkhamir; tujuh hari lamanya hendaklah kamu makan roti fatir, yaitu roti kesukaran, karena dengan gopoh-gopoh kamu sudah keluar dari negeri Mesir, supaya kamu ingat akan hari kamu keluar dari negeri Mesir itu pada segala hari umur hidupmu.

Contextual Overview

¹ Obserue the moneth of newe corne, that thou mayest offer the Passouer vnto ye Lord thy God: For in the moneth when corne begynneth to rype, the Lorde thy God brought thee out of Egypt by nyght. ² Thou shalt therfore offer the Passouer vnto the Lorde thy God (of sheepe and oxen) in the place which the Lorde shall choose to put his name there. ³ Thou shalt eate no leauened bread with it: but seuen dayes shalt thou eate vnleauened bread therwith, euen the bread of tribulation (for thou camest out of the lande of Egypt in haste) that thou mayest remember the day when thou camest out of the lande of Egypt, all the dayes of thy lyfe. ⁴ [And there shalbe no leauened bread 'seene in al thy coastes seuen dayes long, neither shall there remayne any thyng of the fleshe which thou offerest the first day at euen vntyll the mornyng. ⁵ Thou mayest not offer the Passouer within any of thy gates which ye Lorde thy God geueth thee: ⁶ But in the place which the Lorde thy God shal choose to set his name in, there thou shalt offer the Passouer at euen, about the goyng downe of the sunne, euen in the season that thou camest out of Egypt. ⁷ And thou shalt roste and eate it in the place which the Lorde thy God hath chosen, and thou shalt returne on the morowe, and go vnto thy tentes. ⁸ Sixe dayes thou shalt eate sweete bread, and the seuenth day shalbe a solempne assemblie before the Lorde thy God: thou shalt do no worke therin. ⁹ Seuen weekes shalt thou number vnto thee, and begynne to number the seuen weekes, when thou begynnest to put the sicle to the corne: ¹⁰ And kepe the feast of weekes vnto the Lorde thy God, with a free wyll offeryng of thine hande, which thou shalt geue vnto the Lord thy God, according as the Lord thy God hath blessed thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

eat no: Exodus 12:15, Exodus 12:19, Exodus 12:20, Exodus 12:39, Exodus 13:3-7, Exodus 34:18, Leviticus 23:6, Numbers 9:11, Numbers 28:17, 1 Corinthians 5:8

the bread: 1 Kings 22:27, Psalms 102:9, Psalms 127:2, Zechariah 12:10, 2 Corinthians 7:10, 2 Corinthians 7:11, 1 Thessalonians 1:6

for thou camest: Exodus 12:32, Exodus 12:33, Exodus 12:39

mayest: Exodus 12:14, Exodus 12:26, Exodus 12:27, Exodus 13:7-9, Psalms 111:4, Luke 22:19, 1 Corinthians 11:24-26

Reciprocal: Exodus 12:8 - unleavened Exodus 13:10 - General Exodus 34:25 - leaven Leviticus 11:3 - cheweth 2 Chronicles 35:17 - the feast Isaiah 30:20 - the bread Micah 6:5 - remember

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 25:6
But vnto the sonnes of the concubines whiche Abraham had, he gaue gyftes, and sent them away from Isahac his sonne (whyle he yet lyued) eastwarde vnto the east countrey.

Genesis 28:9
Then went Esau vnto Ismael, and toke vnto the wyues [which he had] Mahalah the daughter of Ismael Abrahams sonne, the sister of Nebaioth to be his wyfe.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 30:9
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.

Genesis 32:22
And he rose vp the same nyght, and toke his two wyues, & his two maydeseruauntes, and his eleuen sonnes, and went ouer the forde Iaboc.

Genesis 35:22
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.

2 Samuel 5:13
And Dauid toke him mo concubines and wyues out of Hierusalem, after he was come from Hebron, and mo sonnes & daughters were yet borne to Dauid.

Gill's Notes on the Bible

Thou shalt eat no leavened bread with it,.... With the passover, as the Targum of Jonathan expresses it; that is, with the passover lamb, nor indeed with any of the passover, or peace offerings, as follows; see Exodus 12:8

seven days shall ye eat unleavened bread therewith; with the passover; this plainly shows, that by the passover in the preceding verse is not meant strictly the passover lamb, for that was eaten at once on the night of the fourteenth of the month, and not seven days running, and therefore must be put for the whole solemnity of the feast, and all the sacrifices of it, both the lamb of the fourteenth, and the Chagigah of the fifteenth, and every of the peace offerings of the rest of the days were to be eaten with unleavened bread:

[even] the bread of affliction; so called either from the nature of its being heavy and lumpish, not grateful to the taste nor easy of digestion, and was mortifying and afflicting to be obliged to eat of it seven days together; or rather from the use of it, which was, as Jarchi observes, to bring to remembrance the affliction they were afflicted with in Egypt:

for thou camest forth out of the land of Egypt in haste; and had not time to leaven their dough; so that at first they were obliged through necessity to eat unleavened bread, and afterwards by the command of God in remembrance of it; see Exodus 12:33,

that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life; how it was with them then, how they were hurried out with their unleavened dough; and that this might be imprinted on their minds, the master of the family used p, at the time of the passover, to break a cake of unleavened bread, and say, this is the bread of affliction, c. or bread of poverty as it is the way of poor men to have broken bread, so here is broken bread.

p Haggadah Shel Pesach, in Seder Tephillot, fol. 242. Maimon. Chametz Umetzah, c. 8. sect. 6.

Barnes' Notes on the Bible

The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.

The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.

Deuteronomy 16:2

Sacrifice the passover - “i. e.” offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.

Deuteronomy 16:7

After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several “tents” or “dwellings” 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.

Clarke's Notes on the Bible

Verse Deuteronomy 16:3. Bread of affliction — Because, being baked without leaven, it was unsavoury, and put them in mind of their afflictive bondage in Egypt.