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Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 16:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Janganlah terdapat padamu ragi di seluruh daerahmu, tujuh hari lamanya; dan dari daging hewan yang kausembelih pada waktu petang pada hari pertama, janganlah ada yang bermalam sampai pagi.
Maka jangan kelihatan padamu barang khamir di dalam segala perhinggaan negerimu tujuh hari lamanya; maka dari pada daging binatang, yang kamu sembelihkan waktu petang pada hari yang pertama itu, satupun jangan bermalam sampai pagi hari.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
there shall: Exodus 12:15, Exodus 13:7, Exodus 34:25
neither: Exodus 12:10
Reciprocal: Exodus 13:10 - General Exodus 23:18 - blood 2 Chronicles 35:17 - the feast
Cross-References
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And as ye arke of the Lord came into the citie of Dauid, Michol Sauls daughter loked through a windowe, and sawe king Dauid spring and daunce before the Lord, and she despysed him in her heart.
A spiteful woman when she is maried, and an handmayde that is heire to her maistresse.
And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
Gill's Notes on the Bible
And there shall be no leavened bread seen with thee in all thy coasts seven days,.... For before the passover they were to search diligently every room in the house, and every hole and crevice, that none might remain any where; see Exodus 12:15,
neither shall there be anything of the flesh, which thou sacrificedst the first day at even, remain all night until the morning; which may be understood both of the flesh of the passover lamb, as Aben Ezra, according to Exodus 12:10 and of the flesh of flocks and herds, or of the Chagigah; according to Jarchi this Scripture speaks of the Chagigah of the fourteenth, which was not to remain on the first day of the feast (the fifteenth) until the morning of the second day (the sixteenth).
Barnes' Notes on the Bible
The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.
The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.
Deuteronomy 16:2
Sacrifice the passover - “i. e.” offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.
Deuteronomy 16:7
After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several “tents” or “dwellings” 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.