Ulangan 17:12

Bahasa Indonesia Sehari-hari

Orang yang berlaku terlalu berani dengan tidak mendengarkan perkataan imam yang berdiri di sana sebagai pelayan TUHAN, Allahmu, ataupun perkataan hakim, maka orang itu harus mati. Demikianlah harus kauhapuskan yang jahat itu dari antara orang Israel.

Parallel Translations

Alkitab Terjemahan Baru
Orang yang berlaku terlalu berani dengan tidak mendengarkan perkataan imam yang berdiri di sana sebagai pelayan TUHAN, Allahmu, ataupun perkataan hakim, maka orang itu harus mati. Demikianlah harus kauhapuskan yang jahat itu dari antara orang Israel.

Alkitab Terjemahan Lama
Maka orang yang degil dan yang tiada mau dengar akan imam, yang berdiri akan berbuat bakti kepada Tuhan, Allahmu, atau akan hakim besar itu, tak akan jangan orang itupun akan mati dibunuh; begitu hendaklah kamu membuang yang jahat itu dari tengah-tengah Israel,

Contextual Overview

⁸ If there rise a matter to harde for thee in iudgement betweene blood and blood, betweene plea and plea, betweene plague and plague, and the matters come to strife within thy gates: then shalt thou arise, and get thee vp vnto the place whiche the Lorde thy God hath chosen, ⁹ And come vnto the priestes the Leuites, and vnto the iudge that shalbe in those dayes, and aske: and they shall shewe thee the sentence of iudgement. ¹⁰ And thou must do accordyng to that which they of that place (which the Lord had chosen) shewe thee, and thou shalt obserue to do accordyng to all that they enfourme thee: ¹¹ Accordyng to the sentence of the lawe which they tell thee, shalt thou do: and bowe not from that which they shewe thee, neither to the right hande nor to the left. ¹² And that man that wyll do presumptuously, and wyll not hearken vnto the priest (that standeth there before the Lorde thy God to minister) or vnto the iudge: that man shall dye, and thou shalt put away euyll from Israel. ¹³ And all the people shall heare, & feare, and shall do no more presumptuously.

Bible Verse Review
  from Treasury of Scripure Knowledge

will do: Deuteronomy 13:5, Deuteronomy 13:11, Numbers 15:30, Ezra 10:8, Psalms 19:13, Hosea 4:4, Matthew 10:14, Hebrews 10:26-29

and will not hearken: Heb. not to hearken, Jeremiah 25:3-14

the priest: Deuteronomy 10:8, Deuteronomy 18:5, Deuteronomy 18:7, Luke 10:16, John 12:48, John 20:23, 1 Thessalonians 4:2, 1 Thessalonians 4:8

that man: Hebrews 10:28

thou shalt: Deuteronomy 17:7, Deuteronomy 13:5, Proverbs 21:11, 1 Timothy 5:20

Reciprocal: Exodus 21:14 - presumptuously Deuteronomy 16:18 - Judges Joshua 1:18 - that doth rebel Judges 20:13 - put away Romans 13:1 - every Titus 3:1 - to be subject Hebrews 2:2 - every 2 Peter 2:10 - despise

Cross-References

Genesis 17:22
And he left of talkyng with hym, and departed vp from Abraham.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 21:4
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.

Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.

Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.

Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 2:28
For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

Philippians 3:5
Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee,

Gill's Notes on the Bible

Ver. 12 And the man that will do presumptuously,.... The judge of the country court that makes his application to that at Jerusalem for information and direction; if, after all, he is conceited in his own opinion, and rejects theirs, and is obstinate, and will not be guided and directed, but will take his own way, and pursue his own sense of things, and act according to that:

and will not hearken to the priest that standeth to minister there before the Lord thy God; the priests of the tribe of Levi, of whom the court generally consisted, Deuteronomy 17:9, priest for priests; though some think the high priest is meant, to whom the character very well agrees; but he was not always at the head of the sanhedrim, nor indeed a member of it, unless he had the proper qualifications; see Deuteronomy 18:18

or unto the judge; or judges; Deuteronomy 18:18- :. L'Empereur g thinks, that the supreme senate, or grand sanhedrim, was twofold, according to the diversity of ecclesiastic and political matters; since where it treats of the supreme senators, or chief persons in the court, the priest is manifestly distinguished from the judge (i.e. priests or judges); now the man that has asked advice of them, and will not be directed by it, but takes his own way, this being so great a contempt of, and insult upon, the great senate of the nation:

even that man shall die; and this was by strangling, for so the rebellious older, as such an one is called, was to die according to the Misnah h; and it is said i, that the death spoken of in the law absolutely (without specifying what kind of death) is strangling:

and thou shall put away the evil from Israel; the evil man that is rebellious against the supreme legislature of the nation, and the evil of contumacy he is guilty of, deterring others from it by his death.

g In Misn. Middoth, c. 5. sect. 3. h Sanhedrin, c. 10. sect. 2. i Maimon. Issure Biah, c. 1. sect. 6.

Barnes' Notes on the Bible

The cases in question are such as the inferior judges did not feel able to decide satisfactorily, and which accordingly they remitted to their superiors (compare Exodus 18:23-27).

The Supreme court Deuteronomy 17:9 is referred to in very general terms as sitting at the sanctuary Deuteronomy 17:8. “The judge” would no doubt usually be a layman, and thus the court would contain both an ecclesiastical and a civil element. Jehoshaphat 2 Chronicles 19:4-11 organized his judicial system very closely upon the lines here laid down.

Clarke's Notes on the Bible

Verse Deuteronomy 17:12. The man that will do presumptuously — The man who refused to abide by this final determination forfeited his life, as being then in a state of rebellion against the highest authority, and consequently the public could have no pledge for his conduct.