the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 17:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka hendaklah kamu menghadap imam-imam orang Lewi dan hakim besar yang pada masa itu, serta membicarakan halnya dengan mereka itu, maka mereka itupun akan memberitahu kepadamu barang yang sah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priests: Jeremiah 18:18, Haggai 2:11, Malachi 2:7
they shall: Deuteronomy 19:17-21, Ezekiel 44:24
Reciprocal: Exodus 18:22 - great Leviticus 13:2 - he shall Deuteronomy 16:18 - Judges Deuteronomy 25:1 - General Deuteronomy 33:10 - They shall teach Ezra 10:14 - our rulers Nehemiah 11:1 - the rulers Job 31:28 - an Zechariah 7:3 - speak Matthew 21:33 - husbandmen Matthew 23:3 - whatsoever John 1:19 - when John 8:11 - Neither
Cross-References
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.
Neither shall thy name any more be called Abram, but thy name shalbe called Abraham: for a father of many nations haue I made thee.
All the pathes of God are mercie and trueth: vnto such as kepe his couenaunt and his testimonies.
Euen vpon such as kepe his couenaunt: and thinke vpon his commaundementes to do them.
Gill's Notes on the Bible
Thou shalt come unto the priests, the Levites,.... The priests that are of the tribe of Levi, as the Targum of Jonathan, and so Jarchi; for Aben Ezra says there are priests that are not of the genealogy of Levi; such there were indeed in Jeroboam's time, 1 Kings 12:31. Maimonides f observes, that it is ordered that there should be in the great sanhedrim priests and Levites, as it is said: "and thou shalt come unto the priests, and the judge that shall be in those days, and inquire"; judge is here put for judges, of which the great court consisted, being priests, Levites, and Israelites;
1 Kings 12:31- :, though others think that only a single person is meant, such as Othniel, Ehud, Gideon, Samson, c. but then as there was not always such an one in being, I should rather think that the judge here, if a single person, is the president or prince of the great sanhedrim, who succeeded Moses, and sat in his place and of him and his court, the priests, and Levites and Israelites that composed it, inquiry was to be made:
and they shall show thee the sentence of judgment; give their judgment in the difficult case proposed, and declare what is right to be done, and what sentence is to be pronounced.
f Hilchot Sanhedrin, c. 2. sect. 2.
Barnes' Notes on the Bible
The cases in question are such as the inferior judges did not feel able to decide satisfactorily, and which accordingly they remitted to their superiors (compare Exodus 18:23-27).
The Supreme court Deuteronomy 17:9 is referred to in very general terms as sitting at the sanctuary Deuteronomy 17:8. “The judge” would no doubt usually be a layman, and thus the court would contain both an ecclesiastical and a civil element. Jehoshaphat 2 Chronicles 19:4-11 organized his judicial system very closely upon the lines here laid down.