Ulangan 18:17

Bahasa Indonesia Sehari-hari

Lalu berkatalah TUHAN kepadaku: Apa yang dikatakan mereka itu baik;

Parallel Translations

Alkitab Terjemahan Baru
Lalu berkatalah TUHAN kepadaku: Apa yang dikatakan mereka itu baik;

Alkitab Terjemahan Lama
Maka pada masa itu berfirmanlah Tuhan kepadaku: Benarlah kata mereka itu.

Contextual Overview

¹⁵ The Lorde thy God wyll stirre vp vnto thee a prophete among you, euen of thy brethren like vnto me, vnto hym ye shall hearken, ¹⁶ Accordyng to all that thou desiredst of the Lorde thy God in Horeb in the day of the assemblie, when thou saydest: Let me heare the voyce of my Lorde God no more, nor see this great fire any more, that I dye not. ¹⁷ And the Lorde sayde vnto me: They haue well spoken. ¹⁸ I wyll raise them vp a prophete from among their brethren lyke vnto thee, and wyll put my wordes in his mouth, and he shall speake vnto them all that I shall commaunde hym. ¹⁹ And whosoeuer wyll not hearken vnto my wordes, which he shall speake in my name, I wyll require it of hym. ²⁰ But the prophete which shall presume to speake a worde in my name, which I haue not comaunded hym to speake, or that speaketh in the name of strauge gods, the same prophete shall dye. ²¹ And if thou say in thine heart: howe shall we knowe the worde which the Lorde hath not spoken? ²² Euen when a prophete speaketh in the name of the Lord, if the thing folowe not, nor come to passe: that is the thyng which the Lorde hath not spoken, but the prophete hath spoken it presumptuously: Thou shalt not therfore be afrayde of hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 5:28

Reciprocal: Jeremiah 1:12 - Thou hast

Cross-References

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

2 Kings 4:27
And when she came to the man of God vp to the hill, she caught him by the feete: But Gehezi went to her, to thrust her away. And the man of God sayde: Let her alone, for her soule is vexed within her, and the Lorde hath hid it from me, and hath not tolde it me.

2 Chronicles 20:7
Art not thou our God, whiche diddest cast out the inhabiters of this lande before thy people Israel, & gauest it to the seede of Abraham thy louer for euer?

Psalms 25:14
The secrete of God is among them that feare hym: and he wyll make knowen vnto them his couenaunt.

John 15:15
Hencefoorth call I you not seruautes: for the seruaunt knoweth not what his Lorde doeth. But you haue I called frendes, for all thynges that I haue hearde of my father, haue I made knowen to you.

James 2:23
And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.

Gill's Notes on the Bible

And the Lord said unto me,.... Unto Moses, who carried the above request to the Lord:

they have well spoken that which they have spoken; see Deuteronomy 5:28.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.