Ulangan 18:18

Bahasa Indonesia Sehari-hari

seorang nabi akan Kubangkitkan bagi mereka dari antara saudara mereka, seperti engkau ini; Aku akan menaruh firman-Ku dalam mulutnya, dan ia akan mengatakan kepada mereka segala yang Kuperintahkan kepadanya.

Parallel Translations

Alkitab Terjemahan Baru
seorang nabi akan Kubangkitkan bagi mereka dari antara saudara mereka, seperti engkau ini; Aku akan menaruh firman-Ku dalam mulutnya, dan ia akan mengatakan kepada mereka segala yang Kuperintahkan kepadanya.

Alkitab Terjemahan Lama
Bahwa Aku akan menjadikan bagi mereka itu seorang nabi dari antara segala saudaranya, yang seperti engkau, dan Aku akan memberi segala firman-Ku dalam mulutnya dan iapun akan mengatakan kepadanya segala yang Kusuruh akan dia.

Contextual Overview

¹⁵ The Lorde thy God wyll stirre vp vnto thee a prophete among you, euen of thy brethren like vnto me, vnto hym ye shall hearken, ¹⁶ Accordyng to all that thou desiredst of the Lorde thy God in Horeb in the day of the assemblie, when thou saydest: Let me heare the voyce of my Lorde God no more, nor see this great fire any more, that I dye not. ¹⁷ And the Lorde sayde vnto me: They haue well spoken. ¹⁸ I wyll raise them vp a prophete from among their brethren lyke vnto thee, and wyll put my wordes in his mouth, and he shall speake vnto them all that I shall commaunde hym. ¹⁹ And whosoeuer wyll not hearken vnto my wordes, which he shall speake in my name, I wyll require it of hym. ²⁰ But the prophete which shall presume to speake a worde in my name, which I haue not comaunded hym to speake, or that speaketh in the name of strauge gods, the same prophete shall dye. ²¹ And if thou say in thine heart: howe shall we knowe the worde which the Lorde hath not spoken? ²² Euen when a prophete speaketh in the name of the Lord, if the thing folowe not, nor come to passe: that is the thyng which the Lorde hath not spoken, but the prophete hath spoken it presumptuously: Thou shalt not therfore be afrayde of hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

raise them: Deuteronomy 18:15, John 1:45

like unto: Deuteronomy 5:5, Deuteronomy 33:5, Exodus 40:26-29, Numbers 12:6-8, Numbers 12:13, Psalms 2:6, Psalms 110:4, Isaiah 9:6, Isaiah 9:7, Zechariah 6:12, Zechariah 6:13, Malachi 3:1, Luke 24:19, Galatians 3:19, Galatians 3:20, 1 Timothy 2:5, Hebrews 3:2-6, Hebrews 7:22, Hebrews 12:24, Hebrews 12:25

will put: Isaiah 50:4, Isaiah 51:16, John 17:18

he shall: John 4:25, John 8:28, John 12:49, John 12:50, John 15:15

Reciprocal: Exodus 4:15 - and I Numbers 12:7 - My servant Numbers 23:5 - General 2 Samuel 14:3 - put the words Ezra 8:17 - I told them Jeremiah 30:21 - governor Matthew 4:2 - fasted Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:3 - Moses Luke 9:35 - hear John 5:39 - they which John 5:46 - for John 6:29 - This John 10:35 - unto Acts 3:22 - like

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Genesis 18:17
And the Lorde sayde: shall I hyde from Abraham that thing which I do.

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 18:25
That be farre from thee that thou shouldest do after this maner, and slaye the ryghteous with the wicked, & that the ryghteous should be as the wicked, that be farre from thee: Shall not the iudge of all the worlde do accordyng to ryght?

Genesis 18:26
And the Lorde sayde: If I fynde in Sodome fiftie ryghteous within the citie, I wyll spare all the place for their sakes.

Genesis 26:4
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:

Psalms 72:17
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.

Galatians 3:8
For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, [saying]: In thee shall all nations be blessed.

Galatians 3:14
That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.

Gill's Notes on the Bible

I will raise them up a prophet from among their brethren like unto thee,.... So that it seems this promise or prophecy was first made at Mount Sinai, but now renewed and repeated, and which is nowhere else recorded; see Deuteronomy 18:15 when they were not only made easy for the present by appointing Moses to receive from the Lord all further notices of his mind and will, but were assured that when it was his pleasure to make a new revelation, or a further discovery of his mind and will, in future times, he would not do it in that terrible way he had delivered the law to them; but would raise up a person of their own flesh and blood, by whom it should be delivered, which was sufficient to prevent their fears for the future:

and will put my word in his mouth; the doctrines of the Gospel, which come from God, and are the words of truth, faith, righteousness, peace, pardon, life, and salvation; and which Christ says were not his own, as man and Mediator, but his Father's, which he gave unto him, and put into his mouth, as what he should say, teach, and deliver to others; see John 7:16

and he shall speak unto them all that I shall command him; nor did he keep back, but faithfully declared the whole counsel of God; and as he gave him a commandment what he should say, and what he should speak, he was entirely obedient to it; see John 12:49.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.