Ulangan 18:19

Bahasa Indonesia Sehari-hari

Orang yang tidak mendengarkan segala firman-Ku yang akan diucapkan nabi itu demi nama-Ku, dari padanya akan Kutuntut pertanggungjawaban.

Parallel Translations

Alkitab Terjemahan Baru
Orang yang tidak mendengarkan segala firman-Ku yang akan diucapkan nabi itu demi nama-Ku, dari padanya akan Kutuntut pertanggungjawaban.

Alkitab Terjemahan Lama
Bahwa sesungguhnya barangsiapa yang tiada mau dengar akan segala firman-Ku yang akan dikatakan olehnya dengan nama-Ku, niscaya Aku menuntutnya kelak kepada orang itu.

Contextual Overview

¹⁵ The Lorde thy God wyll stirre vp vnto thee a prophete among you, euen of thy brethren like vnto me, vnto hym ye shall hearken, ¹⁶ Accordyng to all that thou desiredst of the Lorde thy God in Horeb in the day of the assemblie, when thou saydest: Let me heare the voyce of my Lorde God no more, nor see this great fire any more, that I dye not. ¹⁷ And the Lorde sayde vnto me: They haue well spoken. ¹⁸ I wyll raise them vp a prophete from among their brethren lyke vnto thee, and wyll put my wordes in his mouth, and he shall speake vnto them all that I shall commaunde hym. ¹⁹ And whosoeuer wyll not hearken vnto my wordes, which he shall speake in my name, I wyll require it of hym. ²⁰ But the prophete which shall presume to speake a worde in my name, which I haue not comaunded hym to speake, or that speaketh in the name of strauge gods, the same prophete shall dye. ²¹ And if thou say in thine heart: howe shall we knowe the worde which the Lorde hath not spoken? ²² Euen when a prophete speaketh in the name of the Lord, if the thing folowe not, nor come to passe: that is the thyng which the Lorde hath not spoken, but the prophete hath spoken it presumptuously: Thou shalt not therfore be afrayde of hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 16:16, Acts 3:22, Acts 3:23, Hebrews 2:3, Hebrews 3:7, Hebrews 10:26, Hebrews 12:25, Hebrews 12:26

Reciprocal: Exodus 23:21 - he will not Deuteronomy 18:15 - a Prophet Deuteronomy 20:18 - General Joshua 22:23 - let the Lord Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:5 - hear Luke 9:35 - hear John 5:46 - for John 6:29 - This John 12:48 - rejecteth

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:4
Let a litle water, I pray you, be fet, and washe your feete, and refreshe your selues vnder the tree.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:6
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.

Genesis 18:7
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Genesis 18:19
I knowe this also, that he wyll commaunde his chyldren and his householde after him, that they kepe the way of the Lord, and to do iustice and iudgement, that the Lorde may bryng vppon Abraha that he hath spoken vnto him.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Gill's Notes on the Bible

And it shall come to pass, that whosoever will not hearken unto my words,.... To the doctrines of the Gospel, but slight and despise them:

which he shall speak in my name; in whose name he came, and whose words or doctrines he declared them to be; not as his own, but his Father's, John 5:43.

I will require it of him; or, as the Targums of Onkelos and Jonathan,

"my Word shall require it of him, or take vengeance on him;''

as Christ the Word of God did in the destruction of the Jewish nation, city, and temple; see Luke 19:27.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.