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Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 20:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Tetapi dari kota-kota bangsa-bangsa itu yang diberikan TUHAN, Allahmu, kepadamu menjadi milik pusakamu, janganlah kaubiarkan hidup apapun yang bernafas,
Tetapi adapun negeri bangsa-bangsa ini, yang dikaruniakan Tuhan, Allahmu, kepadamu akan bahagian pusaka, janganlah kamu hidupi barang sesuatu isinya akan bernafas;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 7:1-4, Deuteronomy 7:16, Numbers 21:2, Numbers 21:3, Numbers 21:35, Numbers 33:52, Joshua 6:17-21, Joshua 9:24, Joshua 9:27, Joshua 10:28, Joshua 10:40, Joshua 11:11, Joshua 11:12, Joshua 11:14
Reciprocal: Leviticus 27:28 - no devoted Numbers 31:15 - General Deuteronomy 2:33 - the Lord Deuteronomy 2:34 - utterly destroyed Deuteronomy 3:6 - we utterly Deuteronomy 7:2 - utterly Deuteronomy 31:5 - according Joshua 6:21 - utterly Joshua 9:7 - how shall Joshua 11:20 - as the Lord Judges 2:2 - And ye shall 1 Samuel 15:3 - utterly destroy Psalms 106:34 - concerning Ezekiel 20:11 - which
Cross-References
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Therefore, Abimelech rysyng vp betimes in the mornyng, called all his seruauntes, and tolde all these sayinges in their eares: and the men were sore afrayde.
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.
(For she said vnto the seruaunt: what man is this, that commeth walkyng against vs in the fielde? And the seruaunt sayd, it is my maister): therfore she toke her vayle and couered her.
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.
Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.
Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.
Open rebuke, is better then secrete loue.
Gill's Notes on the Bible
But of the cities of those people, which the Lord thy God doth give thee for an inheritance,.... The cities of the seven nations, six of which are mentioned by name in the next verse:
thou shalt save alive nothing that breatheth; the reason of this severity was because of their wickedness, the capital crimes and gross abominations they were guilty of, and for which they deserved to die; and on account whereof they were reserved to this destruction, when the measure of their iniquities was full, such as idolatry, incest, witchcraft, soothsaying, necromancy, &c. see
Leviticus 18:3.
Barnes' Notes on the Bible
Directions intended to prevent wanton destruction of life and property in sieges.
Deuteronomy 20:16
Forbearance, however, was not to be shown toward the Canaanite nations, which were to be utterly exterminated (compare Deuteronomy 7:1-4). The command did not apply to beasts as well as men (compare Joshua 11:11, Joshua 11:14).
Deuteronomy 20:19
The parenthesis may he more literally rendered “for man is a tree of the field,” i. e., has his life from the tree of the field, is supported in life by it (compare Deuteronomy 24:6). The Egyptians seem invariably to have cut down the fruit-trees in war.