Ulangan 20:17

Bahasa Indonesia Sehari-hari

melainkan kautumpas sama sekali, yakni orang Het, orang Amori, orang Kanaan, orang Feris, orang Hewi, dan orang Yebus, seperti yang diperintahkan kepadamu oleh TUHAN, Allahmu,

Parallel Translations

Alkitab Terjemahan Baru
melainkan kautumpas sama sekali, yakni orang Het, orang Amori, orang Kanaan, orang Feris, orang Hewi, dan orang Yebus, seperti yang diperintahkan kepadamu oleh TUHAN, Allahmu,

Alkitab Terjemahan Lama
melainkan hendaklah kamu menumpas sama sekali segala orang Heti dan Amori dan Kanani dan Ferizi dan Hewi dan Yebuzi, seperti firman Tuhan, Allahmu, kepadamu.

Contextual Overview

¹⁰ When thou commest nye vnto a citie to fyght agaynst it, offer them peace. ¹¹ And if they aunswere thee agayne peaceably, and open vnto thee, then let all the people that is founde therin, be tributaries vnto thee, and serue thee. ¹² And if they wyll make no peace with thee, but make warre agaynst thee, thou shalt besiege it. ¹³ And when the Lorde thy God hath deliuered it into thine handes, thou shalt smyte all the males therof with the edge of the sworde: ¹⁴ But the women, and the children, and the cattell, and all that is in the citie, and all the spoyle therof shalt thou take vnto thy selfe, and eate the spoyle of thine enemies, which the Lorde thy God hath geuen thee. ¹⁵ Thus shalt thou do vnto all the cities which are a great way of from thee, which are not of the cities of these nations. ¹⁶ But of the cities of these nations which the Lorde thy God shall geue thee to inherite, thou shalt saue alyue nothyng that breatheth: ¹⁷ But shalt destroy them without redemption, namely the Hethites, the Amorites, the Chanaanites, the Pherezites, the Heuites, and the Iebusites, as the Lorde thy God hath commaunded thee: ¹⁸ That they teache you not to do after all their abhominations which they haue done vnto their Gods, and so ye shoulde sinne agaynst the Lorde your God. ¹⁹ When thou hast besieged a citie long tyme, and made warre agaynst it to take it, destroy not the trees therof, that thou wouldest thrust an axe vnto them: but eate of them, and cut them not downe to further thee in thy siege: for the tree of the fielde is mans life.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Isaiah 34:5, Isaiah 34:6, Jeremiah 48:10, Jeremiah 50:35-40, Ezekiel 38:21-23, Revelation 19:18

the Hittites: Deuteronomy 7:1

Reciprocal: Leviticus 27:28 - no devoted Deuteronomy 7:2 - utterly Deuteronomy 31:5 - according Joshua 6:21 - utterly Joshua 10:28 - them Joshua 11:12 - as Moses Joshua 11:20 - as the Lord 1 Chronicles 1:14 - Amorite Ezra 9:1 - of the Canaanites Psalms 106:34 - concerning Ezekiel 16:3 - Amorite

Cross-References

Genesis 20:7
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.

Genesis 20:9
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.

Genesis 20:10
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 20:12
Yet in very deede she is my sister, for she is ye daughter of my father, though she be not the daughter of my mother, and she became my wyfe.

Genesis 29:31
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.

Ezra 6:10
That they may haue to offer sweete sauours vnto the God of heauen, & pray for the kinges lyfe, and for his children.

Proverbs 15:8
The Lorde abhorreth the sacrifice of the vngodly: but the prayer of the righteous is acceptable vnto hym.

Proverbs 15:29
The Lorde is farre from the vngodly: but he heareth the prayer of the ryghteous.

Isaiah 45:11
Thus saith the Lorde, euen the holy one and maker of Israel: Aske me of thinges for to come concerning my sonnes, and put me in remembraunce as touching the workes of my handes.

Gill's Notes on the Bible

But thou shalt utterly destroy them,.... Men, women, and children: some think this is to be understood only of such cities which did not accept of terms of peace; for they are of opinion that Joshua made proclamation of peace to all the cities of Canaan; which being not complied with, he destroyed them as they fell into his hands; and they suppose that the Gibeonites had not heard of such a proclamation, and therefore were spared; and it is certain that there were many who were suffered to live among them, who it may be thought were allowed on their becoming proselytes, which was one of the terms of peace, as Rahab and her household did, and which is the sense of some of the Jewish writers. Jarchi on the following verse observes, that if they repented, and became proselytes, they might be received: namely,

the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites; one of the seven nations is here omitted, the Girgashites, as they are also in Exodus 23:23. It is said b, that

"Joshua sent three letters into the land of Israel before they went into it; in the first, whoever would turn (and flee) might; in the second, whoever would make peace might; in the third, whoever would make war might: the Girgashites, believing God, went to Africa, according to Isaiah 36:17, the land there is Africa; the Gibeonites made peace and dwelt in the land; thirty one kings made war, and fell:''

as the Lord thy God hath commanded thee; Deuteronomy 7:1.

b T. Hieros. Shebiith, fol. 37. 3. Debarim Rabba, sect. 5. fol. 241. 2. Vid. Maimon. Hilchot Melachim, c. 6. sect. 5. & Migdol Oz in ib.

Barnes' Notes on the Bible

Directions intended to prevent wanton destruction of life and property in sieges.

Deuteronomy 20:16

Forbearance, however, was not to be shown toward the Canaanite nations, which were to be utterly exterminated (compare Deuteronomy 7:1-4). The command did not apply to beasts as well as men (compare Joshua 11:11, Joshua 11:14).

Deuteronomy 20:19

The parenthesis may he more literally rendered “for man is a tree of the field,” i. e., has his life from the tree of the field, is supported in life by it (compare Deuteronomy 24:6). The Egyptians seem invariably to have cut down the fruit-trees in war.

Clarke's Notes on the Bible

Verse Deuteronomy 20:17. But thou shalt utterly destroy them — The above reasoning will gain considerable strength, provided we could translate כי החרם תחרימם hi hacharem tacharimem, thou shalt utterly subdue them - slaying them if they resist, and thus leaving nothing alive that breathed; or totally expel them from the land, or reduce them to a state of slavery in it, that they might no longer exist as a people. This certainly made them an anathema as a nation, wholly destroying their political existence. Probably this was so understood by the Gibeonites, viz., that they either must be slain or utterly leave the land, which last was certainly in their power, and therefore, by a stratagem, they got the princes of Israel to make a league with them. When the deceit was discovered, the Israelites, though not bound by their oath, because they were deceived by the Gibeonites, and therefore were under no obligation to fulfil their part of the covenant; yet, though they had this command before their eyes, did not believe that they were bound to put even those deceivers to death; but they destroyed their political existence, by making them hewers of wood and drawers of water to the congregation; i. e., slaves to the Israelites. (See Joshua 9:23) Rahab and her household also were spared. So that it does not appear that the Israelites believed that they were bound to put every Canaanite to death. Their political existence was under the anathema, and this the Hebrews annihilated.

That many of the Canaanites continued in the land even to the days of Solomon, we have the fullest proof; for we read, 2 Chronicles 8:7: "All the people of the land that were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were left in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute to this day." Thus Solomon destroyed their political existence, but did not consider himself bound by the law of God to put them to death.