Tuesday in Easter Week
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Bahasa Indonesia Sehari-hari
Ulangan 20:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Para pengatur pasukan haruslah berbicara kepada tentara, demikian: Siapakah orang yang telah mendirikan rumah baru, tetapi belum menempatinya? Ia boleh pergi dan pulang ke rumahnya, supaya jangan ia mati dalam pertempuran dan orang lain yang menempatinya.
Setelah itu hendaklah segala panglimapun berkata kepada orang banyak demikian: Mana orang yang telah membangunkan rumah baharu dan belum duduk di dalamnya, baiklah ia balik pulang ke rumahnya, supaya jangan ia mati dalam peperangan dan seorang lain mengeduduki rumah itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the officers: Deuteronomy 1:15, Deuteronomy 16:18, Numbers 31:14, Numbers 31:48, 1 Samuel 17:18
dedicated: Nehemiah 12:27, Psalms 30:1, *title
Reciprocal: Numbers 7:10 - dedicating Nehemiah 3:1 - sanctified it 2 Timothy 2:4 - that warreth
Cross-References
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.
And if thou wilt walke before me, as Dauid thy father walked, in purenes of heart and in righteousnes, to do all that I haue commaunded thee, and wilt kepe my statutes, and my lawes:
I beseche the, O Lorde, remember now how I haue walked before thee in trueth and with a perfect heart, & haue done that whiche is good in thy sight. And Hezekia wept sore.
I wot also my God that thou tryest the heartes, and hast pleasure in vnfaynednesse, & in the vnfaonednesse of myne heart I haue wyllingly offered al these thinges: And now haue I seene thy people which are founde here to offer vnto thee wyllyngly, and with gladnesse.
I am cleane without any fault, I am innocent, & there is no wickednesse in me.
God wyll iudge the people: geue thou sentence with me O God according to my righteousnesse, and according to my perfection [that is] within me.
[Euen he that hath] cleane handes, and a pure heart: & that hath not taken his soule in vayne, nor sworne disceiptfully.
Let integritie and vprighteous dealing kepe me safe: for I haue wayted after thee.
I haue wasshed my handes in innocencie: and [so] I haue gone about thine aulter O God.
Truely I haue cleansed my heart in vayne: and wasshed my handes in innocencie.
Gill's Notes on the Bible
And the officers shall speak unto the people,.... What these officers were is not easy to say; they seem not to be officers of the army, for they are distinguished from captains of the armies, Deuteronomy 20:9, unless they can be thought to be general officers; but the word for them is the same that is used of such that attended the judges and were ministers to them, Deuteronomy 16:18, and perhaps they were a sort of heralds that published and proclaimed what the anointed of war had said; and so the above writer h affirms, that what here follows was first spoken by him, and after that (what is said, Deuteronomy 20:3) the anointed of war speaks, saying,
what man is there,.... (to the end of Deuteronomy 20:7) thus far the anointed of war speaks, and then an officer causes all the people to hear it with an high voice, saying,
what man is there that hath built a new house, and hath not dedicated it? or perfected it, as the Targum of Jonathan, not quite finished it, has not, as that paraphrast says, fixed in it the door posts, or rather perhaps he means the Mezuzah, or writing, which the Jews thought themselves obliged to fasten to the door posts of their houses; see
Deuteronomy 11:20 until this was done, an house was not thought to be completed; though Jarchi interprets this of inhabitation; of a man's having built a house, but has not yet dwelt in it; see Deuteronomy 28:30, so Josephus i explains it, of its not having been used and enjoyed by a man a full year; but there seems to be something more than all this in dedication; for though it does not signify a consecration or dedication of it to holy uses, as the dedication of the tabernacle and temple, yet there was something done, some ceremony used at entrance into a new house; a good man entered into it, no doubt, with prayer and praise, as the thirtieth psalm was composed by David at the dedication of his house; see Nehemiah 12:27 and perhaps it was usual to have their friends together, and make a cheerful entertainment on the occasion. Ben Melech on the place, assures us it was a custom to make a feast and merriment at eating the first meal in a new house:
let him go and return to his house, lest he die in the battle, and another man dedicate it; or perfect it, as the above Targum, or dwell in it, as well as have the pleasure of entertaining his friends in it at the first opening of it; this was either a command, enjoining a man, in such a circumstance, to return, and so the rest that follow, or a permission to him, allowing him to do it if he thought fit.
h Hilchot Melachim, c. 7. sect. 3. i Antiqu. l. 4. c. 8. sect. 41.
Barnes' Notes on the Bible
The officers dedicated it - See Exodus 5:6 note.
Compare the marginal references. The expression is appropriate, because various ceremonies of a religious kind were customary among the Jews on taking possession of a new house. The immunity conferred in this verse lasted, like that in Deuteronomy 20:7 (compare Deuteronomy 24:5), for one year.
Clarke's Notes on the Bible
Verse Deuteronomy 20:5. That hath built a new house, and hath not dedicated it? — From the title of Psalms 30:1, - A Psalm or Song at the Dedication of the House of David - it is evident that it was a custom in Israel to dedicate a new house to God with prayer, praise, and thanksgiving; and this was done in order to secure the Divine presence and blessing, for no pious or sensible man could imagine he could dwell safely in a house that was not under the immediate protection of God. Hence it has been a custom in the most barbarous nations to consecrate a part of a new house to the deity they worshipped. The houses of the inhabitants of Bonny, in Africa, are generally divided into three apartments: one is a kind of state room or parlour; another serves for a common room, or kitchen; and the third is dedicated to the Juju, the serpent god, which they worship; for even those savages believe that in every house their god should have his temple! At the times of dedication among the Jews, besides prayer and praise, a feast was made, to which the relatives and neighbours were invited. Something of this custom is observed in some parts of our own country in what is called warming the house; but in these cases the feasting only is kept up - the prayer and praise forgotten! so that the dedication appears to be rather more to Bacchus than to Jehovah, the author of every good and perfect gift.
