Wednesday in Easter Week
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Bahasa Indonesia Sehari-hari
Ulangan 20:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Dan siapa telah membuat kebun anggur, tetapi belum mengecap hasilnya? Ia boleh pergi dan pulang ke rumahnya, supaya jangan ia mati dalam pertempuran dan orang lain yang mengecap hasilnya.
Dan mana orang yang telah menanam pokok anggur dan belum makan buahnya, baiklah ia balik pulang ke rumahnya, asal jangan ia mati dalam peperangan dan seorang lain makan hulu buahnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
eaten of it: Heb. made it common, Deuteronomy 28:1 - Deuteronomy 30:20, Leviticus 19:23-25, Jeremiah 31:5
lest he die: Isaiah 65:22, Zephaniah 1:13
Reciprocal: Genesis 9:20 - planted Deuteronomy 28:30 - betroth 1 Corinthians 9:7 - planteth
Cross-References
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.
But your father hath deceaued me, and chaunged my wages ten tymes: but God suffred hym not to hurt me.
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
For I wyll cast out the nations before thee, and enlarge thy coastes: neyther shall any man desyre thy lande, when thou shalt go vp to appeare before the Lorde thy God thryse in a yere.
If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour,
Gill's Notes on the Bible
And what man is he that hath planted a vineyard, and hath not yet eaten of it?.... Which he has a right to do, and it is hard for him to be deprived of it, 1 Corinthians 9:7 or "hath not made it common" k; according to the law in Leviticus 19:23. Three years the fruit of trees, and so of vines, might not be eaten; in the fourth, they were devoted to the Lord, and might be redeemed from the priest, and so made common; and on the fifth year were eaten in course; so the Targums of Jerusalem, Jonathan, and Jarchi, interpret it: "let him also go and return unto his house, lest he die in the battle, and another man eat of it"; or make it common, according to the above law: Aben Ezra seems to have another sense of this passage, deriving the word from another, which signifies piping and dancing, and observes, that it was a custom to sing, pipe, and dance in vineyards; and the Septuagint version is, "hath not been made merry of it"; though that may signify not having drank of the wine of it, to be made merry with it.
k לא חללו "necdum fecit eam esse communem", V. L. "et non fecit eam communem", Vatablus, Fagius.
Barnes' Notes on the Bible
See the margin and references. The fruit of newly-planted trees was set apart from common uses for four years.