Ulangan 23:11

Bahasa Indonesia Sehari-hari

Kemudian menjelang senja haruslah ia mandi dengan air, dan pada waktu matahari terbenam, ia boleh masuk kembali ke dalam perkemahan.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian menjelang senja haruslah ia mandi dengan air, dan pada waktu matahari terbenam, ia boleh masuk kembali ke dalam perkemahan.

Alkitab Terjemahan Lama
melainkan tak akan jangan pada petang hari dibasuhkannya dirinya dengan air, setelah sudah masuk matahari bolehlah ia masuk ke dalam tempat tentara itu.

Contextual Overview

⁹ When thou goest out with the hoast against thyne enemies, kepe thee from all wickednesse. ¹⁰ If there be among you any man that is vncleane, by the reason of vncleannesse that chaunceth hym by nyght: let him go out of the hoast, and not come in agayne into the hoast. ¹¹ But at euen let hym washe hym selfe with water: and then when the sunne is downe, let hym come into the hoast agayne. ¹² Thou shalt haue a place also without the hoast, whyther thou shalt resort to. ¹³ And thou shalt haue a paddle staffe vpon thy weapon: and when thou wilt ease thy selfe, digge therwith, and turne and couer that which is departed from thee. ¹⁴ For the Lorde thy God walketh in the middes of thyne hoast, to ryd thee, and to set thyne enemies before thee: Therfore shall the place of thyne hoast be pure; that he see do vncleane thyng in thee, and so turne him selfe from thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

when evening: Leviticus 11:25, Leviticus 15:17-23

cometh on: Heb. turneth toward

wash himself: Leviticus 14:9, Leviticus 15:5, Leviticus 15:11, Leviticus 15:13, Leviticus 22:6, Psalms 51:2, Psalms 51:7, Ezekiel 36:25, Matthew 3:11, Luke 11:38, Luke 11:39, Ephesians 5:26, Ephesians 5:27, Hebrews 9:9, Hebrews 9:10, Hebrews 10:22, 1 Peter 3:21, Revelation 1:5

Reciprocal: Exodus 29:4 - wash them Leviticus 15:16 - General

Cross-References

Genesis 23:6
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]

Genesis 23:7
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.

Genesis 23:12
And Abraham bowed him selfe before the people of the lande.

Genesis 23:18
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.

Genesis 23:20
And so both the fielde & the caue that is therein, was made vnto Abraham a sure possession to bury in, by the sonnes of Heth.

Numbers 35:30
Whoso kylleth any person, the [Iudge] shall put the murtherer to death thorowe wytnesses: but one wytnesse shall not testifie agaynst any person, to cause hym to dye.

Deuteronomy 17:6
At the mouth of two or three witnesses, shall he that is worthy of death, dye: and at the mouth of one witnesse, let no man dye.

Deuteronomy 19:15
One witnesse shall not rise agaynst a man for any maner trespasse, or for any maner sinne, or for any maner fault that he offendeth in: but at the mouth of two witnesses or of three witnesses shall the matter be stablished.

Ruth 4:1
Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.

Ruth 4:4
And I thought to do thee to wyt, and byd the bye it before thee inhabitauntes and elders of my people. If thou wilt redeeme it, redeeme it: but & if thou wilt not redeeme it, then tell me, that I may knowe: For there is none to redeeme it, saue thou, and I next thee. And the other aunswered: I will redeeme it.

Gill's Notes on the Bible

But it shall be, when evening cometh on,.... When the day declines, and it is near sun setting:

he shall wash himself with water; dip himself all over in water, not only wash his garments but his flesh:

and when the sun is down he shall come into the camp again; and take his place and rank in the army. Now if all this was necessary on account of ceremonial uncleanness, which as much as possible was to be avoided, how much more careful were they to be of moral uncleanness, as fornication, adultery, and all sorts of debauchery and lewdness? and yet nothing more frequent among those that are of the military order; it would be well if there was no occasion for the reproach Maimonides q casts upon the camps of the Heathens, among whom, no doubt, he means Christians, if not principally; when he observes that these orders were given, that this might be deeply fixed in the mind of every one, that their camp ought to be holy as the sanctuary of God, and not like the camps of the Gentiles, in which abound corruptions of all kinds, transgressions, rapines, thefts, and other sins.

q Moreh Nevochim, par. 3. c. 41.

Barnes' Notes on the Bible

The whole passage refers not to the encampments of the nation while passing from Egypt through the wilderness, but to future warlike expeditions seat out from Canaan.