the Week of Proper 19 / Ordinary 24
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Bahasa Indonesia Sehari-hari
Ulangan 23:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
karena mereka tidak menyongsong kamu dengan roti dan air pada waktu perjalananmu keluar dari Mesir, dan karena mereka mengupah Bileam bin Beor dari Petor di Aram-Mesopotamia melawan engkau, supaya dikutukinya engkau.
sebab tiada mereka itu menyambut kamu dengan roti atau dengan air pada jalan, tatkala kamu keluar dari Mesir, dan sebab diupahkannya Bileam bin Beor dari Petor di Mesopotami, supaya dikutukinya akan kamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Because they met: Deuteronomy 2:28, Deuteronomy 2:29, Genesis 14:17, Genesis 14:18, 1 Samuel 25:11, 1 Kings 18:4, Isaiah 63:9, Zechariah 2:8, Matthew 25:40, Acts 9:4
because they hired: Numbers 22:5, Numbers 22:7, Numbers 22:17, Nehemiah 13:2
Reciprocal: Genesis 24:10 - Mesopotamia Numbers 22:6 - curse me Numbers 22:32 - thy way Numbers 23:7 - Aram Numbers 24:10 - I called Deuteronomy 23:3 - Ammonite Joshua 24:9 - General Judges 8:5 - loaves Judges 11:25 - Balak Proverbs 26:2 - so Amos 1:13 - and for Amos 2:1 - For three Micah 6:5 - Balak Acts 2:9 - Mesopotamia 1 Timothy 6:10 - the love 2 Peter 2:15 - who
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
And Abraham bowed him selfe before the people of the lande.
And spake vnto Ephron in the audience of the people of the countrey, saying: yf thou wylt [geue it] then I pray thee heare me, I wyll geue syluer for the fielde, take it of me, and I will bury my dead therin.
And Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes.
Iacob sayd vnto Pharao, The dayes of my pilgrimage are an hundred and thirtie yeres: Fewe and euill haue the dayes of my life ben, and haue not attayned vnto the yeres of ye lyfe of my fathers, in the dayes of theyr pilgrimage.
In the caue that is in the fielde of Machpelah, which is before Mamre in the lande of Chanaan, which Abraham bought with the fielde of Ephron the Hethite for a possession to bury in.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
The lande shall not be solde to waste: for the lande is myne, & ye be but staungers and soiourners with me.
For we be but straungers before thee, and soiourners, as were al our fathers: Our dayes on the earth also are but as a shadowe, and there is none abiding.
Gill's Notes on the Bible
Because they met you not with bread and with water,.... To supply them therewith, either as a gift, which was a piece of humanity to strangers and travellers, or rather to sell unto them, for on no other terms did the Israelites desire their bread and their water:
in the way when ye came forth out of Egypt; not as soon as they came forth from thence, for it was near forty years after; but it was while they were in the way from thence, as they were journeying to the land of Canaan, and so were travellers, and should have had kindness shown them as such; for though they needed not bread and water, God providing both for them, yet this does not excuse the inhumanity of these people: the words are to be understood by way of distribution; this charge here only belongs to the Ammonites, for it appears that the Moabites did give them bread and water for money, Deuteronomy 2:28 as what follows belongs peculiarly to the Moabites and not the Ammonites:
and because they hired against thee Balaam the son of Pethor of Mesopotamia, to curse thee; this the Moabites did in conjunction with the Midianites, but the Ammonites had no concern in it; see Numbers 22:7, it was not therefore because the Moabites and Ammonites were born in incest that they were forbidden entrance into the congregation of the Lord; which might have been thought to have been the reason of it, these instances following upon the former, had not these reasons been assigned.
Barnes' Notes on the Bible
This law forbids only the naturalization of those against whom it is directed. It does not forbid their dwelling in the land; and seems to refer rather to the nations than to individuals. It was not understood at any rate to interdict marriage with a Moabitess; compare Ruth 1:4; Ruth 4:13. Ruth however, and her sister were doubtless proselytes.
Deuteronomy 23:4
Compare the marginal reference. The Moabites and the Ammonites are to be regarded as clans of the same stock rather than as two independent nations, and as acting together. Compare 2 Chronicles 20:1.