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Ulangan 28:65

Engkau tidak akan mendapat ketenteraman di antara bangsa-bangsa itu dan tidak akan ada tempat berjejak bagi telapak kakimu; TUHAN akan memberikan di sana kepadamu hati yang gelisah, mata yang penuh rindu dan jiwa yang merana.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Backsliders;   Conviction;   Despondency;   Disobedience to God;   Fear of God;   Holy Spirit;   Idolatry;   Judgments;   Obedience;   Reprobacy;   War;   Wicked (People);   Scofield Reference Index - Times of the Gentiles;   Thompson Chain Reference - Adversity;   Prosperity-Adversity;   The Topic Concordance - Israel/jews;   Torrey's Topical Textbook - Fear, Unholy;   Obedience to God;  

Dictionaries:

- American Tract Society Bible Dictionary - Captivity;   Gerizim;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Blessing;   Command, Commandment;   Curse, Accursed;   Disease;   Israel;   Jeremiah, Theology of;   Obedience;   Charles Buck Theological Dictionary - Faithfulness of God;   Jews;   Fausset Bible Dictionary - Feasts;   Pentateuch;   Sadducees;   Holman Bible Dictionary - Covenant;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Crimes and Punishments;   The Hawker's Poor Man's Concordance And Dictionary - Pashur;   Plagues of egypt;   People's Dictionary of the Bible - Captivity;   Jew;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Pining;   Sorrow;   The Jewish Encyclopedia - Anger;   Eye;   Tokaḥah;  

Parallel Translations

Alkitab Terjemahan Baru
Engkau tidak akan mendapat ketenteraman di antara bangsa-bangsa itu dan tidak akan ada tempat berjejak bagi telapak kakimu; TUHAN akan memberikan di sana kepadamu hati yang gelisah, mata yang penuh rindu dan jiwa yang merana.
Alkitab Terjemahan Lama
Maka di antara bangsa-bangsa itu kamupun tiada akan senang, dan tiada akan ada perhentian bagi tapak kakimu, karena di sana Tuhan akan memberi kepadamu hati yang gemetar selalu dan mata bilis dan dukacita.

Contextual Overview

45 Moreouer, all these curses shall come vpon thee, and shall folowe thee, and ouertake thee tyll thou be destroyed: because thou hearkenedst not vnto the voyce of the Lorde thy God to kepe his commaundementes, and his ordinaunces whiche he commaunded thee. 46 And they shalbe vpon thee for signes and wonders, & vpon thy seede for euer. 47 Because thou seruedst not the Lorde thy God with ioyfulnesse, and with a good heart, when thou haddest aboundaunce of all thinges. 48 Therfore shalt thou serue thyne enemie whiche the Lorde shall sende vpon thee, in hunger, and thirst, in nakednes, and in neede of all thyng: and he shall put a yoke of iron vpon thy necke, vntyll he haue brought thee to naught. 49 And the Lorde shall bryng a nation vpon thee from a farre, and from the ende of the worlde, as swyft as an eagle fleeth, a nation whose tongue thou shalt not vnderstande: 50 A nation of a shamelesse and cruell countenaunce, whiche shall not regarde the person of the olde, nor haue compassion on the young: 51 The same shall eate the fruite of thy cattell, and the fruite of thy lande, vntill he haue destroyed thee: and shall leaue thee neither corne, wyne, nor oyle, neither the encrease of thy kine, nor the flockes of thy sheepe, vntyll he haue brought thee to naught: 52 And he shall kepe thee in, in all the cities, vntyll he haue cast downe thy hye walles and strong holdes, wherin thou trustedst, throughout all the lande: And he shall besiege thee in al thy cities thorowout all the lande whiche the Lorde thy God hath geuen thee. 53 And thou shalt eate the fruite of thine owne body, the fleshe of thy sonnes, and of thy daughters, which the Lord thy God hath geuen thee, in that straitnesse and siege, wherewith thyne enemie shall inclose thee. 54 So that it shall greeue the man (that is tender and exceeding delicate among you) to loke on his brother, and vpon his wyfe that lieth in his bosome, and on the remnaunt of his chyldren which he hath yet left,

Bible Verse Review
  from Treasury of Scripure Knowledge

among: After the conquest of their country by the Romans, Hadrian, by a public decree, ratified by the senate, forbad any Jew to come even within sight of Judea; and hence they were dispersed over every quarter of the globe, where they found no alleviation or respite from misery. In no country are they treated as denizens; all suspect them as enemies, and behave to them as aliens; if they do not, as had been too frequently the case, harass, oppress, and persecute them, even unto death.

shalt thou: Genesis 8:9, Isaiah 57:21, Ezekiel 5:12-17, Ezekiel 20:32-35, Amos 9:4, Amos 9:9, Amos 9:10

the Lord: Leviticus 26:36, Isaiah 51:17, Ezekiel 12:18, Ezekiel 12:19, Hosea 11:10, Hosea 11:11, Habakkuk 3:16, Luke 21:26

failing of eyes: Leviticus 26:16, Isaiah 65:14, Lamentations 3:65, Matthew 24:8, Romans 11:10

Reciprocal: Genesis 4:12 - a fugitive Genesis 4:14 - fugitive Genesis 42:28 - their heart Leviticus 26:39 - shall pine Deuteronomy 28:32 - fail Deuteronomy 30:1 - the blessing Judges 10:9 - distressed 2 Kings 15:29 - carried them Job 11:20 - the eyes Job 17:5 - the eyes Psalms 53:5 - There Psalms 69:23 - make their Psalms 106:27 - to scatter Ecclesiastes 7:7 - oppression Isaiah 7:2 - And his heart Isaiah 14:3 - General Jeremiah 20:4 - I will make Jeremiah 24:9 - to be removed Lamentations 1:13 - desolate Lamentations 4:16 - hath Lamentations 5:5 - Our necks are under persecution Lamentations 5:17 - our eyes Hosea 9:17 - and Revelation 14:11 - no

Gill's Notes on the Bible

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest,.... No quiet settlement, nor certain dwelling, being obliged to move from place to place through cruel edicts, heavy fines and mulcts, exorbitant taxes and impositions, and diligent search made after them by the courts of the inquisition, especially where any substance was to be gotten. The Jews themselves t own that this passage is now fulfilled in them:

but the Lord shall give thee there a trembling heart; being always in fear lest their persons should be seized on, their children taken from them, and their goods confiscated; hence the poet u gives them the epithet of "trembling":

and failing of eyes: in looking for a vainly expected Messiah, to deliver them from all their fears and troubles:

and sorrow of mind; under their present afflictions and calamities.

t Shebet Judah, p. 108, 109. Manasseh Ben Israel de Termino Vitae, l. 3. sect. 3. p. 132. u "----Judea tremens----". Juvenal, Satyr 6. v. 543.

Barnes' Notes on the Bible

The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.

Deuteronomy 28:20-26

First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.

Deuteronomy 28:20

Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.

Deuteronomy 28:22

“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.

Deuteronomy 28:24

When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.

Deuteronomy 28:25

Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.

Deuteronomy 28:27-37

Second series of judgments on the body, mind, and outward circumstances of the sinners.

Deuteronomy 28:27

The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.

Deuteronomy 28:28

Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.

Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.

Deuteronomy 28:30-33

See the marginal references for the fulfillment of these judgments.

Deuteronomy 28:38-48

Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.

Deuteronomy 28:39

Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.

Deuteronomy 28:40

Cast ... - Some prefer “shall be spoiled” or “plundered.”

Deuteronomy 28:43, Deuteronomy 28:44

Contrast Deuteronomy 28:12 and Deuteronomy 28:13.

Deuteronomy 28:46

Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.

Deuteronomy 28:49-58

Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.

Deuteronomy 28:49

The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.

The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.

Deuteronomy 28:54

Evil - i. e. grudging; compare Deuteronomy 15:9.

Deuteronomy 28:57

Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.

Deuteronomy 28:58-68

Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.

Deuteronomy 28:58

In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.

Deuteronomy 28:66

Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.

Deuteronomy 28:68

This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.

There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.

No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.

Clarke's Notes on the Bible

Verse Deuteronomy 28:65. No ease - a trembling heart, and failing of eyes — The trembling of heart may refer to their state of continual insecurity, being, under every kind of government, proscribed, and, even under the most mild, uncertain of toleration and protection; and the failing of eyes, to their vain and ever-disappointed expectation of the Messiah.


 
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